I

FOUNTAIN

(§arDen$:

OR. ^J

A Spiritua l Dj a r y

OF THE

Wonderful Experiences of a Christian
Soul, under the Conduct of the
Heavenly Wisdom i

\ mdc lxxvih, to

the Middle of the Year mdclxxxvi.

Vo!. Ilf Part. II. ~

By 7. LEAD.
Printed in the Year 1701.

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—-r-

.Hw 1.5 u . .ft -d

-hvi odi "to ;.noH

j il jamb i: 'Jo ji

! f . i ■ ; -*—

D ; JI dUqj/!dd

of Paper, for the lake of her own Memory,
anil for Monitions and Encouragements to
feme few Particular Friends t not thinking
• 3 c Publiatia xcait: Asalia a

Book Written in bee own Hand, which w*
lent topn Honourable and Pious Lady, that
food alter Dcccaied. By which means tht
Seven laft Years will be found fo Ihort in
Comparilon of fomc of the Foregoing ones.
The Death of her Intimate Friend, who
diligently tranferibed all her Spiriritual Pa¬
pers, has prevented us from feeing ma-
n X Things, that would Doubtlefs have
b^ctrjjRriervcd by him. Befides her Vifi-
tations have not been always after the fame
manner: And the Spirit of WifJcm y that
would be fometimes feeding her Day by

A a

Day,

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Day, with the Milk and Honey of the Spi¬
ritual CanaJM, would at other times lead
her on toward the Mount of G o n in the
Strength thereof, without thefc more fenfi-
ble Repafts. Let Go d be Prailcd for wlut
his been prdcrrvcd: Add let us not think
tliat any thing has MtTcarrifcd, which is noi
or fhali not be Compenlatcd.

\ The Authors oilier Books may pebbly
more than make up for any Lofs in This.
And notwithflandicg crcn all the Dfrefts
and Ruptures in ir, ’tis not to be reckon’d
lncom pleat; there being to be found herein
the whole Proccfs of a SouL under fuch Di¬
vine Communications. So that we may look
on it as a Garden, that is after the Eafte rn
Mode: In which the very Irregularity and
Abruptnefs. is taken for a piece of Magni¬
ficence and Beauty. However, it is vonfbjr
that an appmfcr tray hereafter be added
from forric Papers that have been Recover'J
lincc this' Hurj firft began to be Printed
Which Will principally rdatc to the FirQ

Vi luat.

THE

1o : qi!
'i 'od jethi : <-

T?

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THE .;

PREFACE.

H Ay\nz rt:v liv'd to fee brought forth
nti rttbrick vlevr; the Fourth an J
. J5* y* 1 «*** the Foutj tain of Gar-

r :t,

T'TJ'Vi ,hf ** *J<Mr£rXZ

"■tfrwbtcbmy Dap bdve.’renfa frihneedls an

Instrument *bcm be bath mad, if/of t , m a nl fefl

Sfjt'i ."** ««'?*«/* herein. As alf! to
l f ‘ hjt FnitbfHl Usurer , in the Tranf-

^ttn^) the fe flumes fmtbfeveraljreatifes if

the Author s y Written face this ) cut f/tngliDi
into High Dutch .• For the mbicb Service and
"vk of Love, J M-morul may there be if him
throughout masts G:neraiion<

•V. ni Y , r*> a:u intfUnlcd dre^ mihi*

Myfh'Jt azJ spiritual Garin, srboLve found
tod taped ike yleafant Savour fLn that Eternal
Ro<t,srb tC b * „o Ufl than the Gbjly moving
and Utvitu mffiring light, that bath n.dd)
^ 3 tbrfr

r

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The PREFACE.

thtfe Heavenly Marries fo relifbabie unto them:
thereby there have been dram forth fucb living
Tefiimsnies, owning the Fefrejbings xthick have
been received fhm moat bos already gone before,
rrhich Iballnot have their flop only here to the

receiver*-b<jreof: i But the* nil! r»-

fu' and fcUsxr a great Kefiux of the Sprit ; it
being the fulnefs of Time that near expired is
here fir. Therefore NeffeJ, and highly renown¬
ed are tbofr, mbj if the Number of this new

(trunfi up Generation [kail be, ar.d all bory

new out of the iVcmb of pure Virgin Nature,
font its firfl Eternal Nativity. Thefefhall live
at an holy feparated triefily Fold, Circled abcut
with impregnable. Tig}*, Fence, and Love: the
Glorious Lord in the midfi of them appearing,
opening, end giving near and fiefb Difuverttt of
bimjelf. So that the Deeps from beneath fhaU
give their perpetual Waterings, and the Heights
from above toeir Golden Mips at l Dears, to
uiake you aim ays fat and Fliunfbiag : cad one
having vital Sap rifing ap, fftbe putting forth
of hUrite Fruits i mitb frch Sweraign healing
Leaves, as may a Cure make *o aK defifh,
whether in the inward cr cut ward Form. For
the Feins if £t(nal Ufe miEaifufroe be, among
the Plants of this Garden. 0 therefore mho mould
not be bom again cut of I'm Eternal Taradiftcal
Ground, enftifr a difohmt out ofmmk
in degenerated, as that firfl Adamical Bird, that
mas Jrken out from God's Prefence ! And nc

ether

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The PREFACE

entring into Him , whore the N w Pjradificil
Spring, where <*f hji Pleafurrs and Joys zf tbit
Kingdom recjverab'e are again \ at nt obedient
are found unto tb.fr new Creation-lam,
and Methods, that deferibti have berh'by the
Princely Wifdom, that here*} tz nThfciyinvtg
her Children. The Pncrf* <f which has been
much revealed, and mi ale known, and fin feme
good degree ) experimentally proved, at \ u indy
ohferoe through a fcrutinzns and frnont Obfrna-
tion of what in tbefe Polumes, and the Au¬
thor's other Writings is to !<f met with, H r hicb
was ntt given forth for a Angular, of frh/ire
Account ; God having an Eye herein upon fuA
as worthily betake themfrhes to follow tbafe Steps,
that may bring them up to that Miunt, where

"Bhod, that wUl make aS Figcrons and Divine ;
which is no left than Anger s food. Whofo have
tajled, ami found tbefe refrefbing Power*) have
a Common from Him, who is the Governoar of
this Love-Feall ro defend, and make report 19
their fellow iPaiters and Believers, whs* delicate
Fare may upon this Mount participated if be:
to dram them of from tbit Outward I Virld{ 'where
ncthing but unfavzry Meat ii to be found. And
that they may Itck »P *0 more the Serpents Duff ,
which cloth chalk, flifle, and fop tbf pUre brea¬
things of the Divine Life. iVbicb all feffree

A 4

mujl

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' The PREFACE.

mu ft hey to lhe Ufcn ifa Portion that is the Gift
cf God, arJ ft freely dui now offer it felf to them,
who [bill d>ey this Holy end Heavenly CaU:
which it calling oat from ell the Ccnfufed Ba¬
by lonilh State -, where only Traffickings are for
n bat is light an l chaffy Food, which do keep
p'.cr Seals in drought and hunger i /cr they can
never fatisftei herewilhalbe. Therefore a i ran ft
planting from cutcf the Garden of this Outward
Principle there mufl he, into thu pure Lebanon
Fnm whence the Cur ft is fied array , and fulnefs
cf ati B fffing is fbewring down perpetually upon
the Plants that here do grow. Moines aH-
p:wcrf*l hereunto are prefented before y.ur Eye,
that ft it may not grievous be, to ftrfake and
abnegate tboje Enchantments, which from this
Earth t/q rife , and which do dei!y fend forth their
Contagious Kays. IVhicb avoided may be, as
there is a ftEtiing and obeying the rules, that
prrfcriled here in this tittle Volume be. jU you
do olftrve, and take deep root Iwein, then will
you kn.sr a MatzcB.us Change, even as the
jdutkir has prized and experienced. Who covets
that ytu may partakers be of the Jj/ne Take, that
ft richly it fet with al! variety ' the Fruits of
the Spirit ; that wiE|IliE renew, as that Alj-ma
frun the Heavens, which is the pure Fiefb, and
Divine Fody of drift bimfelf . Which wiE produce
no left than bit wr. Similitude and ligencfi,
that at Anointed Priefts with him, in I'aat Md-
ciiizcdcck Order, •'cemsy (together with, and
i V under

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The PREFACE.

under him ) to tit Crown number arrive, Mud
reign with him in Princely Purity , upon And yver,
tins Grxft And Cun up tbit Earth. From which
a S'fJrjtion there mufl be, through tbt rrfimig
Spirit, that mi burn up aS be fort it. Thu a
the Prerogative Royal, at n Aiatk cf dijttnilu*
th.it will ice given to the Planet cf this new Gar-
den of Spiritual Eden. Rejoyce therefore in Af-
fared Hope, that tbit Day it drawing, and break-
inf forth upon fuck. In whom the Seals of the
Divine Aiyfttriu Lave bad their Revealing, and
at do fluid in a meet Qualification, for greater
Things to be Mardfeficd, cat of the Eternal
Kingdtm \ i rhkh conflfltth tn that pure Lvot-
harmony, cafliug out all that it of that Kingdom,
which flaudetb in Divifson, Controverflu, En-
vymgt and Emdatiott, Nothing of which can
admitted be among the true Philadelphian Soci¬
ety, whofe dwelling it on High, where k otbing of
Strife can reach to difjtdet: For only the God
of Love diffuftd it tuts tv ry pan of this fepa -
rated Rody', trlrib Inez re ml be by fuch Cos-
raDtrt, and none other can parallel berewitbal
for Wifdom, ALebaJt, Humility, Fateh, ana
Love, Long fifftring and Forbearance, Gentle .
ntft, jil-kindaeft, and Courteous Deportments.
Sack Fruiti as theft will vuit ottt from trout
Ron they Sjrtrg, i Ootid* to pcrfelHon ml them
b'i , g: that fo thetr Fountain-head vary fo dtf-
ptrf’d be, as to bring frath GUry from within,
and t bereft on* [freak through the Mortal Pan.

f

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The PREFACE.

TTttrt w'i2 that Prophefy befnlfBeJ, 11 Rif*, and
“ fine ; ftr Man (bsi bttont more Fine and
“ Bn£bt than tbe OurarardSan for tight, snd
“ more Majfiibst the Cold of Ophir; For fo
<« a betomts t vtd the Bride and Spouft of Ckrif,
«* s/ter his urn. SimUjude to be. Wbattc the
yoke doth ery , and footed from tbe Heavenly
Sphere , © haficn, and make ready for thee
Nuptial Day : No forking, Mt flumberjng time
our allowed is to be. For do yon not hear the
Standi of the Floating Chariots, that all prepa¬
red he to receive, axd take yon in, that joined it
the Heavetdy Hofs ye nay be, ftr Angelical
Triumphs md Jays- For which high exulting
Prsifei toyotnr Kingly Pri-.ce and Saviour are to
be Afrrihtd Al-glatonfly, and to tbe Trt-une
Deity.

Now, here friars a Wrrd of Caution, and
Connfel, to thof'c Plants which inclofed m this
Holy Ground he, that art but tn tktirfirft Spring¬
ing, young and tender-, and fo incident to be
liialen. Now from a tried Stent, whichyrt in a
Humane Form dith live, ar.d that has pjfftd
tm ugh manifold Tryals and Probation , au
Advrttfaatn tifrom experience given to them,
that they put on For trade, and fro-g Rlfolmt-
vn, to (offer and endure the vxriouj Onfttj A nd
Attempt:, that ym may be tried and proved or tb-
al, in thu your fft/ent Warfarestg State. As
jirfi, from tbar rational Sptrit, who with the Laws,
Cafvns and Trami'nnt, according to the Comrfc

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ThePREFACE.

of 1bis wjrid,would filth and crop, ruJ <vtntr<i\cMe
the Lily of Faith: with bring J* r b * J»*Z' f**1
bt fa h truffcd, as to prtvtn: its tm'tng up to tssfow
tri/r Alt of PerftPhon, Tinrtfvt CAM’ton as d care
for its dtfercc m*ft be: Aid no otberwift can »
beft cured, but as the Q>1') Fiver ftom Cbtijt doth

this Birth- Life nnui iff and feed, At full d And
dnvn in by the Ahnuh #/ f *itb | 'it irmo A jirenr
Body it {ball come, to wubjlatid a£ toe Wiltt
Aid £tr.:tag:ms, which (tom the SafimitAi King¬
dom win be Aft to break, in. Againf w bitb all

refinance vutf be msde, to Conquer fi'jl within,
that the Enemy may find no Seat nor Place2 But
All tbjt is fngpfteJ of Fears Ard Doubting may
be expelled. Wbieh will tfftHuAlly be wrought
by the rifiig rower of the Okdlly .1 fight, which calls
for the Will-Spirit to fiyo it tub oil Concurrence,
whereby th: Kingdom :» which the falien Spirits
dt their inr:Al s make, Overthrown And quite
Demolished full bt: that the Lamb of God m*y
only bts Ftgbt of Pcfftffrtt* And Dominion ever -
wart EjtAbliflt in the Soul. And through Con ?
fancy and Per fever once, is fisAl nfmrtdly be known,
and then Alhguarded yen will be from the If'ars
And Strifes that outwardly {hall be Wxjjfirnctd a-
grinfk tbit holy Mwifi ration. Lie tuft they nrt A-
togaber Strangers to tbit Internal, and mo e
ritual Si Ate of laving. Thertfvrc think V not
flrangq, .ifye fnfer dll Cotirradiriion from / ueb,
m kO Acquaintance hayt with the Saprrfinjusl

Powers from the ri tavern, which move fofccrvly
■ ■ A

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The PREFACE

■ aud tntrin fit ally, as the dim Eye cm nothing here
of perceive, 'therefore for tbit Reafon you may
rxeufe fueh in A L^Vf -forbearone:, and thrrtly
Coryuejl you will gain, fating down, and liviri
in jonr fthtet upon tbofe Ft (Heal Enjojmtn:?,
zrhich nant that five in the Outer or d Court only,
of a Religious Proftjfivt can intermeddle trill}
robot your Table is daily furnifed withal. So
thertfare fans fed herein he, foot not to be careful
-ear cc-ccrvtd at the Rumors and Cenftrious Judg¬
ing* offucb, at yet live without, in the common
Garden, where the mixed Seeds do frit-g and
grow. Ar.d expelled [9 it rruft be, till another Wa¬
tering: Which hitherto bat never flowered dw

and which will then tomt to (borer. But to you
-tbit IV*'d and Mtjfage it feat, that yen do pro¬
mote all tbat may male for Verity and Love-,
ft nag : king tbit Baud ft inviolably, at over all
Pottert. Principalities, Domir.-ietf, and King¬
doms , upon this Love-Foundation you may jf.tr, J
at admitred to reign in Lave, Truth and Rj*ht e l
ok fneft, wuh God and the Lamb.

Here mujl not seam be omitted a Prophetical
Mtffge t^tht whole Citation, upon- whom the
fiat H isuflfrom the Heavens art going forth to
bn ash, that it, upon she sain, that at drad Plants
yet do remain. Forfeit k.n»n, the fulntfs of
•Jtmt it hen for coming on : and the four Gatet
arc opened far the adnrifjoon, and gathering
its of the AltensW Exiles, that have lived in
the remitt Career’ of the forth. To them AtironH
^ Bcll s

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-

The PREFACE.

Cells, »kt ef the Inward Sar.Buary ftom ike
Htavtr.t, da ring, to ted then eut oj tkiir Slum¬
ber ing Earthly Beds. Ftr r«rx it it a See fon for
then to [halt tff their Wcridiy Duft, ardputm
anothir i.ind f>] Cloalltrg. for the n He k tke
four Argtls from iktir reffiQrtt Gate! artgOnt
fortbj to feur out of tlutr f'ials ike AilL Citing
Oil: Ftr which a Migily J'oice of Love now m-
t.tir.y u, evm (Xtirdmg.is. ftlf to aM Nutmr.i of
!■( Earth. For nor* fredy SctfLtrd i-

*t cn a nut ejuick met ten, tie! fo hit flecks me.)
H gathered in, to a nighty tr.cn afe ef hi 4, Kirg-
dem : And that from the rtnutifi Qwnirsof the
Earib there mu) be a bringing in, eu the Morn-
ing- Star Jhali cunt .to br^ng them cut .from the
cloudy and dark Day. In trdtr to tktf thing j
nccomflijLirg, mighty jot fag Powers arc at
bird.

Thereforehear 0 Engliih Nation, ttbc bajl beep
** £*■ Strn ln <Hi Cefptl.Xfufffp,

'*ft Hen vs ft tel will . C Imbue

f rtm - be ghtctufrepf who hath

pat tired his; rec ;c.a hot Coals, as burning Lamp
to go forth in the midfi ef thee, to fow ike pure
Eight K if fife. IVhtcl is as the frfl appearance
•J the Morning break, far that Bleffcd Bay, of
a P'onger dr.d tnercafng Light to ctfuc hire-
upon.

A H ar'd ef Charge to all Ranis, Orders, and
Berrcis oj Prcftjfons etery where is gintr., to
l *be hiid, that you do r.ot nrgltQ, flight, crfiffet
\ ti

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The PREFACE.

ti flip aray from ro* tbit T)*y of your Fifitation:
for if other Nainnt may fufplamyott. Thtn
thjt faying df cur Lord may 0-. you be ftdfiCtJ:
Many thar laft,andthe laCHhall

be frHt • That i\ tbir f*i b "as ytV Tit rftAort J In
Foreign Tartt, from aX Corners of the Earth, (luff
fleck in r&- crone rnJer the Standard ef Chrifl,
toko it tour cptutrg the great Trrefute} of tit
Spiritual 'KingdoMy through the pltntffid fflnfion
of Vb\Sfrn. Which ' u tie Mmflral'm ihbt
flejr.fi / /, and Languages ore

to <et u~*tr y anl trait sefeif, Uni thiufy'ioh flily
quikpid^ and preparedt'i entertain H 'tn> } ttbois ,
and tnS le, the Dcfire of all Nation* \accor.
ding to that Propbtfit, mtm ior.td in the ] ifi bf
lfn;h, abd vtrfe io t it . And they ifi^irbring
your Brethren for an Offering onto tire Lord,
cut of all Nation?, opsa. Horfcs, and npon
Chariot?,' and in Litter*, alnduponWulcs, ‘and
upon fwift Be3tb, to my holy Mountain Jr-
ruf.ltm, faith tttfc Lcfd. as the Children of
/hud brine 3n Offering fa a clean Vdlel, in¬
to the Home of the Lord; And 1 win alto
take of them for Pricfo, and for Loiter,
feith the Lord. Fcribe a Wb, haflen O Cod :

1

t

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The PCEFACE.

s»J htve teen refrejhed and etmforted ty theft
Sfttiti , which thtrtfrem have fioton , a: from the
Spirit'i Deify O may this aia Spring in yen
rifo rrttfc an averfiowhg Ttde, uftrofa away tvety
muddy thing : rhm Finite Firgdf-pmnty, 4/ effdn)-
td Lilies, to Him who u the Roft of Shaipn,
joined yen maybe, in 4 n ewrlsfirg Marringf-
knot of Love, Iknx never cert it kofned crunif-
td. How I hint no mere but bo reft fish yen
in this Nuptial Vnity ; ref a ml yonto wbatvou
may fnrtbrrtafi, feel, and find in this Lhftfro-
Inmt : Which I hyp, may grove no left fi'vry
Meat unto yen, than vhat the fonfoinghavt'been
exferjtnced. For * which all $Mppttcdttcn ana In -
ttrttpijn, (ball u.etffur.tiy ctiered up he. by the
Subordinate Author hereof : To izhem if GtefJa*
a farther addition tf Lift and rftaith, rttrira
renewed Stock of Spirit. you rraf'htMr fdrtjur
from, as to vcb*rthe-Heaven ncaf dfftU: fnftit
it trim, 1 JltaS remain among the Love-FlffXerj.
to fend forth Odoriferous P'eifxmes, with *

: : f ):iM%

. -1 . . oii: :t ;.i fj;Hno3 ja:D A

uoiV/ - r, :LtA . 1 V> non&ic.rnfTTmoD

>?r .q

a 1

CO.V*-

,; ! T

- I

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33 A*

rri— -

—

L‘i«uJc of the Soul, p!

■Pfl 14.

The Third, Divine Imagination. p. 15.
The DrhSf^ Power: and the Balance, p. 1 6 .
A Great Cooflift in Spirit. , p. 18.

Commemoration ot the Author s \\ idu

□ovv-

hood. p. 20. 16. *60.303.,

The Parable oi the Com Field. p. 21.

Jacob '$ Well. A Trane?. p . 13.

The Ro> al Prey. P- * 7 -

The Evcrlafting Covenant. p. 28

The Artillery of Faith. p.^29.

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The Content/.

The Viper Wine. p. 30-

Tnc Lilies: or, Wifdom’s Generation. p. 31.
An Apology for the Method of Divine Pro¬
vidence, with refped to Temporals.

, V

The Allegory of D&iJ. p- 37*

Chrift Riding on in Al’w p- 40.

The Bead drawn above the Earth. A Vi¬
llon. p.42.

The Stream to tvRefiftrd. p. 44-

The Scraphical Circle. p. 40.

The Scraphical Wine. p. 48.

The Mixed Globe. p. Ji.

The Pillar of Fire. p. 52.

Spiritual Weaving. p. 55.

The Saaphka 1 City. p. yy.

1 he I rmmphant Shout. p. 57.

The Corn of Faith: oaJ the Eye of Faith.

r* jy m

The Energy of Faith. p. 61.

The Branch. P

The Mark in Sight. p. 65.

Of Self-Love: A Parable of the Hawks and
Doves. p. 66 . and 72.

The Impregnable Name. __ p. 71.

The Love-Eye: Unity in Trinity. p. 78.

The Spirit in Minority: w, the Olive-Sprig.

p. 8 7.

The Idolatry of Infidelity. p. $j.

The Heavenly Element: cr, the Burning
Lamp. p. Sa. a**?.

Ca: Th;

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7he Conltatt.

The Hand and Rule.

The Scraphical Sounds-
The Rerding of the Vail.
The Place ot lntcrccffioo.
The Two Gates.

The Heavenly Dial

Ik

p. 89.
p. 90.
p. 91.
p.96.

Qualifications of the Bride of Chrift. p. 98.
Judas turn’d out from being Purfc-bcarcr.

p. 100.

The Biefling of p. ICty.

The New Heavenly Hoff. p. j 09.

The Mountain of the Sun. p. 114.

The Spiritual Nourifhment. p. 117.

The Pledge of Affurance. p. 118.

The Law of the New Covenant, p. m.

The Plea of \V ifdom’s Fa&orefs. p. 1 vj.

God and Mammon.

The Call of Jbrabam. p. 135.

The Hid Talent brought forth. p. 146.

The Silent Language. p. 147.

The Parable of a Body, formed out of. three
Burning Lamps. p. 148.

The Parable of a DyinsPerfon. p. 150.

The Word of Patience. P-1> * •

The Dead in Chrift. „ P-1 54 *

Tire Rcfurrc&ion. A Vifv.n c/ the Bndt and

Brideflnm.

The Crooked made Strait.
The Flying Horfe.

Joy under Temptation.

The Singing Dove. A Vifwt.

p. 156.
p. 157.
p. 159.
p. 161.
p. i( 5 a.
The

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The Content /,

The Interpretation- p- 166.

The Univerfal Medicine. P* >d8.

BENJAMIN: or, the Power of the Right
Hand. P* 1 70 -

The Coclcftial Mart. p. > 73 -

The Basket of Fruit: or, the Preient of
SOPHIA. p. 176 -

The Magical Houfe. A Tratfort- p. 177.

»7 9 -

The Generating Globe of Light. AnVnion.

p. 182.

The Proccfs of the Spirit and Soul within
this Globe. P* iSj.

The Coeieftial BaHam: for a Radical Cure
of the Soul. p. i8f.

The Lebanon- Walk: cr,C*afubJ}jtti<ni<m.p. 1S?.
Glory for Glory. p. 188.

The Ghoftly Fountain of Power and Fe¬
cundity. p-1 9-- •

A Communion with, and Overfhaaowing
from, the Perfonof Chrift. P >93*
A Plea enter’d for fomc to Perfonate Him •
on the Earth. p. 1 99-

The Plea Allow’d of. p. aoj.

ThcDefjgnation, and Anointing of Perfons,
for this High Honour. p. 205.

The Hidden Plantation. A Tranfrert. p. aoo-
The Royal Progrefs- p. 209.

The Holy lfland. ATrJnfJort. p. an .

A Prophefy concerning this Blcffcd lfbnd.

ta a 3 The

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The Contents.

The Gulf of the Deity. A Trance, p. 216

218.

The Golden Mint- ACenir.il Opening, p. 218.
A Real Participation of the Divine Nature
in Chrift. p. 113.

The Reign of the Holy Ghoft in Outward
Nature. p. 125.

A Abftracf of the Revelation of Revelation $:
and Order of its iucccflivc Manifeftation.

p. 228. to 246.

Victory. A Rapture to the Sea of CLtfl. p. 233.
Peace in the midft of Tribulation". An Ej-

fenlial Communion.

The fame Communion Continued.

The Old and New Bottles.

The Standard.

The Expert Fencer.

Word and Power.

The Birth of the Lily.

The Star at Noon Day.

The Two Spiritual Appearances of Chrift.

p. 256.

Alarms, Cautions, and Counfcls. p. 250

260.174. 286.31$.
The Globe of Eternity. p. 262.

An Effcntial Communion and Tranflation.

p. 263.

Another. _ p. 2^5.

Prc-cxiftencc: cr, the Divine Originality
of the Soul. p.267.

The lum of all True Vifion. p. 274.

p- 236.

P *37-
p. 239.
p. 246.
P- 248.
p. 249.

P- 753 .
p.253.

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The Conte**i '•

A Prophefy concerning the PbihJflpbian So-

citty. ‘ p. 176.

A Caution about the Admifliou of Members
into it. P-177.

The Sign: or, the Paradifical Body. p. 178.
The manner of the Firft Rrfurrc&ion. A
Vifhn and Frcpbtjy. p. 180. and 314.
The Two Witneflrs. p. 183.

A High and Familiar Enftrcourfe betwixt
Chrift and the Soul. p. 187. 295.

Commemorations of the -New Year.

_ „.P» 503. 317-331- 357* 371.

1 te Etpoufal Ring. p. 305.

T ic Seeing Key. p. 306.

The- Naturalization. p. 307.

T ic Gate of the Divine Image in Adam. p 309.
The Malculinc Virgin Born. p. 311.

The Seven FountainUiiited in£);)e. p. 313.
An Expoftuhtion for the Body of the Rc-
furrc&ion. p. 319.

Labours for the Ghoftly and Angelical
Birth. p. 3at>313, 315,31s.

The Threefold Book of theTiritimony. p.

319.

The Royal Exile. p. 330.

The Royal Dove. ASoblocvy. p.335.
A Dialogue betwixt the Bridegroom and
the Spirit of the Soul. p. 337, ire-

A Rapture into the Angelical Principle, p.

3$-

The Steward of Faith. p-354-

The

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The Con****'-

The Heir of Faith grown up. p. 355.

The Land of Hs-M. p. 359.

The Golden River of Paradde. p. 362.

The Power-Engine. P- 3^7- 368.

The Myftical PhUofophers. p. 369.

Perfcvcrancc and Unity. P* 375-

Thc General lubilc. p. 376.

The Pillars of the Houle of Sion. p. 378.

The PbiljJetfbi** Angel. p. 379.

.i\£

. JT •• v

-

.11

De Imit Cbriji. Lib. 3. c. 3.

_ ,

EGO, inquit Domin us, docuiProphetas
11* ab initio, SC ufque N u n C non ccflb
omnibus loqui: fed Multi ad Voeem Mcam
Surdi funt Sc Duri.

.aJixil sriT
-'rift'» K lovcCl It-’r J . tt'.T

o;c *1

’ r C

. -nhnH Sh j/wpd -ar jo^Ki A
J .7

,if- o' 1 *?* ill'joiiv IlilOlfil

THE

-

jM

\

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THE

Cloud of Witnefles.

Mat. II. 9. But Wifdom it JttfiiJtcd of

btr Children .

N OW load ye Angrikk Quires HisPraifesSonod,
And the Love- Trumpets (hall from Earth Rebound ;
His Praifes Sing, who Man thro’ Sin Accurft
Now RiifesBleft from his Ignoble Hufl.

The Glorious Virgin-Seed now fully Treads
On the Loog-fobtle-winding Serpent's Head :

Pierces bis very Heart, and Strict* him Dead.

Htr praife Sing, who rathe Heavens bright Sphere*
The EternalPrlnccfr of ad Worlds Appears}

SefHs, Light, and Beauty Infinite }

And Spoufc cf the Eternal father Dear.

Long has (he (hon’d polluted Mortals Sight:

But now Retracing back again Her Flight*

With Smiling Joy fcrene travails Her Mirror bright:
In Times full Period; Her Peculiar Day}

Error and Ignorance to chafe away }

And the deep Secrets both of Earth and Heaven

On the Houfe Tops difpuy.

Here

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Here Reader if thoo haft th’ Anointed Eye
The Glorious Kingdom’! Myftcrics tfcou’lt fpy ;

Elfe nndifcern’d, as Stars ’ith Milky Way,

Abort thy Ken they fly.

Others the New Births Elements may teach;

Unfold it Prcgrefc ; or fome Height* may reach ••

But here we dee the very Crown difplay’d;

Perfection fhiniog j and its Top-Stone laid.

Vet how do Wiflan’t Jewdt lie Difiain’d?

While all Self-wife, and Self fuftjcient ftar.d :

Low funk in Senfe, or maz’d in Reafon’s Gloom ;

Judge down and trample on each troth Divine

Thcmfclvcs not underfiand-
.YctFaithlefs Generation know thy Doom.

As JfntV s Faith’efs Mutineers were brought
In Profpeft of that BiefleJ Land they fought:

Then Gaddenly the Stif-oeck’d Elders all
Remanded in the Wildemeft to fall:

Whole Children yet God to His Rdl recall’d :

So has He led this unbelieving Age
Tbcir Thirft iajfria’s flowing Milk to Affwage;

And tor th’ New C*n*in Holy War to Wage.

Some chofen Ones ordain’d as Spies has ftnt
Into th’ Blcft Regions for Experiment.

Thefc loaded back return with Fruits Divine,

And pregnant Clufters flowing with Immortal Wine.

Yet who dare Stir f oth’ HardlJvp whit Complaint ? ‘
Et’n of th’ Eye.Wi jKfFei thetnfclvcs, how nuny taiat i

What

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Whit Root oat quite the Good and Et il Tree 1
From Sin .and Carte fet abfolately Free ?

What Reforteftion on this fide the Graved
Whit Heaven or Earth can we prefame to have >
Bleffings AU cry; but O as not for Man
Wrapt in vile Elements thefe Heights to Scan.
lmpg&lc 2 HsfregnMc / M Fdh 2
Who can fubdae the Mghty Anisim ?

Or think th* AVw Silent'* Walls fenc'd high 2i Heavm

(to dimb>

Thus Unbel eving Mnrmuring they fond;

The Lord's iH*G!oriacs Kingdom jaft at hand:

And Violate the Holy Few led on

By the True Jsfou’s Commanl.
The- rauft they meafurc hack their Dcfcrt way*
Bwm , d In Cur A Nimrc's Wfidcnscft to Bray.

But Nature taints, and her Foundations Ruke/J
And all that in Her ftand irnift of her Lot partake.

In vain Hell’s Powers, or this World’s Spirit oppofe ;
He comes Triumphant o’er the Heads of Foes.

Before His Face proceeds the Banting Day: t

And God’s Avenging mutt fweep His way. >
Yet Lord Remember Mercy, and tby Fury ftay. J
Bat*0 what Beauteous Scene attrafh my Eyes ? i
See yon bright Clmii §f VlatrJJts Ante S'

Hcmcc Taught and Skill'd to Att Love’s Myfterics. 3
Thefc arc thy Children, Fakhlefs Age; thy Race
That (hall with awful Reverence embrace
\V hat their unhappy Sires fo to their loft dcfpii'd.

Sec, fee the GUmts fall ;

And the fmfij&ic

£>]

Before

t

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( )

Before A li-eocquering F*itb an Aity Phantome flies
I fee 'em Up* their Tomb,
f.qyk thro* Corrupted Nature’s Womb,
Sjbs of the^jfvtcSieti Morn ; and Wing’d

Afcend the Skies.

Then thro* the Em&reai Regions fur
Cot the Tralccent Air ;

Surpafs the GUjJy D.-eau Roar ; ,

\nJ touch the Blitfal Stltm' s Peaceful Shoar.

Where the Gold and Pearl Divine,

Where the Ercrfpringing Mine
Dfuneshaufted Joys and Trcafurclies:

Here Refling, Dye in Raptnres, and Diffalvc in Ec’fta-
- (ties.

With Beauty then Irfljme my Heart; n

That,Lord, while Thoofands from Her Diftatet ftart, S-
Ameng Her Darltng Son* I may obtain my Part. J

Num-

r

*

I

{

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r ;

Numbers 21 ft. Chap. 17, 18. verfr.
Tien Ifrac! fjsrg tbk /*ȣ, Spring up^ 0
Well % ftvg jt unto it y &c

Hlift tn the Wildemefc we wander long,

^ With many a weary Step and Groan;

And Evil Beafh among:

Ytt Comfortleli we are not left alone :

But in the Rock of our Salvation,

1 ho* Tryals hard, and Sorrows deep wc know.
Mingled Delights and Joys abound;

And Fovxisw pure of tfcUg Waters flow.

See from yon parch'd and birren Ground
Uprifcs dear a fre(h and bulling Spring:

The Princssdig themfelves, and dance around:

To it the Nobles Sing;

• The Populace in joyful Chorus ring;

Anl Heaven it fell vouch&fcsan Eah to the Soand.

• SpringOWefl, o frmun dear;

Spring up and flow for ever here.

Flow, Multiply* Increafc, Abound ;

And aQ our Cares and Sorrows drownd.

Flow in Eyerlafling Blifi,

And float each Soul to TtstsHift \

Sweetly difiolvcd, Enwrapt Intrant’d
In the Heavenly Lover’s Kifr.

From the Bridegroom's Lips Divine,

Th’ Immortal, True, full duftred Vine

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Do thefc Rubied drop* proceed.

Which from hi* Heart before did bleed •

But in hitrifeo Life more fprightly mov C
Digefted into vigorous Heavenly Love. *

Flow, How ye Spiced Nedarous Wines*

Flow from the Andes to the Loins j ’

Till a River ye become *

Which none can pais or Fathom:

Till to your Ocean your return j
I» its &ir Waters, brighter 6r to ftme
And in its Love-dimes fiercer burn. *

Then louder firth 1 AngeHck Quiresamong
Shall Heaven refound with our Triumphant W .
Nor from the joyfcl Solemnizing, S *

The Nuptials of the Glorious Bride and King
Shall our losd Trumpet* ever caie t

v ^ Harps be fouod unflrung 1

If

• Y

• ^

»• " : • A. _ —

--

. ~

s* rw - i rnf> t 3J t j*.

* - -V3 r

A

> * *

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f -

f * J

3; ; ;u,

———————

■

a

\nSbno ti
i ?i 3i xrT m y^vo
i 5 ri boO siuit

Vi*

,UNim

of GARDENS.

. ..v'wx\ . A

Vol. III-

: v : . in / f-r.- -t ♦■ ,*

. PART I! .

__ ; --—---

.

Jbe Divine Openings of the
Tear mdclxxi x .

* oJ • i < * sd iii’C .7 Mi /> ■ V«

January i. 1679.

.

Tht Invitation.

• * \ % t 1 ttjT’V l

I N the Morning the Word came to me,
Return to thy Tb&fcpbicH Study, ncglc£k
it not; for that is it which muft bring
to the greateft Profit. Alas, for thee, who
haft bccivbtificd about many trivial thing.;!
' ’ B What

t

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( 2 >

What arc they to this, which bring? to the
Knowledge, and the Skill of God’s great turn¬
ing. Fngithat may work at Will the great
YVonders ? Sequefter then, and mind fills Sci¬
ence: For it is the Art Divine, which will
nuke God in his own to Ihinc. For it will
wprk- iotrhigb, asioj^ind all earthly Powers:
A^id; isitlujf, whjh riuft oretjhrow this
Scat of the'Homed Dealt, thatmth To long
done Violence in tboEarth.

Oh War "with thy id ward Ear, the Call
of thy Immanuel dear; who by Wifdom is
come ro rear for hhWfelP the Tent of Nature,
that hc*may have a pleating Habitation to
dwell in. Therqjthe ftrong Gates of the'
yet . r emain t obcflu it op, to keep oat

Therefore Jeanr wtU > this fyovetb. The
lln&ion-prclence will all ncalancfall preferve:
which die would be loon turn’d to Putri-
faftion. p - ,* i:»i • •»

Now f hen rmf.d Inn wirch" the riling Spring
of li'ifJcm, which flows for frefh healing.
For Chrift s SpoutoMNi?t©lbe in perfect found-
ncls, and in all fpiptipjitv: clfc he cannot
plealc hfrflHfin them ' Then be thou anoin¬
ted with the Spirit for Bciuty: rile thou canfl
nht to'frts liking : bv. : This- word is for
. n :

! . 64 i?toi 4 *

•: V / -‘t v

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(3J

January 4. 1679.

The Magical Cup. A Tranfport.

T HE ioyifiblc Magia-Wheel I did moft
icnCbly feel, driving my Spirit forward
to break the Center open, in which Wif-
dom’s moil fccrct Arts might be underdoodj
and alfo pra£lifcd. But the Gulf of Reaftn
m this Center*, threatning

all Peril and Definition to the outward Life,
it any attempt is made lor it. For he well
knows, he mud fuffer the loft of it himfclf
in the deep Lake which is prepared for if.

But for encouragement hereunto' that fo
we might not repent to link the Mortal fenfe
therein there was prdented unto my view,
that ^ which ftiould renew another fenfe,
whicii was./perilled to be the very lpringing
Matter, which would feton work the flhgia.
For my Spirit was for fomc time carried a-
hdc, and did behold in the Hand of one ’
that was Cloathcd in White, a Goblet of Gold,
m which there was a burning Liquor,and it wag
commended to me to drink thercofjas a draught
proper fo the Spirit from the Body'apart,
out 1 cxpofhilatod thus, this will no: agree
^nha flrihly Corporeity uo whidi I mull fount

again*

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(VJ ,

agim. Then it was_fiid, j)U:ter net tint,
vbicbmujl ttjfvM. Then! did takt the Cup
* r«im the Baudot this’ b’ciTcd One, in d did
tr.ftc the reof in great trembling, and it had
no talk, .inure rlniFi a diliiUqj warm breath,
which dttfufed through, and incorporated
wuh mv ^trir. And fo I l H d,a fading cc-
frdhmcnr: and then warlcft in tile Comfort

»rt. Which wrought
\ n V> fY^ry r

A.y UadrrfhndLigvras much dcarALSSJ ics rc-
jined, the Hart lfrongly alfaftcd towards the
Honour of this .Spiritual Draughr.

After this 1 beheld a Triangle, all dear
as Glai^ m which I might fee a figure of a
.'llflircnt:^ Thus beholding rheGlory
°* the Lord, ft did make fomc change ns to
the mrcnonr parr, in, and through, the re-
jiCwiion from the Siont- th^r was rrcarly at-
rraihvc to draw the Spirit to unite with die
Glory therein bcftl* Whofe Habitation &
Properly Aflignefd wunia this Triangle, for
to lire and mo\-c free, from a Bb# which
doth appertain to the grots Elements. The
laife or which, after all this plcafaur Enjoy •
mcnr, brings in Sorrow, and Pain, bccaufc
the Spirit is nor yet permirted ever to remain
with the Lord. Bur (lay ir muft y ct a while,
with the Mortal Daft, till it hath well
underftood this Triangle. W hich the deep
Philofophcr will make rodo mighty Things;

to

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.to help thc( now) Poor and Opprefled, that
arc Crucified, from the Power of the Bcafr,
tlut doth rife out from the Sea of thisW orld.
It was tcllihcd by the I am, that through
Divine Phylolophy he (hould be overturned:
And to this end If'tfdimh fluxing in her Ma¬
gical Children, who are delighting to enter
.upon tiusTrianglc-point, that is fo profound.
Thelc the doth invite to give up and for fake
all that is a ftop (or may be ) to this Super-
fcofual* Philolophy. Which is not of Man,
from Man, nor after Man \ but from the In¬
corporating fire breath of the Holy Clr.fi :
Who doth give Internally the knowledge
and uuderflauding of this wonderful Secret:
that Ni tore's circle maybe broken through
in due fcalbn. And then vyc (hall have a fwift
pats into the boyndlcji liberty: iyid tneye
be working Agents without controul v when
o.icc this Yoak is broken, which Iiath flop¬
ped this breath of Life, tlut it could not gee
forth to acl thv^Magia-part, according to vvlipt
is undcrfloo .1 in the Triangle. Tlut gives
forth the light ghuccs /or difeovery, that
we tray fee a pattern to work by, (according
1 ° God's Heart) in the Theofophical Air.
Which in no wife cm be entred upon, till
we be irt free from this our old Icnflial Na¬
ture. Th-s hath been often verified by the
(peaking Wee !, fmee the time of tlut dri-
yingPoyrer. tlut lurh carried'my Spirit 30
B 3 inquire

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(6}

‘nqoirc into this grand Myftcry. Upon which
fo great a difficulty did appear, that 1 even
difpOndcd this Circle to break through: or
to be fo loofned from the firft Natures Ground
as no more to touch it. This was a very
hard L effort to learn in Wifdom’s School but
fo it mult be. Therefore the Spirit of Jefus
put it often to me, whether I would watch
ever more to repel aodfcvcrcly judge down
whatfocycr did move from the Afiral Birth
As to that.Magical vocation and calling ; This
muft be begun withal, and followed" on • till
the very root of all thofc earthly EflTcnccsarc
v/ora out: And the Scutijb Spirit become
empty and void; finking down into the Ink-
nitum of the Eternal Being, as the only mean
ro loofcaind drown rhatftrar.se deernerared
Birth, that from the Stars doth figure it felt.
4 °f which YV orkmanfhip is abolifhed
through the mighty Birth of Wifdom. Who
naturally grows up to be expert, and ape
to work.rnoft caly and mdft free, all in a
Philological way-, as regarding only fo to
do 3 and fonh the Name Jehovah. This
’ the Holy One hath rescaled to me, will be
the laft riling Glory, that Hull dignifie the
ioorandDiipiied. Therefore moft numerous
preffing Arguments do follow us, who are
invited to Serbia's feaft, that we may drink
all freely of her Magical Cu^ and feed on
her renifvty which hath been farted in her

cnclofed

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tncn Inc will rcvtax new anu
things: ‘as we do keep m' the immaculate
Heart of lefaj. That is the. School; where
we null bet meet, and all skill be .taught «l
her Philofophy. r V

Jnriu

January it . 167 9 *

um:oi

The Bridjl Tent of Sophia. . An UoioD.

T HU Night I paired fame Hoars in a Sweety
Pleafant Habitation, -(and in a moil
known and tcnfiblc Fruition ) of the Holy
Trinity, that took up my Spirit into Unity
with it felf. So that I did participate ot lucri
flowings of Spirit tberefebin, as no uq-aont
can hereof be given: Only thus far* i°l* ct
- fuch know that do deave to fieft Heartj
that therefrom does run Lifc-py, and Ilea-,

furc evermore. A ,

Alfo. my Spirit was led as into a mpft Glo¬
rious Tenr, where much particular Commu¬
nication 1 had: which alfo cannot be tehcarlcd,
only this 1 (halt mention, for the encourag¬
ing of thofc who in Unity of Faith iM 3 Pj
me do wait. This joyful Sound then 1 m
hear, the Lord tby Righteoufaets is bpcwno
j B 4 PJi

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cn

thy Standard-bearer, and will endofc himfelf
with thole, who after, an d for him have
mourned. Behold he is come, and in Faith's
Tent he wid abide, till thou (halt thence be
brought forth isiSopbia-BriJe, to enter the
great City, where the Lamb of God is a
mightyJsing, and hath prepared a place for
God s V lrgm, whole birth is not after Min
but by the Holy Gboft. Such here Qiallbe

folemnly own’d in Marriage to the Lamb.

January 15 . 1679 .

mfdon's Fountain: Or, the Firjl fifj.

j Afdtter. ’

A Central Of wing.

I T was this Morning from the fpcakinr
Orade given to me, that the fura of all
that hath been taught and opened out of the
Ab)j }«1 Glebe, is for the end to Effentiatc us,and
to bring us therein again: and therein to
work ir.oft hiddcnly and filcntly, as in our
■j own proper Ground .• The Magick Talent
there to find, which is the beginning-ltock
for a new Lite, that wOl feel nothing of the
Curie. This receive as Wifdom’s Proverb,
vvhofe entrance is firft by diftiUing pure
Doctrine t Which being drunk in, the residue
• *-i * Of

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' C 9 )

of her Princedom will follow: And T^ent
upon Talent wilf be added. No other bu-
lincfs, Cud the WifJem, will 1 put upon jrc«>
but to work upon the that within

the Circle hath been Ihcwn from that deep :
VVherefrom I will generate Subftanrial things,
t'ut lhall aftfwcr ro the firft Clearing \\ ord •,
by which ali things that are now dcfaulty;
(hall be renewed and brought to pcrfcfhon.
Therefore abide thou withm the ring of the
wot king Wheel, and go not ont, till God
frail figure himfclf, according to his immenfc
Goodrtefc and Sovereignity. Into which run
thy Spirit fotccably, and then his Power will
be thine to finifii the whole Myflery, which
hath been revealed. Therefore hcrcat be hoc
amazed: Theftrorg Lovc-bar.ds Will furely
tie this Nuptial Knot in God’s Unity.

1 Then a wonderful Simiittidc came before
my Eye of a Field, where about a Circle of
Fire did inciofc. Wherein Trees of diverfc
kinds Were, that were of a grown Stature:
and in the middle part thereof, a flowing Foun¬
tain did fpfing up, th/t cncompaffcd the root
of every Tree: and according to the colour
of the fpringing’Matter, fo did change the
growing Plants, whefr Leaves and Fruits
were turned into pure Gold. This was no¬
minated to be the F«n»fii»f*Powcr, wherein
might be under flood and learnt the high.
trtafmLne Philofophv. In which the carrn-

** * \ - - : Jy

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C *o J

ly Nature will be charged into the Hcavcnlv.'
From this Fountain all Putrifaftion will be
walked a wav,& Tinftur’d with his Dignifying
matter all throughout. This was maji{fc(ied
to the end, w.* might grow up as Plants of
Hope, till lVi flam's Fountain {hall break up
in the Center-Field of our Hearts: that {hall
be punhed through the jth Hence of Faith
Which is th,. (fong Power, that muft open
this Sealed Treafure, that hath been fo ml ay
Ages locked up, and no one hath found the
right Kry. Since it is Faith's My Aery in its
Angle acting. But uow w<j muft be taught
as little Children to go, as we arc able from
faith to Faith till we find this Key : whicli
IS of iuch unmixed Matter, that can only be
extracted out of the highclf Being.

Whereupon, confidcring the high puritv
of the Spirit of Faith , which is the Key • I
law and well undetftoed, it wasnolcfsikin
God giving himfclf, botn for matter , and form
out-flowing of it. But then great things
are required in matter of Conformity, before
this Gift will come. For this word came
as my Soul was in parly with the Juft One!
As thou doft cxprft maner of Act trom me,
parting through rbc believing, fo know aftivc
Obedience i$ now required to fhew it fclf
openly upon the Crofs: that fo thou mayft
die, and lie a while in the Cirdc-ftillncfs of
the nothing-Eye of God’s Eternity-, tillfuch

time

i

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( 11 )

time as that Life, whetein the Afiral Senfes
(fo ftrongly working) be hereby exhaufted,
and brought again to its firft NothingneG.
Thy Spirit agreeing to this, and thy Will
concurring thereunto. Then thou wilt come
forth from the Abylfal Ey:> all of another
Matter new formed, and as an extradf of God s
perfecting Image. And then All-Faith will
att forth mod naturally. This is Counfcl
that carries great weight: therefore it well
regard. * '

January 19 . 1679 .

A Continuation of the fame*

H Aving difpofed my fclf to the fecrct Mo-
gieM. Operation that 1 felt in their
mighty Indications i lrefolvcdto introvert
the Internal Eye of my Mind hereupon, and
according to the Ra/es. prefer ibed to fink my
Spirit hereinto: and fo wait and attend the
working KTuc. For great things of change
(1 fee ) are at hand *, as our Spirits do keep
dofe to the Center-ground. For the Heavens
arc upon their bowing, and circling to dil-
folvc the Mortal band: which hath knit the
earthly Effcncesfo fad, that nothing can them
difiolvc ( as it was Revealed ) but the drop¬
ping

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r «o

ping Showers from the Clouds of the
Edtmtnt , that gatheringtogether arc; And
have appeared to me very Confpiaioufly, and
frread thcmfdvcs over this outward • fo as
they’ were no more fecn, but covered and hid
in the Iplcndor of that Orb. They were
mixed in Colqprs, as in a (hade-deep Red
lij:c a Flame: and fo drew off with paler
Colours, very plcafant. And as the old via¬
ble Elements did appear, that was Death that
palled upon fome, there were in Mortal forms:
and they fell down as Dead. I faw my owii
figure, and fome few clfc. The outward
Element ditto!ving, we became diflblvcd alfo.
Then came from this new formed Heaven
Inch a Gale or pure Breath that entred in,
and fetus upon our feet again.- and (bower-
ing Powers renewed our Strength, fo as Life
came in agiin in all parts. This my Spirit
ftw, and pray’d it might be in.reality ful¬
fill’d For there was in ir, that which did
fignifie the full refutation of Soul, Bod? and

Then coming to itflv fclf, this word fprang,
O flame of Spirir, that hath railed the In-
eenfe*, and is fome up, and hath touched the
Mnt(r y out of which another Life is raifed,
and quickncd. That Life is pure BTcntially
from the Birth of the "if HJtKifKTy and meet
to inherit flb'.ime things, within Mflm's
cnclofcd FtfUy vhrrcout the Golden Sheaves

thbu

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thou Quit brier

( )

tor Praiic-offcrings. Set thy

Heart to tbts thing.

January 2 $. 167 9* /

I N the fore part of the Night, 1 was in I
very ftrong Travel in Spirit, that the Orb
wherein to l would enter, and beat reft, was
yet that up. and I did fee my fc*t as a wan¬
dering Exile, running to and fro tonrtd the
beginning or entrance hercinto. ^nd fo to >
be parted 1 labour’d from all that isot the
bitter, lowr, and wrathful Spirit, to wnico,
all Evil doth cleave. As 1 was then Mourning
upon the fenfe of ir, (which was from that
Heart that fent forth fervour as a Flame ot
Fire:) And laving open the Deflation ot
that State, which {HU appeared fo indent*.
The Lord mv Ged anlwcred me with Com¬
fortable Words thus lpeaking, Be nit care-
fill, that no ufiUi Face is utrarda thee, keefW
ikv Eye , and leek through aU partition IV wd**
that have find between me and thee, ffer* 1 *
*»« which ii fixed in thy
rtiB fierce through the thicket Cloudy
upu i thee father. Toil m the Bye iroicfe VWtf
a filmy Heart, which fftrkles firm the Lgbc

fteme of faith. N* ether gbiuts tlKii

it trill ma^ thsl trbieblkou f< Jr $ & * t tir
»k vtr } nigh „ fc.'f. . JmsrjV .

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( >4 )

January 27. 1679.

Ghtictude, and Subordination.

T HE infpcaking Proverb of W'//</cn.thiS
Morning met with mr inquiring Spirit
faying: Be frill O working Wheel, that turned
up, what fhouki reft in their own place.
There is an hurt by too bnlic working in the
care till nefs. Leam thou to keep due motion
in this thy lower Wheel, with the upper:
Wherein is the motion of the Holy Trinity,
that interfereth with nothing that doth
dilquict.

And it was faid further to n»e: O Soul ’
know thy Blefling is to go along with the
fmooth Streams: Which the Eternal Foun¬
tain will day by day fend forth, till they
(ball bring to the Golden Shoar, and deep
Valley, where the nocarcful Lilies thou (halt
fee in their fprouring Glory, as the Fruit of
unt hough ttulnefr Among, which be ye found
minding the Heavenly Cali and Sound, that
doth givcCoonfcl tofpring up from the fame
refined Ground, where the higheft Tranquil¬
lity and Goodnefs will abound. 0 my bordj
lei us live daily on this Porlisit . Far thy fayings
art nzrxhy of Obeying.

January 28,

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January 28. 1679*

Divine Im*£inarincfi.

'T r H E cnvi^qning prcfcnce of the Love,
L was much enjoy’d this Night, in the
inreriour part of my Mind, and calling rfty,
whole weight upon the Mighty One, who
could dhly carry off all from me, which would
burthen: I received this Comfortable prop ui
this Word, Do not turmoil thy Spirit, que¬
rying how, and which way thou Quit bedc-
Iivcml out of thy .Thicket , where thou canft
lee no through-wav. Commit thy fejf in
firmbelieving? on’tnyFoundifion-Pillar, who
goeth out in the Lovcrflamt, to keep and
lave thee throughall Seas of Trouble. And
it was alfo further whil'pcrM thus: Obferve,
what by my Spirit lspurdy lngifted intothy
Mind, and form'd, by Divine 1 in'erme/ty
Ihall be eftablilhcdi and not be as thole va-'
nifhing Thoughts,' rhat can bring nothing to'
cffcft. B.itthc Holy Un&ion will fiiggcfl
what may produce fubfbntial Things: with

Whom let thy fuperiocr Wilt-Spin: fall in,
and thccmtxv fpaecs will be fill’d to thy Peace
and joy in God thy flay.

CJU 37KJ ’IV/ btt.l *‘0: iwW

.7 O&qfJ . -’Xjfixusry 30 k

(TJfllO 2.7 T

•1 :.J T

u -*a

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January 30. 1679.

.^ .*

The Driving Power : and, The Balance.

7 ?Hcrc appeared to rpc an Hand put i*or 5 i
toward ime, which looking upon, ma*;
£ng 1 was in my .Mind, why the Body, to
which the Hand did pertain was Wailed.
So looking tor rebreaking forth* l accordingly
did tee it, in the figure audftaturc of a ypung-
him, that was Comely: and with his Hand
he thruft me forward, and would not let
the abide in tills Place, where I flood-, but
Ipeak nothing to me. But ftill licit his Hand

f tefs me on to walkonwarditva way, which
was not acquainted with, and fo vanifted,
and left me to eo oh. . 7 .'

This was afterwards opened to me, where¬
by 1 might underhand, that this was the
driving Power, perforated after this manner;
by a Perfon putting forward to go on ftill in
the Holy proeds, \yherrin we have lo folcmn-
|y engaged our Spirits; f
Then after this a pair of Balances was fet
before ree^ with Weights in each Sale. The
one was laid to be a Leaden Weight, the
other Gold and Brals together, and the Scale
where the Lead was bore up the other,
which was too light. Upon which I took

great

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( >7 )

great notice, and faid, Ah Lord, where (hall
1 have more Gold to out weigh this heavy
Scale? And it was anlwcr'd, Take away the
Aral's, and then an additional Grain will be
given, which will turn thcScalcagain. Then
Was it open’d to mCy that this was to let
me know, that thcle Seales did rcprclcnt Faith
and Re*[on, with its Grains of Scale, that
yet arc fo apt to out-weigh the prelent de¬
cree of Faith. Which no alloy of Brats muft
•dmir, but is toattra&from the Holy Author
of Faith, what muft make up its Weight to
down-weigh the lcnfible Lite of Reafin.

C S ich were the Leflons that were taught
\n H T jf I.m $ Thcolophical School, whoteach-
eth her Scholars in Parables, and Proverbs.
Whom 3 ll"o (he continually vifiteth with her
D;(ciplinc, until (he can fully truft their
Souls. Whereupon enfued about this time
very hard Belctmcnts and Oppofitions: that
lo they who had fubmitted themfclvcs to
the aforefaid Articles , might be tried, and
perfectly at length Refined from all bafe
Alloy. J

C Fehruerx a.

'

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c »8 )

February 2 . 1079.

A Great ConjliO in Spirit xeith a Strange
Magical Bod}.

• . • 1» f t * / ’ i *1 ' *

T His Night bring outwardly difcompofcd,
and iuwardly excrcifed in my Spirit,
(Irucling to Conquer both through the Af-
cending ASti of Faith, I fenfibiy cncountrcd
w ich a Champion that withftood me, and bore
me down, as 1 moved upward to get tree trom
his fettering Power. So that 1 law evidently
tome Evil dciign wasaoaiull me toltopme,
as l was attending towards a Mountain, which
appeared but a little way, before the top
ot it appear'd- An,! as I ftriv’d to get up,
a- Orange Magical Body appeared to clafp
about- me to bind me down. Whereupon
1 found my fclf too Weak, Famt, and Sick,
through the rcfiftcncy: and bemoaned my
felt; and pleaded with God conccrnmg this
Matter why fuch contradidions Ihould ftill
follow me, to hinder Faith's afeendiug Might,
that bad got lo near to the topot that Mono-
taia, whereas on the high P.acc was the
ftcadv Walk with God, even where Sion s
Glory with its Inhabitants docs appear, rot
fo it was (hewn me, That the top ot this

Mountain

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c «9 )

M.mntain was the End of Faith s Race, where
the true Reft wasptepard for the weary*
And after iomc Expoftubtion with the
Lord. This Word was given me, tafpciK-
»ng in this wile. Why are year-a Ita.idj
Co on, and unite in Faith’s Band, an
not difmaved at thefe on- lets, and repu.ies
from the Evil One. For the neareriyreeme
to my Mountain at Fetieftion, expect the
itrougcr Affaalts Eight, O Eight r. amt give
not out i tiil thcGrown be put upon
Heads. The Strength at a S-twppw-hhgnt
ftirred up, will break all the binding Cords •
and aftive be from the Paflive Breath, that
in Strength will operate, if you truft there¬
to. There is a Shield, that toyud is gi ven,
that will fence off every weight, and blow
the dark Nlagiclc Powers away, that watch
to throng in upon you. Co on therefore
in Zeal and Holy >alo:tiic: and be not
baffled out of your Habitation and Portion,
thar is alTurrd to you, upon t becoming up to
this Holy Mount. Where you no Cloud or
Vail (hall ever more know. For alt-here is
done away in the bright Glory ot Cod, and
the Lamb, to whole Throne the Spirit:or
Faith will make way.

dl }£t

C a

A

FtlruJry J-

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C 20 )

February 5. 1679.

Tie Commtmoration of my Widdoxr-
hood.

T HIS Day was the Ninth Year of my
Widdowhood, from which time 1 have
beat a ft ripping, and laying Waft, as to all
of this Worldly Subfiftancc, fo that all of
that is come to an end before me. Upon
the Confidcration of which, much Confo-
lation this Day did flow from the Spring of
Faiths upon the review of the Tribulation
that was both paft, and now pretent upon
me. For ir was Specified to me, by the Word
of the Lord, That through the Devaluation
and DitTettlcmcit of thclc vilible Things, it
was an Introduction to that Birth of Filthy
which would rcftorc the Kingdom, according
to the amient Property, as was before any
thing of Temporality. Therefore be not
thou concern'd at the linking and removing,
of what was never of the Spirit of Faith *s
Creation. For my purpolc is, that nothing
fhall long ihnd in this Exteriour Creation,
but wlut fhall be renewed in the Power of
that Faith , which werketh from the Holy
Gbcjl. Know furely, that by fuffcrings 1 am
leavening, and making way: and do begin with

them

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C 21 )

them firft, who arc defigncd for this Nc\V
Creaturcly Birth. Who (hall bcfuch Divine
Archers, as to live wholly upon what the
(wife piercing Arrow of the Spirit (hallfetch
in. For the Conftitution and Frame of
this outward Creation, as now Govern'd by
rational is offcnhve, and highly

provoking daily to my Ears. Therefore I
your Lord am come to Call and Difciplinc
fuch, who arc of dear Account, in this new
and more excellent Way. Therefore let it
not Iccm hard or grievous to you, though
you arc as upon a Suffering Rack, and your
joints loofnod thereby, for you flull have
them fa again, by the Cementing Oyl of
the Spirit of Fatih, and made fo firm and
llrong, as no earthly Weapon can poflibly
divide. Alfo my fpiritual Flclh (hall be as an
impregnable Coverr, when Faith is become
the knitting Sinews throughout. This, and
much more of,Counfel, and Encouragement
is gven to bear up in Faith.

February 15. 1679.

Th» Pa*able of ike Corn-Field.

\ T 7HP.c 1 was calling up in my Mind the
V V Lvdi dealing with me, in thf pre-
Icut Jun ft tc of Providences- There was
C 3 modelled

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raodellcdoutto-mc* field, ( wherein was a
(lind^^ropot ihin Waited F a r s ? whx.i min*
gied with 1 homs and Thirties, that in pare
was reaped and -gathered in. And it was
laid to fnc, The rdiduc Mow down with
Fai:h'iSy. the v till all be down that has grown
up from the Evil. For lb it muff be, that
the choakiflg Cares may be cleared off the
Ground. Go thou on in the Patience, and
do it throughly •, for it is the firft Harveft,
that will prepare, for the putting forth of
a Seed, wherein is the Bi ffing, in thcfru&i-
fying Vertue of PdraJifa that will fpring
threntgh the dropping Miff of the Supcr-Cce-
IcfKal Heavens. Therefore la thisfupport ti tc
in-the prefent hcavinds, and faint not in thy
labour and toll of thv liaud, till vc come to
fee aa end of the firft lowing, which is or-
dlined for Fuel: that fo a foil rcpleniUimcnt
of Faith's Seed may corr.c again. And here¬
by you (hail know Faith *s exerrife was not
for nought, for by holdicg oat this New
Plantation is brought about, from which,
you will foUy reap KighteoufneJ^ Jr,y i and
react.

February 17.

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c 23;

February 17. 1 ^ 79 *

Jacclit WtQ. A Trance.

T His Morning fo ftxm as 1;was awakened,
much was afforded me, for Divine r lar-
tcr of Contemplation, as to what might be
cxtra&cd, from the immenfe folliefs, anC * “*!
fuificieixy of the invifible Sovereignity. And
the great Gonliderarion was, how mall times
of Need, help might be drawn out by luch,
who have near alliance to the facred 1 rini-
ty. Allured it is to me, that there is a way
for it, and *tis this, which the Spirit of Jefus
hath brought us into. But we arc not yet
come far enough on in the Way, to fee the
Gate through which we muff enter, to lay
hold on it by the Spirit of Fjitb to caulc this
flrnt up Principle to fly open, that we ma>
pafs into ir. And not to fee and taftc pnhj
but to bring forth of the Treafury and 1 oW'
ers of that unknown Land, to lupp<y * 1C
neccflary things of this Worid, that now
arc under the Curie of Scarcity This being
the matter of my Meditation. I was uuiden-
ly brought into a T ratified Vifion, where
flood bv a tVeV. and there l was communed
withal. And it was laid to me, Thou an r

C 4 16

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C 24 )

to Jacob’s Well, that renews its ffringe with¬
out end. Therefore trait flill here : for Wifiom
and Omni potency doth out far hence. There
was one Perfon prefent alfo a while, anil
withdrew: and 1 was left alone. Then it was
ask’d me, What Spring 1 would tirft drink

of> For it had variousdraughtstogivc forth:

and they which would draw out the fowr
and bitter, fhould taftc the mild and fweer.
Then, laid j, beheld, / fUnd to thy lot: letitfo
be. Then it was further argued with me,
that the Humanity muft firft drink the fuf-
feting draught, though the Deity is united
to it. For lo it was with Jcius, who was
Connexed with the Father’s Eternal Unity,
and thereby wrought out the great Salvation.
Then, laid 1, ah my Lord, but is there the fame
fufpciency witbCreaturet, that now iff car in fuck
Imf'.tency ? Aufwcr, Yea, there is a pofiibility
tor drawing out of the lame Fountain the
Form, Life, Power, and Strength ro hold our
in the firtl part, till thy Mi fiery of the Croft
be finilhcd- For the lame Spirit is with you,
to carry you forth hereunto, that was with
oar Lord Chrift, for elic it would not be re¬
quired of you. And this Holy Spirit you do
VVitreft, is always moving ro conform to
this: bccaule it well knows If. c moot dfe
work himfclt through, tea Mai irritation in
Omnipotency, and Triumphantly in the Hu¬
manity, (which is hereby purpolcd ) to b~

recovered

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C ’5 )

recovered out of all Thraldom and Weak*
tiefs; by fuSexing at care lor the Sin.
Therefore it is good to Dye to the Flelh, * . *
there may be a Rdurrettion in the Spine.
And if God 1 pared not the green, flour lik¬
ing Tree of Kigbliou[nefiy who did only fo. ar
our Sins, and was reckoned in our Sin¬
ful Capacity, (as it is mentiond, the Juft
fujfered for the Vnjuft. ) How rnuen Ids w ill
he fparc us, who arc withered Trees,
bearing no Fruit? He hereby did not fo fet
us free, but that it is required, we Ir.ould
bear each one our own tuffering part: And
though our Lord had no Sin to Dye to, yet
we have all Sia enough to Dye to. And this
I well remembred was added to me in this
Communication, which 1 took fpccial notice
ot\ that if we coaid offer up the firft Born,
(which fignified the Cam and Lfj a, that Evil
Birth;) that (hould, and might, exempt us
from the manner of Chrilt’s vifibic, igno-
miniousDeath, or from that common Death,
that hath reigned over all: For as much as_
all have Sinned, all muff Dye the Death or
Mortality; till luch time as an expiation of
this kind may be found for it. O Soul ! it is
f\ that tltc true part of fuffering is firft ro
Dye out of the ftrong Birth of t!iis vig. roue
potent earthly Life, tliat firft got forth.
Then be Comforted, Jacob's forth will tol-
Ipw: and that will recover again the Blcfling

of

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r 26 ;

of evcrlafting Life. Therefore fip thou off
Efau’s cruel Potion: whofc rough and harfh
Draught fhaU after a little while, be pleafanr,
fofr, and mild. For Jsutb's birth is llrong
and prevalent to make Peace, and to over¬
come with the I ft vine Mecknefs. This ( and
much metre J was the Conference I had with
the Internal 1 peaking VV ord. 1 law no Per-
lbn, but had much l'wcct Conference.

But then luddenly one appeared, whom 1
knew. Riding upon a Horlc, asking me.
Why i made to long a (lay here; and alfo asked
me, To go with him ? But l anfwcr’d him.
That the time liad run fo pkafintly away,
that I did not know whether it was Day or
Nighr. Then prcfently I drew out of this
Tranlical enjoyment, and found Marrow, Joy,
and Strength to lupport, and fo carry me on
to drink down the hrll part of this fpring-
ing Well. And by the withdrawing of that
Perfon, it did fignific his leaving me alone
hereof to drink, till come to the Second De¬
gree. When tnc bitter is pall, he might re¬
turn again. All which was well underftood. &c
interpreted: of which no more is now to be
fa id, but that the Ways and Counfels of W if-
dom arc not without long fuffering, and arc
only to be talhton’d and prov'dby iier luftcr-
nal Ltws- O my Virgin Crown, do thou
come down, and put this thy Luflrous bright
Robe on, for the Garment of an Eternal

Salvation,

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Salvation, upon the holders out, till the
bittcrnels ot the firil Death-draught is paft.

Oh this, oh this the Juft One expeOs -, be¬
fore Wadorn will fix her Crown: For this
word often is renewed.

February 20 . 1 ^ 79 *

Tht RjjjI rrcy-

' I ‘His Word dropped into me, as my Spirit
f was upon its dive into the Fountain:
Saying, Away, away, keep up to the One
thing, if thou experts advancement thcrcbv.
Though thou art fingular in thy Ffiiby io
anfwcrably thou wilt find unconceivable
Riches, that arc bid up, where no rough Bcatt
hath ever come, but the meek Lamb, who
hath broken through that unknown Gate.

Then again, this word come to me. Care
thou not to heat the bulb in this wild thorny
Field, for here is no Bird of Prey worth
catching: bat look thou up to the ever bit¬
ing Cedar, and watch the Eagle-Bird there
to flv, that is ftrorg to bear thee away,
where the confidcrablc Prey is, *9 which
none that do come here to rake it, need
fear to have it plucked away from them: As
all that live within the Mortal bound*, and
ere therein roiling, for what will melt as
the Dew when the Sun does rife.

Ffirnary 11 .

I

t

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f =8 J

February 22 . 1679 .

Tie Everlj fling Coven ant.

T His Day was renewed to me the Ever.

Lifting Ciwmitt, in which God did thus
unto me fpak, laying, Confidcr, and be not of
atcarM Heart, but know with whom the
Spirit oi Faith hath to do withal. Doll thou
notbslicve that I am before all things form¬
ed into Being ? Therefore as 1 am the Foun¬
dation-Pillar of this Creation to remain, and
to cftabjilhir as l plealc: So furcly 1 will
perform Covenant in Truth and Rightetufl eft
with thee. 1 have not brought thee into this
uninhabited Wildcrncfs, where fcarcc one
can abide the tempting Days of it, now to
leave thee. It would refleft upon my Name
Of Strength, Finer, and M fufciency. Should
I defert thofe, who have followed me acci*-
ding to Faith's Rules: Verily it would not
be lb much your ftume, ar your God's, in
whom you liavc believed. Should not I
make good every Word that 1 have given ro
raile up your Hopes on, it would be my
fault. It is O Darling of God, mod true,
thou haft a lonely way prdcribcd for thee
to walk in .• But be Comforted, fo long as
thou fetteft thy Feet ftcady, though pricking

Cares

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C *9 )

Cares be ftrewed in thy way* that fo thou
may ft go the {after on, anddilparch this heavy
Way ^ at the end of which, there ts prepared
the Princely Chair of Reft.

The Artillery of Fdith.

T HE Day following, it was further ar¬
gued fhtl with me, according to tins
way of lnipcaking. Know thou, O trial
One, that to thee js given a great, high, and
lofty Afpiration of Mind, that looks over
all, that is Temporal. 1 do it fee, that the
whole Creation is too little and mean to fill,
or anfwcr thy capacity. Therefore go thou
on, and prolccutc the great and worthy Dc*
fign, that thy Spirit is put in a Pofturc tor.
Oh could eft thou ‘ever think to arrive at
WifJim's Golden Shore, till paffed over this
VVorkingSea, which is full of Pirates. W ho
would uot only ftop, but rob, and take away,
what you have fo hardly got in Spirituals.
Therefore beal ways ready charged with bank s
Cannon, for to fend forth thofc Powers, that
may fttikc Terrour to all Offenders, tlut of
this kind will try you- Bur inthclc Internal
and confidcrablc Mcrciuudizcskc'pyour pro-
p.tty, though ye may meet with many a

Bnffetting,

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( 3 ° *

Buffctting, Scorn, and Upbraiding?, while
you arc upon your high Sail. But all over
and fee, what the valiant in Faith have got
through. And I further charge you, that
you turn away, and give no place to thole
lurking Spirits, who arc hid in the Bogs of
the fleth'y Senfes, or that fo readily watch
their time to come out upon you, to waver
you in thef<m&, which in the greateft Storm
mull befriend you.

February 24 . 1679 .

7 be lifer-Vi iee.

Y prefent Condition giving me fuff ring
matter of Meditation: This Word

came unto me, laying. Thou wouldft not be
willing, that 1 thy God flxxild abate thee
any of thofe good things^ which arc includ¬
ed m that new Covenant, wherein ou may
claim all free Community, with what your
Conquering Jdus docs now Triumpfiingly
poflefs. So verily you, as 1 have again and
again Teftrfied, mud rcfolve to go on, till
you have acccmplifhcd his proeds. Which
is to drink off the whole Cup, that is filled
with the riffr-lVin?* prefleu orrt from the
ftrangc, and cruel Vine, that groweth our

of

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■c

of this accurfcd Earth. But know after this,
thou (halt liirdy enter into 3 full Communi¬
ty with tlie fa flouriHng Olive-Tree, that
will Communicate her tabftancc, r-o longer
to appropriate that multiplying Oil,
will thee fully and freely latisric. B-]hc\c,
and thou wilr lee all this eflabliflied. Incn
after this, fil ing into a kind ot a natural
Slumber, ! faw a far clafpcJ rouud about
the middle of my Hand, looking all red as
Wine; at which 1 was at firu lomcwhat
perplexed to fee it take lucb fall houl, but
after a little while, 1 (baked my Hand, and
it dropped off, add 1 found no harm, but my
Hand was as it was before. This confirmed
the foregoing Word, that told me, 1 was to
drink the Fjftr-Wi) if, which would l>c given
me to drink from a hard, cruel. Viperous
Generation, that would rather readily Con¬
tribute to, than fcnlibly Commiferate my ad-
vcrfitics. But God doth thew, that 1 dull
(hake off the Venomous Creatures-

February 26. 1679 -

The Liliet: or, VVijdemi Getter stion.

T His Morning after fomc Entcrenurfe with
the high Invifibility. being in a fwcct
calm Ceffation from all Thoughts, 1

the

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( sO

tile Heavens bow down, and there was to fee
to a very Tranlparcnt Element, wrought,
waved, and ltudcd with divers Colours, very
Diaphanous. Then out here did fpnng three
Flowers, in the Figure of Lilies, but coftly
and rich, as befet with all luftrous Stones-,
and foon alter a fourth: and fo multiplied
one alter another in the fame likenefs, but
toller, nil me whole Heavens were Gar-
ntlhcd with thelc Plants of Glorv. And as

1 l n CWingl and a nuzcd, I called for
another 1 erton, to come with haftc to fee
this opening and defending of the new
Heavens, where only branches of K igbtr/uf-
nrfi mould fpring out from thence. Now it
was affined me, that it would not be long,
betorc this Kingdom of Rigbtecuhefs and Purer
would to feme break through in this Very
World, from the pure Grain of Faith. Which
from the Holv Trinity is given forth to be
fown in pure Hearts, that will Jpring up to
fce thric living Branches to replcnilh the Earth,
as God’s New andGlcrious Hulls, and to make
up the ever lofting Choir of another degree of
Angels, to praile J.eb zab in the New Crea*
tion.

March I.

P

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<S\darcb I. 1679.

An Apology for the Method of Divine
Providence, rvilh refpecf to ’lemporalt.

T HE outward Circs of this Mortal fub-
fiftcticc ftili lying hard upon me, and
taking up my time, from the more plealing
and fupcrnatural Excicile of my Mind v Here¬
upon my Spirit funk into heavinefs, crying
out. Ah mv Lord is it profitable, and fo
much conducing to thy Honeur, that 1 thould
a& and ferve in this low and mean Degree,
according to the cuftoms of all rational Be¬
ings, that do account nothing of Faith l In
this point licth the greateft of my Diftrds,
that the Spirit of Faith is not come up to
tnat Degree, as to make a diftin&ion, to do
lomewhat fignally, and like it fclf As the
manner was of our Lord’s living indepen¬
dently, when he was here upon the Earth.
For we do not undediand, that he was under
much Suffering either for Himfclf, or his
Difciplcs, as to what was needful for the
outward: but could command it at Plcafure.
So that I caff up in ray Mind, that 1 was
very hard driven to attend, and follow the
Holy Profeflion of my Lord, and vet not ab’C

D ' to

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to exert forth taitb for Provilion- Power,
according to needful occalions. This, and
much more, was the lum of what I gather¬
ed tip in my Mind.

Then watching what would be anfwcr’d,
to quiet and fatisfic me in thefc doubtful
Matters, the Comforter gave it readily into
mc ’ ^sfcUowerh, faying tome, O thou, who
art util fearful, and queftioning what thy
God is now doing concerning thee, in fuffering
thee to lerve in that, which is but for the
temporal Conliftcncy •, Know thou the ever-
lairing E\e doth fee, that this will turn for
thee to the greatett good, in that thy Laiib
lhall hereby lpring, and get Ground over all
lcniibiliry. For now, fince thou haft tafted
and enjoyed fo much from the Lae’s Center
of the Heart of Jefus, thou wilt contend, and
ft rive hard to keep it, and to launch out from
the flullows here, that arc lb perplexing to
throw thy lclf into the Depths that will re¬
ceive thee: as into tint true Baptizing Pool,
which coming out of, the WyGhjl may on
thee vilibly reft, and a& his fupream part
through thee, as in thy Lord lefus. Who till
he had paired through great Probation fas be¬
fore, as alfo when carried into the Wilder*
nris of Temptation:) was not to be thus
Ovet-ihadowed and Anointed. Thou know-
eft not what he endured, before he was
Impowered with the Power, that wrought

Miracuosfly.

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Miraculoully. O therefore endare: and
charge nothing of unfaithfuinds or unkind-
jicfs, in all this thy trembling State, upon trut
God, whole Love is firm and lure*, and will
hereby perfect, and bring forth that, vrojen
Hull excel all expectation. Only bar m
Patience the exactions from this vile World*
Over which after a while, you (hall reign in
Faith's Power and Dominion $ and be Judges
to Condemn the Evil therein. O hold out:
for your Lord is upon his coming now very
near, to avenge his poor opprclJed Flock. •

<£Ad<ircb 2 . 1679 .

A Proftculica of I bn fume.

M Y Thoughts were Working ftill to find
out the method of ever lading Wif-
dom. Who permits the Worldly uccefluies
to bind and opprefs fuch in fpccial, \vho
would not be touched, or concerned with
any of thef: Terreftria! things, that impede
the fwift Race. The attaining to the end
of whicii, enters the Conquerour into iu
reft. As l was thus ruminating, and calling
over the Weights, that havebefet me in this
kind for many Years, to prevent and cut ras
off from all freedom, tn following that high
Mini!tration, which my Heart is Effcnccd:

And which t do know (if wholly followed )
D a would

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would brine me into very high Degrees, of
all mutual Entrrcourfc and Fricndlhip dura¬
bly with the Holy Trinity and confcqucntly
to know the perfeit Spirits, and the Angeli¬
cal Court. Vyhich faring my fclf hereof dc-
privctL brought the dark Vapours of a carc-
tul Lite, that con drained is to mind earthly
things. Tins lying as fuch a burtheufome
Sterne, pm me upon a rcftlcfs inquiry, how
to throw otf that which docs hinder me of
lucha Divine latuting good, that in this
prclcnt time is to be tailed and handled.-
i«#7t “Snifies the feeling and fure pofleflion.
Wcu, after all this debate,- :n Spiritual
Commumcation.this Word the HolyAnointed
dropped in. The purpofc and intent of thy
Spirit, is clearly undcrltood, and taken notice
of by the Holy and Juft One. Who drives on
a confidcrablc overturn of that Monarchy of
the Beall that hath reigned over the Earth,
and has been fo Cruel, as to appropriate for
his own, and to perplex theHolv Ones, by
ftakmg them out of all, who otherwile in
their prefent warfare might be fupported.
ButO thou ; whole cxercife is come before
rne, underftanding my drift in fuiFering all
rhis for to prove thee: It is not barely for
for probation, but to incite thee to ftir up
and to awaken thofc Internal Forces auJ
Powers, which could never be of that pre¬
valency, if thou hadft nor been in extremity

Which

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Which now nuy be fo urgent with thy God,
as haply the Faith of Jelus atling through
thee, may give the firll blow to the prcfmt
conftitution of things, that an Ingrolsmcnt
hath made, that is lb Evil in all its conic*
qucnccs. Therefore it Dull be demoliihed;
And the moft ignotninous dilpifablc Spirits
that have futfcrcd under the Beall’s pushing
Power them will the Lord make uic of, to
pluck this Beall down from his Scat. For a
peace is gone forth utterly to dcllroy, and
lay wall his Dominion. This is near, and
the Lord thy God by all thefe Tribulations
is preparing worthy Spirits for this fcrvicc.

P A F / D.

LJ Avingcaufe miniflredtocxcrdlc my Mintf,
* * concerning the hard and difficult things,
which the greatcll and higheft Degrees of
Saints,now as to this World were expos’d to;
this moved my Spirit into an in quin’, why it
(hould be fo? Whereupon this Word came
unto me, faying, Wouldft thou know why
the Lamls that pertain to the Holy Flock arc
lo hard driven, and not permitted to have
? n 7 telling place, where the IVolfiJb Nature
j s ,c> greedy for Prey, and doth at prefent
bear great fway on the Earth? It is good
in t he Eye of the moll Holy and WifeTri-
nity, who hath by all this a great overthrow,
to bring about in" fuffering nis dear Ones to
D x be

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be fo put to it, and often ftraitned in Tem¬
porals, and hereby proved in great Tribula¬
tions, as in a Cloud of Meanders, where
they ice no end of there way. But let no¬
thing of this dilmiy thee, or ftrike down
thy right grounded Hopes: For all this is
but for way-making, to plant a new Terri¬
tory in this very World, where the Sclt-
engrofling Spirit now doth reign. But con-
llckrthou, howucccflary it is, fbrthccver-
Lafhng and farclccmg God, to try his own
peculiar Heritage in this matter: and them
ibmerimes even ro deny* their defired Dedi¬
cation, to be a Holy, Seperated Habitation,
into which nothing that pollutes might come
in to difturb the pure Community with the
Heavens. But now wlien God Hull fuflet
the Ravenous Creatures to diftreisand pluck
away all peaceable opportunities from rhofe,
who would be the fixed Temple of the holy
Gbtfti this is very grievous. But was it not
thus with the beloved £avuL, who was pur¬
ified and chafed up and down, hurried by a
Along and potent Enemy, that would give
him no reft, hut envied him, though inno¬
cent, whole Heart was united to the fear
of his God, and gave lufticicnr Teftimony
of his great fervour of Love. Vet obferve ;
though God had elected him to the Kingdom,
and parted hisPromife, yet how manv Yeats
was I»c withftood, for wotthy Ends known,

VVhich

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Which after fame time was underftood, and
by the Holy Daii greatly admired: So that
he profeflbd, it was needful and good, that
he differed and paffed through luch great
Affli&icm. Now let this ferve to type Out
to thee the lame good IiTuc, though in a
much different way, as Handing, ia other
ciraimffances. But thus far is to be ^

a Prefident, as to what God is bringing to
paCs in thefe latter Days. He a Figure is, as
to his great Pcrfccutioo,who fuffered deeply, a
Man of Sorrows, always in Jeopardy, war¬
ring againft various Enemys. But oh! what
did all this tend to ? was it not to the Birth
of a Sclomon* which is the Confummation
of all that can be call'd Peace and 'Tranquil¬
lity. Forthusitis, whenfiich, whofeHearts
do cleave pcrfe&ly to God, loving him, and
do dcfac nothing belidchim, that they of all
others more hardly arcbefct. and violently
(lived eff from their defired Tent of Reft,
with their chief Shepherd. All of this pre-
di£h fomethiug fignal that the Lord is do¬
ing, and none fo fit and capable to be depu¬
ted for the truft and management of a So-
kmn's Kingdom, asaD^ridstried, humbled,
and mcckncd Spirit. For verily that of ■&>-
/cwoji’s Day is to renew again: And how is
it to be brought to pafs> but by the Mighty
Cries and Importunities of fuch qualified
ones, that arc lenfiblc, and do feelingly Sym-
D ^ pathizc

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pathize with the Houfliold of F.*itb ia
their plunges and diftrefTes, and fo do eager¬
ly f u^j^ C «. for 'r t , ht of Chrift in

hts cfuicd Flock- T;ic Wolnfh Nature hath

kept them fo long under, that need there
is, for feme Special Ones, with all united

SSsSJ v in > and for thc comln &

of WtfJom IS Kingdom: And hereby to over-
the Power Dominion, and Scat of thc
Bealt But when (hall this be ? Anfwer,
Know the time ir near: and therefore the
Mighty One doth call you to hear thefe fpc-
cial things, that you may travel for to fee
Sclcmcn s Birth-day.

March 1 6. 1679.

JESVS CHRIST Riding on an Aft,

| 'His Morning there was heard a cry, that
,, Pronounced Hfanna high, to trbwfcevrr
cctud fit the mid Cdttfh Beafi, and ride him hi¬
ther an t tbitber, according to WiU and fleafure.
As Chrift thc meek Lamb figured ferthj
when he rode upon the Foal of an Afl :
Which fignifics the wild Propertys of humane
Nature to be fubje&cd to thc meek Spirit of
Love and Wifdom- Who only will, and
can Conquer the rough and untamed Nature,
of thc brutilh Parr. To which thc Angcli-

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cal Htfjtnj is given' in great Acclamations
by the fubje&ionof the Beajl-

C BeholdCbrifi cmtlh Ridi*g*eek!y on an Afs.

“ Thus opened. By Cbrift, is meant Chnft
u Jefus tn Spirit, the Third Miniftratton in
<k Relation to the Spirit of Cbrift, which i*
“ the H'Jy Gboft coming again in the Day or

Pcntccoft. Riding <m an AJi, by Als is
“ meant the outward earthly Man, the
“ Man of Flcfc and Blood, the Man born
<c after the Stars: in this T hird Minilt ration
u of the Spirit, Cbrijl cometh Riding on the
<c outward Man, who is now become an Als,
<£ and hath the properties of an Als, IJaebar-
** like to bear aLl burthens, to endure all
“ Tribulations, Perfccutioos Taunts, Re¬
proaches, Wants, Ncccflitics, Poverties,
u Shame, Scorn, Difgraces, and Dtlhonours.
“ Why is the outward fleihly Man an Afit
Anfwcr, tc Bccaufc the Enmity and Contra*
u ricty of his own Beaftial Nature is da 1 n
ct under the Crofs of Jefus: Secondly, Bc-
* caulc the Scifilhncfs, the CovetoufncK the

« Earthlincfs of his WolhQi nature is JBain.

Third Particular, “ Consider^tlut Cbnfl is
,c faid to Ride mee’ty on this Afs. Wj'y
“ Bccaule Chrift in Spirit Ridctli, Rulcth.
“ and Governeth the AG of the outward
tc Man, in all Mcckncfs, in all Humility.
“ in all Patience, and Long-fuffering, mail
“ S.ibjcclion and Submiffion, in all SjtuicK,

“ SweetneG,

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« S " lcB * i % and Gentlenefs. Thus Clirift

^ governs over the outward M an , wi lcn the

truing ot h« Elementary nature is (bin.

« F , OUr ! h Sebi/U Cbrift comfth -

t< tiLr a tSf C T l i ,nmn S Mmiftrition. And
« and confident Chrift

, «. n, . Un »? W! /h the outward Man in
« rf!rv h , umblc L : ind mede Minifirarion. And

tf to te^nAfi 5 hc fccmcth

“ (W ii? rhrlli’ r? bear5a A '‘ndurcs, and fuf-
« t r , aU things like an Afs } yet Chrift is

m Union wuh him in it and thence he may

« fe!J Jt*s Afletana&fcring Min,'iflntfan*

a for k is in order to a

nighcr, and to a more exalted Exaltation-

« fhVn^ that fu fT th, \ with thrift, they'
(hallReign: anddiey that rhus fink fli 3 Tf
a rife up with Chnft. J. /* 3

iSA'farcb 18 . 1679 .

Tie BeaJI draren above tie Earth. A Vifion.

I Had in the Night a Vifion of a great
,*awn up from the Ground by a
Line, and I was called upon to ftridc over
it, and it was fo far from the Ground, that
l Knew not how to compafs it, without

ftepp-ng

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flopping up by feme contrivance: but tha;
was not to be fuffered. Then the Line with
which, the Btajl was tied up, did hang
down within reach, and 1 thought in my
l'clf to take hold of it, and fo heave up over
it. But it wasiaid tome, Venture not, tor
it may deceive thee, and bring the Brafi down
to cruih thee. Let it alone till the Rcfiir-
reefion of thy Lord’s Myltical Body Air it
fclf in thee." Thou artfafe enough, while
he is retrained: wait for to ftep over by the
virtue only of Faith's Power. This Word
was given roe, as 1 was conlidering what 1
had lccn, and much more was added for Con¬
firmation. The Word of tlx: Spirit faying,
1 would furely fuch Champions encourage,
that would proceed to deftroy. in Faith’s me¬
thod and wav, that Harlot, which is fo great.
Who hath flattered numberlefs Souls out of
their Princely Dominion, which might have
been vifiblc in this World. But, behold,
your Si/. n King doth wait lor fomc [fecial
Ojim, to perform his Will in this parricit-
lar, according to what is forefeen, by the
great Elias: And is to be accompliftod in the
kirth, through Great and Valiant Spirits in
the Faith, which is to be revealed.

March 2©.

/

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£\/f<trcb 20. 1679.

Stream to be Rtjijicd.

,, Hi< hlorning there appeared to me a
mo a violent &r«w, yct t h r0U gh it l
muft pafs, though I faw great peril toad-
venture thereupon But it was laid tome,
Ca l up the Ark of Jelus, thy inward Bodv
and encloie therein, and the rough Waters
will turn, and will be a mild pals for thee to
get through, to the lccrct of thy Eternal
Nativity. Where thou maid wrap about
thee the cloarhing of Power, and turn back
all contrary Streams at Pleafurc. Learn O
thou, who art cur off from all Creaturclv
Potency how to work and a a by m unfeen
Art. \\ hidi lhaU be (hewn from within
thee, without Noife or Words. For the
which wait filcntly at the known Stria*,
whereout Streams ol Power will run fo forci!
hlyastoexhauft the contrary Tide that would
over-nm and drown the new planted Faith :
y hichdoth put torch foe a Kingdom, through
the encrcalc of that Birth, which is from
the HotjCbofi. Coon therefore in this thy
Might, and every fwelling Wand (hall flv :
For in the Ark, the Power will move hls'h,

which

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which isto be feh as a moving Body. Upon
this Vifion 1 dwelt 1'omctimc.

The next Day inquiring what this violent
Stream was, which 1 was to break through
there was let before me the Figure of the
whole World, the Proipc& of the Buildings,
and innumerable Inhabitants, the vifiblc Ele¬
ment, the Sun, Moon, and Stars, Sea, and
Dry Land. Hence it was given me to im-
derftand that this was the violent Stream,
that was to be refitted and parted through:
and that fwiftly, and not to be ftaid in,
left fwailowcd no; but through the prefence
ot the Divine Body, bom up againft this
flowing Tide. Then at this, 1 replied. Oh
my Lord, is it come to this, that the whole
World in all its Beautiful Afpeft and Good-
lincts is to be run through, and fo hard
ftruglcd againft, as not to flop, or take up
any little reft here. The Word followed
dole upon me, faying, No, it muft not be for
thole, who arc to bcfuch Plants in iVifJom s
Land, as the Spirit of Faith (hill figure out.
For which purpofc they muft rcfolutcly make
a Breach, and no longer ftay in fuch a \V or Id,
where, lapfed Keal'on, as a Gal, doth 1 way
all Maners therein, and thereby doth im-
pnic Laws anfwcrably: All which will be
thwarted by thofc, who arc defigned, and
wifely inftruefed to fulfil the Decrees of the
one only true God •, in putting forth the mod

Wonderful

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Wonderful Glorious Spring, that will renew
Faith's Kingdom. VVhich will lb Potent (hew
that all this World ( as torched Grafs ) will
fade away before this 5/sn’sGlory. Now to
this Work put your Hands: and for this Life-
do ye immovably wade through all Floods,
that do withlund. ’

fS\darcb 22 . 1679 .

The Seraphical Circle »

T His Day followed upon me, after I
afcenccd up tirft in a Spirit of Pra> cr,
the light of that World, which wis replc-
mfhoi with no other Inhabitants than iuch
in whole Countenance you might read all
Innoccncy and Affable Mcckneft. And there
walked toand fro in the rnidft of this placc(tho'
mhaitcly lpacious) one higher than the reft in
Stature, in a long white Robe. His looks like
Silver, and on his Head a Golden Miter. Who
uttered a mighty Voicr, laving, Come, and
n&i your ffbes, and be in readings with me to
defend, to renexr the Face of tbe old Defolate
ll'orld beneath. Fir tbe Cry does grorr fo ftronp,
that I cannot long flay from thence. My Life
in tbe Hoy Seed teuebetb tbe out-going Flame
fem my Heart. After this found, l law nu¬
merous

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merous Scraphical Bodies linked all round,
moving and defending down. Then asked
I, what this Circle of Tranfparait Bodies
meant ? and it was immediately written plain
10 read, ThU *js tht Holy City all Comfit i
And in the midft hereof did fpring a bright
Element, which looked like pale Gold, that
did rife, and generate forth Streams of Glory,
as one intire Sun, though that be too infe-
riour herewith to compare. Then did 1
intercede, that 1 might be taken up into that
Circle. But it was laid, Yet a little while
thou art to drive againft the Stream of this
Vile World, and foto pafs out. And then
your Spirit lhall fpring anew, and lx cloath-
cd with the matter of that dear Element:
in which Light, asinaGhls, you Hull fee a
more high and fplcndorous World, and come
near the Face of the higheft Sovereignity,
m the Orb of h'lghdl Glory. Then lur¬
cher argued 1, but what, O my Soul, wilt
thou do for the prefent, to take off the bar¬
ren Reproach, which through continued
Suffering i> flung and caft, as Mire upon us?

Know, thy Jefus docs it fee, and con¬
sider, and the budding Spring of the Power
Ihill wipe that away alio: and this Talent
mail be given, therefore expe& it, and for
it wreftlc againft all. that would in fear and
doubt keep from this Biding, which (hall lb
Powerfully multiply from the Grain.that doth

lie

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(4 8 J

lie hidden. Thus did the Comforter revive
my fainting Spirit, and fhewed me the way
to By from all ot chefe polluted, dead, and
earthly Inhabitants, anil how that I fliould
come up to the Wy City to meet the Lord
irponthc high Mountain; who would defeend
therefrom upon the Holy Jcrujalmt.

<g\ 4 arch 24 . 1679 .

Tie Strjfbical Wine.

^TAking all advantage of the prefent
CeHation,and refpite from theturmoi-
ling Imploys, and BulindTes moving about to
and frojconccrninethc Outward & Terreftrial
Body •, Great and Joyous was the liberty of
my Mind, to attend on a pure Introvcrlion,
for the emptyings forth from the Love. Of¬
ten, and truiy, I find no little fuccefs in my
attending hereupon. Therefore I am made
to covet Oniemefs, Rcfervcdnels, and Sub¬
lime Abftra&ion. Since fo tltat I cannot
cxpc& any opening of the Coclcfiial World,
but as I am altogether ritranged, and gather¬
ed up from the Vifible. And in this 1)1 vine
Senfation, 1 was call this Morning into much
fitc and various Enjoyments, as was witnef-
fcd trom the Eternal Unity, concurring to

uphold

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f 49 j

uphold and flrcngthcn, for what 1 was
further to go upon that three twilled Line
ot Faith and lo get beyond the (having Sir ant
of the boiftcrous Sea of Senfe. That doth
fo llrongly beat againll Faith's Voyage, un¬
dertaken for the bringing in the only one
Prize. For which my Spirit is intent upon.'
And being exceedingly bulled, and laying out
all hcrcuoon, SC keeping ftrivk Watch overall,
within tnc working Houfc of the Holy Mindy
that nothing might there offend the Spirit:

I had a Hidden Injection from the Holy One,
laying to me. Take ell care to keep that one part
free, tfhicb I have cbofen in thee, for a SanQifiid
place, xthicb mufl be no thorough or common Way
henceforth , but Facred and HsB.trc /, through the
Oil of the Anointing, that may prepare for the
Lea-jen of the Kingdom. Then inquired I of
this, how I might be affured of it: and pre-
fcntly was (hewed me in a railed Idea
there a little Vial, which was fill’d with the
lame pale Golden matter , which I faw within
the Circle-Wall of the Seraphick. Bodies : And
I would have tailed of it with ray Cofporcal
Mouth v but it was faid. This cannot be p>
taken in, though it is fbemitbee in tits cutrrard
Figure f:r fatisfaUhn fake. Yet this high
competition of the Ccelcftial Matter, ( out
of whkh, all God’s Glorious Creating Pow¬
ers arc fet a work ) is to be carried into the
Sou!, by the undifccrniblc Hand of the Holy
E Anointing*

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( 5° )

Anointing. By whole Wifdom all of this
hich Spiritual compolirion is to be managed
fur a known Confcqucncr, which is to fallow
in fuch to-whom it is given. Then l was
moved to ply hard upon the acminiftration,
if by any means one and another for which 1
defired, might be made meet to partake of
this great Gift. Audit wasfaid to me, Tcu
jnujl jS firji drink, if that Remain of the Suf¬
fering Cup •, rrbicb U the intended Fir lion, to
fcour car the Drr^i of the Mortal busk , sphere
tbe fitful Ejfences are.

Then this affirmative conetufion was
/hewed in the Spirit, that as I did fee this
pare Leaven of the one Element, by way of
prefenratien in the Eye of the Spirit •, fo it
thou Id beinfut'ed into Sion's prepared Bride,
as the Nuptial conjoining Tic, for the invert¬
ing of all the Dowry, belonging torhe&Mfc
great Dominion, both in the upper, and low¬
er PvCgion. Hereupon 1 was made to know,
this was thclaft and principal Relirve, appoin¬
ted for to Confummatc the Marriage-Supper.
For nothing beyond the Baptizing into this
one perfect Temperature of the fifth Eflenri-
al Element which is allotted for the refined
VelTels, that arc brought through the Diverfc
Walkings and Spirit-burnings. O what good
hope may we have of this great and. digni¬
fying Grace, if we keep on to walk in, and
after the prefaibed Rules, which arc daily

• Min ill red

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Minirtrid to us by the Spirit, to bring us up
hereunto.

ghdarch 25 . 1679 -

7 he Mixed Glebe.

T H E Word of Life opened, and gave in
the Similitude of a Globe clear : and in
it wore creeping Creatures about the hdcs
ot it, and in the midft of it a Circle, in which
flying Birds were fearing and flying up. 1 his
was Ihcwn me, that I might learn, and know,
what was meant hereby. The creeping Crea¬
tures that hung upon the fidcs of rhe Globe,
were faid to be thofc, that flock fa ft to the
fcnlual Ground of this earthly Principle,
that could move and dwell no higher, and.
fo inherit no better a degree. But the fwift
flying Birds reprefents the high winged Spi¬
rits of Faith, that touch not the ouindc
and Birth of this fen find Ground, but arc mo-
yingin their highCircle-Sphcar, and do.fly
mto the Heavens: and fo have no ether need
oi a Scar-Houfc; which belongs only to the
Outward Birth.

2 March 17*

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C $3 ;

£Adarcb 27. 1679.

7 he Filler of Fire.

F Rom the Cloudy Body I did fee a Flame,
go through, and it cxtinguilhM, fothac
it wrought up it fclf into a Pilar if Fire, and
alcendcd, as not finding place in this lower
World to fix. From which it was fignified
to me, That this was the rifing Body of
Jefus, that is moving to its own CoeJcftial
Orb, as knowing that is to be its proper
place for fixation. And when once this Spi¬
rit’s Flame gets through the dark (mother¬
ing Body, it that cannot longer flay among
the vile and vulgar Spirit’s: but is ex¬
haled up by the dear Ray of God’s Body of
Lighr. And this Truth doth meet with
what, we do wdl experience in our fclvcs,
as feeling this Divine fpark fo kindling through
die dark Valley of the Body, and in its af-
ccnding motion flying upward: and though
it conflicts with fomewhat, that would It ill
fmothcr. it yet the Cherubim flutters its Whig,
and blows it up again, and makes the Pri-
foned Lite tor to aTccnd to its own pure Cli¬
mate, where it may breath free.

March 28 ,

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gAdarcb 28. I< 579 *

Spiritual Weaving.

I Finding all pat intoan even Temperature
through the great Operator, that fub-
dueth and bringeth under, what would have
lifted up it felt' againft the Holy Sovereignty.*
And being in this peaceable pofturc of Mind,

1 argued with my Heavenly Agent, Wby it nai
that Faith’* advent ore came ft Jlomy i»?
the real Livers of tbits Life met rritb more di-
ftreft than any ethers ? And Anfwcr was gi¬
ven in thus, It muft follow on this account,
bccaufc that they had ccafcd from fcrving
the great Ruler and Mailer of this earthly
Family, who provides all conveniences tor
thofc, who ferve with all careful induirry
under his Law. But now this Life of Faith
calls off from Traflicking and Complying with
this Spirit: it muft not mingle its Stock
with the fluff of Efyft. No more is it to
Weave in the worldly Spirit, with the Spirit
ot Faith's intereft, lead it makes a rent in
Chnft’s fcamlcl's Robe. Which is finely fpun
out from the Golden Fleece of the Lamb ot
God. Who is tofhinc forth free from all mix¬
ture, upon thofc, who arc to make no other

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mb, but whit the Shuttle of Faith cm ftrike
through, tor lubftantialip*. And this now
is, whit the Holy Un&iondriveth hard on
to, in fucb who are contented to be, as a
a ferelora ( dclpiablc ) Hoje ; as to all the
promiling good, which this mixed Stare of
things can make our. Therefore the Word
ot God’s pane nee cried in me, Ee ikou as that
J f enux>w Hoaas, rebtfe Candle g'tlh rnt nut by
Night, hying the band cf Faith to the Jtindle of
tbeypirii,aaj dr<ur out totht Ungrjl threa of Faith,
rtlncb tnakf thee fine Linneu ar.d Ptirfle ; So
Beauty,htreugtb,aed Hontur tf4y be tby Climbing.

jind after this the Word did thus Rtnev : For
no other but iiich a Kobe as this can fit and
fuit, to nuke the Bridclookall Comely and
Fair, tor Love and Delight to her Bride¬
groom.* fo that no exception may be nude
againll her, or any of the Virgin’s Compa¬
nions, thac arc to be joined with her. And
all now arc called to this high Manufa&ory
jn Wifd nFi Principle. Her fo it hath been
manitefted to me accordingly. Where each
one according ro his proper Gift and Sig¬
nature exceeded 1 did lee, to prepare the
Marriage - Garment of the Lamb’s Bride.
This is die VVork-Hottfe, where nothing of
the rational Craft can be admitted: but they
only who arc skilful in the Handv-craft of
Faith, or the Manual Operation of the Holy
(rbofi, that blcflcd will be with a numerous
Increafc, according to the immeofc P>cwry,

that

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that doth belong to the NobiUty and
Degree of the Imaunu: ’-Bride- Which “matt
excel all that this Worldly Principle an con¬
tribute to. beyond all companion wat an
be RL.de: A. .cl highly accounted and favoured
Auil all thofe be, who (hall not know, but
ciT.-ntially be endued and enriched \vith 3 this
complcatlv fpun out Veil arc or Glory. » or
into the City of the Lamb called up tnev
Cull be, as bearing thus his Mai k and Livery .
which fo radiant (hall be, as all the Glories
of Babylon's Queen to darken.

[This Matter of the MjauhScry of in/
</cw ? is in part relumed upon Wflf the "24th,
which conccracdi her Merchandize.]

£hiarc\) go. 1^79*

The SersjfBical C:tj.

I Was to high and all free Communion wuh
my Lord Jefus, lb icon as 1 awaked this
Morning, and therefrom took occauon to
arive on tint new Model and prime of
things, which hath beemhewn ms in a won-
dcrful Figure of a. Gty; Tint dcfcciidod and
relied upon Twelve jcUmittg Pi& r s ) jarhich
ifirft put forth from a great and lofty Moun¬
tain, that feemed to be grater than the
whole Earth. It was befet as a Garland with
E 4 W*

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f s «)

all Flowers, which did (hew wonderous
Beautiful. The light Pillars gave their re¬
flexion u^on tbenv fo that it appeared
coloured from thcTmXurc going forth from
them. And the fixed Magnificent City was as a
Covert over this plcafant Mountain: and all
this brought forth without noife of Words
or vifiblc Action. The Similitude was foon
made out to my under Handing. That all

this makes out the new World, which will
be brought forth by the Heady Pillars
that (land on Faith’s Foundation, and God
will raife them, for his Tabernacle to de¬
fend upon, and the Glory of lehncn (hall
out-fpread as a Garland upon, and over the
whole Face of the Earth, and thereby fwai-
low up that which the laborious toil of the
Hand of fallen Man hath brought forth
in Sorrow and Sin. To which the rifen
Pillars from the clear Element of Faith's
Ground, arc to put an end. O what of
Creaturc-workmanikip (lull Hand, when
great Michael Hull work fo invifibly (in
Faith's MyHery ) in, and through cloudy Pil¬
lars, that may be dunged into bright Flames,
for to meet that, which the Glorious Tri¬
nity hath prepared for their Throne*Scat in i
the new Earth.

Upon this a frcfli provocation was to walk
in Faitb > s lonely Road, which will bring up
to that fwecc well girrflhcd Mountain, that

* i *

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is a Perfumed Bed of Reft, for the wearied
Onc s that have luffered much from an Evil
World. O who but thofc, who in the Con¬
quering Spirit do hold out, Ihall be aiolcn
for Foundation-Pillars: which can be lhaken
never more, when the whole Fabnek ot
this now earthly Creation (hall be over-turn¬
ed * What a Joy will it renew to them,
who arc to be preferved for luch a Service,
in that Day of the Fitly City, with the lu-
ftrous Combination of the Heavenly Aflem-
bly. Who arc ready to meet thern of
Chrift’sFold, that arc come oat of great Tn-
bulations.

The Triumphant Shout.

TN the forepart of the Night, after forne
I linlc Repofc with the Comforter, ItcU
ailccp for a linlc feafon, but was awaked
with inch a Triumphant ScunJ, as it the To¬
tal Redemption had been now wrought out,
and 1 was carried out to a Prophetical Song
of Praife, as if Faith's courfc was finifhed.
And I could not reftrain my Spirit from run-

mm - _ m • •

ning into this cxccfs of giving Praile anu
Laud to God, and the Lamb, who had all-

%

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C 53 >

iiirrouoded me with Salvation, which I did
feci as a Shout of Exaltation go through
me. Whereupon I rccolic&cd my felt in this
high Tranfporration, in the very heat there¬
of, laying, Alt my Lord, what doth all this
mean? 1 am as onebelidcs myfclf. What
caufc is there iorir*, finding myfclf in the
dully Cafe of Mortality i 1 hcrcforc no Re¬
demption is of the Body. And there is no
Inch Ccnqucli as to affotd me matter of
luch f riumph, as if all things were now put
under me, that fb long have cxa&cd their
unwilling Tribute from me, which hath been
paid to the Principality of this earthly Re¬
gion. Thus 1 was abating and checking my
Spirit for it. But the Lord fpake, and°gavc
me latisfaclion in this matter, faying. The
Spirit of exulting Joy, that in thee hath
fprung, is but the Eccho of what is done for
thee in God's Council Court, and thou wilt
fee what will follow, as thou keepeft firm to
all that thou haft been taught in Faiths Mi-
niftration: and a Joyful tree Redemptibn
will iffueout, and from this enthralling Earth.
Whereof thou haft been ted from four and
bitter Herbs: but the property of the rifiyi
Body, in which the Holy Gbcjl wiil move,
{hall fully rrdeem thee ait of this Curie.

Then this Voice Shouted again, Rejyce ye
tfsJvexs^ Sine, ye that hne drill Solitary in the
Berth. For iebolJlbf Ivd bath Rao{:miJ and

ftdetmed

*

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C 5 9 )

Redeemed the crying and 0 }f r effd Erie. nhicb
hath been eajl out as Defolate, frcm the Heritage
of the Earth. Thcfc arc they that mult not
«aud without, but enter through the Ever-
turning Gate, whofc Myftical Lock iu.s been
loofcncd by the dropping Oil ot Gold trom
Faith's riling Spring. The touch of which
will make every Guc to fly open. Sec then,
you have great caufc to keep up Faith's Sp¬
rit high, that fo it may never loofc fo great

a Prerogative.

The Bye of Faith.

'T’HU Day my Mind being Excrcifcd, and
Meditating upon the Law or Faith , as
liaving Words (till following me, not to
fwerve from thole prcdic and thorough Afts
of it, which might reach home to the Mark
and Author of ic; l had this Diicovery and
Doftrine given in by the Holy Anointing,
faying. Be not thou only an admirer of this
Life of Faith, but keep to the exact pace
of it, according to the various Rules reveal¬
ed. For which caufe, keep drift Reins upon
the wild braying M, who would turn out

of Faith's Wav. if not bridled by the well
* 3 • <MfA

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r 6c)

skill’d Rider, to whom the Superiour Uii-
derftanding is given. For it is not the ap-
plaule of t*iib 3 that can, ordoespleafeGod :
but the Operators in that Myftery, that an
lhew the Frame and Workmanlhip that it
hath brought forth. This is that immediate
Fore-runner of the fixed Kingdom, in which
the Holy Cbtfl bearcth up tlic Standard-Glory
of the cxpc&ed new Creation. And there¬
fore mud have it’s firft Spring from Faith's
Golden Grain, that is water’d, and watched
over wirh all vigilancy, till it be out of the
fear of ihaking. This is the only Plant that
will be Crown’d: and the now puffed up
Spirit of flieltcring Rcafon thrown down,
and buried in her own Curfcd Earth, from
whence it came. O know thou then Faith's
Jiyty as thy Glafsis, in which all things may
be feta in its own native colour and proper¬
ty. And hereto fixing, no mifearriages need
to be fared, in what is to be undertaken,
though in the midfl of confuted Noifes*
where doubtful matters mav fpring in the
Mind. Therefore make hafr, and come to
this certain Divine Seeing in found Wifdom.

Apil 4-

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*N

( 61 )

<*Afril 4. 1679.

The Energy of Faith,

T His Morning 1 was renumerating, what
the Lord in Spirit did allure, and fo
mightily drive on our Faith unro, feeing all
(Hr ring motions tending this wav, with the
inward Word founding accordingly, and an-
lwcring as an Eccho from the Heavenly
Sphear. Which was after fomc (harp con¬
flict with my Senfes, which began to make
ob;c£Hons of diverfe Kinds. The which were
all drowned in the Waterflood of the Spi¬
rit, that did rife high to help and aid me
againft thofclubtil baiting Foxes, that watch
to break in to crop the lpri aging Lily. But
the Spirit’s Banner is over ir, and will not
fuffer it to be defaced, but that it might
%ct grow, and duller to the Sevenfold
Head. •

The Word that entred into me after this
Conflict, was this, Fear thou no ill thatfball
befal thee, though the brittle Reeds do fall
away, that have hitherto been thy flay.
Therefore arc not, nor fear to throwaway
thofe Leading-firings, that thv outward Bodi¬
ly Being hath lcan«i upon. The flrong Gol-

de»

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( 6* )

dca Stilts of Faith will come in the place of
them* that lbail carrv thee through the ilip-
pery fee, and muddy Bo.gs : which yet (land
betwixt Thee and Faith s Trealury. But
be ftrong to go on, and it flu!l furely by this
attempt been tree upon as a Rich and Good¬
ly Tent, where choice and abounding Good
things will laristyingly fill thy Soul, brvond
what is fern in ail this Created Scene. From
which turn away thy fcye, and lock into the
Species of Glorys high: The view of which
may exhale up thy Spirit thither, and There¬
by bring down Power to redeem that parr,
which nas groaned and ftrugglcd fo long un¬
der the Curie. This is the one principal
Matter, tor which thy Jrius would that nis
Beloved Ones, who arc lb bom down in this
Evil World, Ihould exert their Faith up
continually: as minding no other bufinefs,
but to follow this cJofc, f till fomewhat be
nude and fafhioncd our, that may bring this
Holy and High Calling into Reputation a-
mong the unbelieving Centiles, that have lock¬
ed upon Faith’s profcflbrswith fuch indignati¬
on. The Lord himfclf when he did go out to
convince the World that he came from God,
and afred all from,and inllnion with the infi¬
nite Sovereignty, maicufcof this Energy and
wrought all Iks Miracles in the Spirit ot Faith,
As for it: fiance, when the Lord railed up La\a
rus from the Dead, he prayed in Faith: For

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lie gave thanks, that the Father did hear
his grayer, and Concut’d with him in the
Almighty Power to do this Wonder, that
the unbelieving Jm thcmfclves might
he convinced, that God was prefent in a
bodily (hap- Truly if Chrift the Lord had
nor ilrcrchcd out his Faith tolticha length
and full extenr, according to the State of
things in that Age requiring, he tad not
been )ufKfied in ihf Spirit of a Faith's Mira¬
culous Power. And verily this kind of Spi¬
rit the new framed Earth is to be rcplenilhcd
withal. It will begin with fuch, and reft
upon them, whole Minds arc fafiiioncd after
this fort. And great need there is for feme,
that arc highly Spirited tor to llrctch out
what they Have, of this Spirit to the utmoft,
that fo this Life may recover its loft cftccm.
Ar.d for this end the Juft One hath invited
to this Banquct-Fcaft, that fo the wate-
rifh Element may be turned in the glowing
Wine, that is refined out of the carrhly
Mammon. And this is prepared to nourifh the
Spirit of Faith, till it comes up to its full
Maturity, to go upon its own Legs, without
my Creaturely prop or ftay. Ana rhe Holy
ll '.ftion ij come to draw the Draught and
Model of this new Miniftration, and is cx-
crcifing his little Ones in this vers* Day ? to
trail the Pikes of Faith againft the Battdhers
who arc Preebimed to come from the Bead’s

Kingdom,

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C £4 )

Kingdom, and will violently engage the
Limb’s Warriours. But tear not: the Lyon
doth route up himfclf in God’s Omnipotence,
in his DifeipHned Ones. He (hall all of
tlut Power tread and trample down through
thisCooquering Might.* and with his flam¬
ing Breath Oiall lie put all to the rout. This
is now by the Lord fliewn to me: and is to
be let upon by his Worthies fpeedily.

<*April 6 . 1679.

The Branch of Lebanon.

U Pon fome Expofhilat-ons with my pre¬
sent Comforter the Holy Spirit, 1 lud
this Word given in, faying. As naturally as
the Earth bringeth forth licr Bud ? and the
Garden caufcth the fown Seed to lpring, fo
undoubtedly the Branch that is grafted into
the Life-Tree, the Twelve manner of Fruits
fh\l1 from this one Arm fprout forth. This
may (ienihe the mic entrina property of Faith,
as the Operator. Who will not ccafe both to
Cement andExhalc for ripening foon, from the
Eternal Elemenr, rhat may manifrft all thefe
fcvcral kinds of Fruits in their ufefol
litv. Take this in as a true laying •, for the
Winter that has hindred this Branch from
dewing it felt is wafted out: The Summer

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( «s J

day is breaking forth, that mud open Lebanon \
Glory in the deep Ground of a Heaven-wa¬
ter’d Mind, which as a River of Life (hall
give fap and fatnefs to this growing Branch ,
to ftretch out it fell* for a fheltcrina (hade,
that nothing may more appear of the Ada¬
mical Nakedneft. Which thing will be found
trtic, as you abide in this Holy Life-root,
and not be careful in the Year of Drought,
nor ever ceafc ycilding Fruir, bccaufo it will
be diverfe from all other Trees, that arc
Planted and Watered with the Foot, by
Man’s Hand of induftry. Then came the
Word with great Confirmation, faying, Blef-
fed are they that read .tnJ underfland tbia Prophe¬
cy, for the time to at Hand , for the putting forth
of tbefe choice Fruits , that jba!l he eaten by pure
Spirits , and turned into out-going Porters, to tbs
Glory of the Lamb , that is the Rq Jt of ibis bud?
ding Branch.

The AUrk^ tn Sight.

T H H Un&ion-word dropped in this fay*
hig> Trufi in the Lord thy ever lading
Rock, at all times: Let nothing of Inftabiliiy
♦inderminc thy Confidence. Take heed of

F

being

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. _ r 66 )

being Qnifflcd cut of thy way, which brings
to the right Gate. For till thou get-
teft through it, attempts their will be to
turn thee afidc •, but ict the Lord always
before thy Eye: Lofc not that Mark out
of thy fight. But watch againft the mif-
givings ot thy Heart: Offs and Ons will ne¬
ver Kid way, but at the bed caufc delay,
and l'o to be in a weary Meander. Therefore
know nothing more of the Arm of Flclh,
that leads out of the way: but let Jcbevah
at all, and every time be thy trull aud
(lay. <

1 6j 9.

A Parable off the Harris and Dove/. Or
Self- Love •

T HE whole part of this Nighr, 1 was
kept up in a wakeful pofturc, going
through deep Excrcifcs in my Mind, for
the removing all that block d up this new
and living Pafs, which brings up to ftand
upon th^Sca of Glafs. And the Lord did
fhew himfclf in a moll familiar way, as it
he had been in a Crcaturcly Body talking
with me*, and prefented to me a Similirude,
which might give me to fee, what the Ob-

ftruaions

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( S7 ) .

HrucKons were, that canted the Creation td
groan under the Curie, and all the Evil
coafcqucnccs of it. And what with-held the
Lord my Mighty Prince .and Saviour, from,
uis coming to Reign as abfolutc Monarch
over, and in the hidden parts of the Earth
each one, that have proftrated themfclvcs
before the Tiirone, ia order to his Kingdom
coming into them. Who have been primary
ieckcri, for it, that through them hrfl the
lower may go forth, till ir encrcafc to God’s
numerous Arong 1 loir. The thing that came
before me, was vaA numbers of flying Fowls
of feverai kind:, and they hunted one ano¬
ther, p the ffj*k the PJrtriJg^ and the
mighty the Idler Birds. And lo the Stronger
and greater fought to devour, and rake tor
their Prey the weaker and the lcflcr.jThis was
in one World or Orb. Diftin& from this I
faw another, # where only appeared a Field
rcplcnilhcd with grown ripe Corn of every
forr of Grain, and a very fumptuous Building
>n the midft thereof but the fafhlon was like
to a D&'s Court, or Houfc, where only
?. f. es with Milk white Bodies, and Golden
Wmgs fbw forth, and freely took of the
Corn, and brought ia to the Houfc, and there
ted, ^nd bred, and nooriihed their Young.
And amoogft elide was all Hirmony and
'Community, and Siaghig Duties of Jov to
deli other, not Mounting any more. Then
F a waS

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was it faid to me, Doft thou underftarid what

thcic nvo’conrrary Scenes mean? lBccho-
cd in Spirit, The Interpretation. O my Lord,
b- riven from thee, according to thy owu
meaning. . Then the former, whnan .he
wild Place, in which the devouring Birds did
purfuc each ocher, was prefented the fccond
rime. And there were many fluttering Doves,
that the other lort took the Meat out of
their Mouthes, and flew away, and they were
fo crcatly diftreffed, as there was heard a grie¬
vous Mourning. Then dclccnded a mighty
B,jPle, and Clocked as a Hen to come under
her Wing: but fomc werclo pinmondthat
they could not fly, others hngredafter, to
ect thrir Meat again from their fellow Birds,
and fomc were held on Bulhes and would
not ftir, but make their Neft there, as if they
were Limc-fiiarcd. But then again, fomc
few (and very hardly they) in the heat
of purfuic did get away, and were bom un¬
der the Eagles Wing, and brought into this
Corn-field of Heaven’s Stores, where they
need fear no more Birds of Prey.

The opening Spring of Undcrftandmg was
riven to flow, and to give the fi^'fianon of
this Parabolical Vilion. The firft Scene did
plainly (hew the Univcde of things aflrij
upon the Stage of this Creation, where
the Lord Jelus hath his Flock
that arc hunted and purfued indeed by the

great

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r

great potent Ones, who arc Strong and Rich
in their fubdc Realoa to covet, and toacadt
and poll from each other: though living and
moving from one Orignal Being, yet ftrange-
•y alienated in Self-annpiating Love •, which
the very i'pecklcd Venom of the Serpent,
that hathpoil'oncdthe wholcCreation. The
true and faithful Witncls did it aver in this
expreflion, that this was the Spawn and Root
ot all the growing Evil, that the whole Na¬
ture of Alan was infected withal. And that
the Holy Being of Lax for this, had grpt
Controvcrlic wuh whomfoever this intraing
Leaven was found. For the pure Spring of
Lave from the God-head Fountain cannot
open, till that other be dried up. This hath
been the choke and main Obflru£Hoo, that
hath delay’d the Kingdom of Chrift, from
coming into Souls, in its Majeftical Power-
For fo the Life-word affirmed to me, and
cautioned me to get free herefrom, and to
avoid this infefting Ray from the Stars. For
nothing more did fcal up in unbelief then
appropriating and grafping into Self Love.
Ascoofidcrcu in all points according to what’
we may have a trull in, as relating to Gifts,
and Things Supernal or External Self-pro¬
priety is to be outed, that the Kingdom of
Love and Faith may come in. For it is Qicwh
in the Spirit’s Glafr, that this is the Sin,
that hath the greateft Predominancy, not

. F 5 ' only

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( 7? )

only among the Worldlings, .that daily cn*
grok and cat and devour each other, but
thr verv Doves are ano herewith mfc&ed,
tog"’they luve been effiarf from thefe
Greater Birds of Prey, andio hunted as they
have not known where to fly to get their Food
in any of Ln*s freedom, among thefe of
Self-love’s engroffing Inhabitants- Yet fuch
is the pronenefs and Inclination, being bred
up among them, they arc become tainted
with the Evil manners of the fenfiial bnt-
tifh Life, that cares only to prderveit iclf.
Therefore the Mighty Lord, and Pallor ot
his Fleck is calling and drawing his own out
from among this lclftfh Generation. And
were it not permitted that they of this
Dove-Spirit ftiould be treated hard, and Evil
of them in all kinds of Sufferings we (hould
flil! linger to flay among them, though all
pluckt, pinion’d, and born down, asjthcVi-
lim did make it well out: to fhew the un-
•wiUingnefs to go out horn among the £^p-
tidns and Babylonians. But lb great and grow¬
ing Opprcfiibn will make the Doves to Crv
and Mourn fodolcfullv, as the ftrong Godded
Eagle will come and bear away Inch as are
free to leave all thatareof this ravenous Spirit,
that arc catching at them for to cncrcafc their
Prey.

jlfri! I®.

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\ 7 1 ->

ojffril io. 1679.

T/6e Impregnable Name.

T HE Oracle Word lpakc in me, laying,
For a peculiar end the Holy One ham
declared thofc great things of his Counlcl
unto thee, whole Dwelling is to be in the
ferret of God’s Nome, that greater Myftcrics
nuy open out therefrom, in Force and prevail¬
ing Might. O come and hide within the Im¬
pregnable Circle of this mighty Name, and
nothing of the opprefling Violence of the
Earth Dull thee harm: Jcfiis your Lord will
ever meet and be ycur Defence. Here do
you retreat, while bulling Spirits would in¬
vade-, but that they cannot find which way
to enter into your invifiblcTcnt: where you
arc known only by a new that never

is to be defamed; in that rejoice evermore:
and are not for the Mark and Name, that
perilh in the Dull of Death: but be one
in that Name, which never an dye, but mull
■iveout all Clouds of Ignominy.

F 4 April ia.

*

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C 7* )

Jpril 12. 1679.

^ Further Interpret Alton of the Parable.

T HE Vifion {till further opened, and ex¬
pounded was unto me, and put to me in
way of queftion, whether or no 1 would draw
out that flock of Juiifc, that is the matter
from the one pure Elemenr, and com. under
the bearing Wingof xhcOoa-Eagle, and there
improve this Talent in its own property and
native Land, among the Povc-Flocks, who
arc cnctr'd into the Kovalty of xhc Holy Gbcjli
1 found my Spirit readily complying with
this dear Love-tender of my Jefus: But with¬
al there was a Covering pluckt oft, asl did
fee how, and upoo what hard terms 1 was
from hence to break away. For it was faid
to me, that all the Materials which have
minted from the Aftral Spirit with this pri¬
mary JF Sub, was to fu4er the dividing Flame
of the HJj Gh°& to comc : E° r t * ic lc P^*
ration from that which had adulterated it.
And this was the caafc that made the W ine or
the Spirit fo weak, its force being abated.
Which otherwife might have flrcngth to
Wife the Dead, and to do whatever was
brought before it for to do. For according

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fo the Excellency and Purity of This Unmix*
cd, fo will follow the Power of doing all Cures
intcriour and exteriour. And they may cx-
pe£k in fuch a Spirit of Power to act, rill
they arc carried out in the fitft place trom
the wild fluttering Birds of Prey, that fly H*
their own Aftral Heavens. For none of thole
without can do fuch injury as tbelc wirhifl»
for they work in the fubtlc Property and
Corporality of the Bcaft. They that .arc
without, cannot come in to hurt, as Spirits
that can come into us, and we know not
how, but catch the very Word of Lite out
of the Spirit’s Mouth, and pick up the pre-
tious Seed, while it is lowing in the Eternal
Ground. For what can be more prejudicial
than for thefc fluttering Spirits to run away
with the Grain of the Heavenly Crop, upon
which is all the hopeful expectation, as the
Store that is to be cverlaftingly lived upofl.
For what is all fowings in the Spirit, without
it be carefully watched over, and preferred
from^hc hunting, piercing Vultures Eye,
that docs fly up and down the Region ot
our own Minds i For the Holy Teaching
Unaion hath declared, and fully (hewn it,
that in this hath been the danger and ha¬
zard in all thole plentiful Showering*, that
have fallen down upon the very Ground,
and all that great Labors and Pains which
have been in a Spiritual wav, bellowed to

nuke

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( 74 )

nuke ready foe it- But this was what was
(farted in me: and the Covering was pluck-
ed off by the Lords own Hand, that we
might diicem ia Spirit the caul'e, which has
hindred the Holy Seed from coming to its
Head-perfection, without which nothing of
the Kingdom's Hat veil, ready for the Holy
Gboji to reap,can rife upon the inward Ground
of any Soul. But tlic great Qyeftion is, How
this holy pure Thing may be preferred from
Fowlesof thisforr, that areas lwift in their
flight as a Thought ; Ir was far caficr for
Gideon to hide his tl refhcd Corn from the
Mididniitu than it is for us to hide the Seed
of the Kingdom from thofc /Ethcrial Starry
Spirits, that have Power to enter into our
Corporeities, as their own Region. But for
this a help is provided, and the Lord my
Redeemer, wliofc Love is great, and Coun-
fcl deep hath revealed ic t as how his own
Life-Seed may come to be fecurcd fromthric
Fowls of Prey-

It was opened in a figurative way, for the
more calie underftanding. As 1 was hereup¬
on thoughtful, upon this foregoing opening,
the great Concern frill flirring in my Mind
was, how to find out that Principal thing,
which will fix the Kingdom of die Lamb upon
its own Baris. Which no way was demon-
frrablc, but from the conception of the Holy
CfcJlj which in this exprefs Similitude was

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(7 5 )

made out to me, as followeth, Tbc Figure
of an Egg with a white Shell, but fo clear,
as you mjcht fee the whole matter of it
^Vhitc and Yellow, as fine and pure as
Silver and Gold, that had paffed through the
Hand of the Seperator i and wrought over
this Cryftallinc enclolure for its Guard.
And the Hand in which it was, did put it
in, or caufcd it to be pafs into me, where
no vifiblc Eye could fee. And withal faid.
No other heat could chcrilh it, but a pure
flaming Heart That for this very purpofe
was Created anew in the fccrct of Eternal
Nature, although vifibly foundin thefafhion
of a Mortal Creature. From hence would
work out the mighty Myftcry of the Godded
Nature, as prclcrvcd within the clofc Lock
of the Heart; fending always Out a Tempe¬
rate heat, the Holy Dove reding there to
hatch up, what is of his own thus convey¬
ed.

O Mighty God, who hath comprehend :d
the infinitenefs of thy Wifdom, as to the
method and way of rcplenilhing a new Crea¬
tion? Where hath been our gazing, and
looking out for it, as if the Kingdom ot Chriic
woulcT come down from the Starry Element ?
No, no: it will certainly be brought forth
from out of the God-head deep of a pure
fcpcratcd Heart, foeurioufly wrought, and

fofliioned

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C 76 >

iafliioncd in the hidden part of Man’s Earth.
But when, oh when! wiii this Holy Dovepre-
parc and choofc bis own Neft, and where but
in a ferious fixed Heart, that is afeended on
high, fir out of the reach of thofc common
Birds of Prcy,that do hunt day by day in the
brood Ways and low Hedges* There is for
this, but 00c only way dclcribcd by him,
who is the Morning Star, which is to abide
in the higheft degree of all Spiritual Con¬
finement, retiring where the Life-vigour is
felt, from the over-findowing Body of the
Hole fetting Dove: that fo no diltaff may
be given, to make him take Wing, and from
our Heart-Neft to fly away. For fo it has
often been. Which hath been the very
caufe, that in all thcic latter Ages, and pre-
fent big ExpeHations, no Holy Gbofi hath
been born in any one, to found the Evcrlajl -
tng Gefte!, nor to proclaim through the Gol¬
den Horn the Total Redemption. For ho
fconcr hath the Heavenly matter been ga¬
thered together for this, within the tender
briddeShcIl, but the Weafcl-fuckcrs that do
lie aJI about the inward Ground of the
Mind, have fucked this matter, which is pre¬
pared for a Body of Life *• And fo the great
thing hath yet been withftood, which only
can renew the old Creation.

But now hear, what our Kingly Prophcc
fpcaks to us, who had of this Holy Jub¬
ilance

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( 77 )

ftancc infufcd into his Perfon: That we
all (hould be chary and watchful hereof,
Icaft the Serpent let his tread upoa it, who
in the form of an Airy Bird Butters over
it with his Wing, to mingle herewith his
Vile Seed, which hath been the only caufc
of the mixed Birth,-that hath been fo generally
brought forth, by the highdl of Degrees in
vifibility. Whereupon the Lord is come in
Spirit this to difeover, and doth give occa-
fion unto the Wife Virgins, that fo they
may be careful, what Spirits they fuffer to
enter in, to fet their Trad or powerful im-
prefiion: for all agreeable will be the con¬
ception of the Birth. For though Holy Mat¬
ter and Ground may be prepared, yet here¬
in may be the danger of a falfc Birth. For
the Scrpcntly Spirit‘is fo ready at Hand to
circumvent, that no lefs than the Holy Spell
of the Divine AUgia an keep fach flying
Spirits out, that do fo readily mingle to kill
the Birth of Life. For the prevention of
which, a folitary Wildcmcfs is to be our
habitable Place, apart from all the confufed
bullies of this tempting World, which is the
fir ft mans in order, hereunto.

The Second Means is intcriour, which is to
draw andcontraft the pure Heavenly Conftcl*
Iation for aright ftamp, and imprds upon this
Silver white, and yellow Gold, that is con-
•ceived within the white Film, that hath

neither

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1V .. (78 J

neither beginning nor aid: Which is harden
Cil by the gentle warm heat of the over-
Oudowing l>pve, which does only convey the
powerful X-itc impregnatingly, and gra¬
dually. And this is (hewed ro be tlie only
means and: way, can focurc from the
Serpent’s Stinging Tail, and from the 1m-
prefiion uf the Stars. Who nqjv (laith the
Bridegroom’s Spirit) that can be fo wife for
themfetves, as to mind and obferve thefe
two Myfteridys Rules, they may bring forth
Heavens aqd Earth’s Wonder, through the
Figure of .Mortal Nature. W nolocvcr is able
to drink .iji, aod obey thclc layings,, dull
know the certain effc&rof this Mighty Birth,
which the f[irpn Cbvrcbji. to multiply : Anil
thus it fnufr begin from the- pure cnHofed
Bgg, impKiVod. upoo by the Ghoftlv Body,
«*og irftoftthe Heart, that as kept in a
fiqjty Spiritual Frame for this very thiug,

April 14. 1679.

The Eje of Love.

W Hat we met together ro attend the
• mov/ng of die Spirit’s Po\ver,.an in-
yilihlc Ejeprcfcsred itfolf to my Spirit’sEyc :
and firom the'Eye a dreaming Bam or ray

of

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C 79 )

of Lae font forth from the Eye, and a
lpeaking Word went forth from the Eye,
through the ray of Glory, faying in me, This
** toe ray cf Love, tbst is fent forth to draw
u ? your Spirits , to center in this Eye,
tost koketk d:rrn to gather y.u up to its oven
Vmty. * Upon which thing confided ng, I
had this tcaclung followed, tl«at as this Eye
of the Spirit had been our Light and Guide,
fo anfwcrably was it to be the ftrong Circlc-
tIC t0 enter us into an indiflblvablc Unity:
and not permit the Earth-worm to come
between, which caflcth a black Nlift, fo as
one Traveller cannot lee an other, and fo
they ioofc their intended end. But let us
obey, and be watchful againft this twilled
Subtlety, that may be brought forth in ano¬
ther form, to fnpplant the Heir of Light.
O in Levi's Unity, let us fix in the Holy
I runty, and as Angels Harmonizing to enter
upon our Refurrcclion -State, which.all plea-
ling is to the Eye, that hath looked down
to us through this Ray of Lcar, that will make
yet a greater difeovery, as we live in Lme\
hlarrnony: That is, in the Onenefl of the Eye
°f the Unity it felf.

From this Vifion was opened unto me,
now that the Holy Trinity lies hid in the Eter¬
nal Unity of it fclfj and how the Eternal Unity
brancheth forth it felf into the Eternal Trt-
nity- Unity in Trinity , and Trinity in Unity.

yiprtl 10.

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( 8o )

April 20 . 1679 .

The Oliv:-Sprig.

B Eforc I was fcarcc awake, I heard this
Moming'a Word, faying, O hear and
Be regardiul to trim, and to keep choicely
that Holy Sf rig y that is putting forth for
the Olive-Sprit. For out of t hat muft come
that infinite plenty, which the Heir of Life
will inherit- Though now but in its Mi¬
nority, yet both of thefc will grow toge¬
ther; the inheritance will cncrcafc, as the
ftaturc of t he Heavenly Man comes on- There¬
fore mind and keep dofc within the circum¬
ference of this all-hidden Ground. From
whence expect the whole proceed of what
the Juft One hath fown therein to help in
time, when the greateft need (hall be-

Jfril *5

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f 81 )

d[ril 25. 1679.

The idoUtrj of Infidelity.

T H E fpringing Word of Revelation thus
fpakc to me, laying. Know the Lord
1 £ God from all other Gods } that all the
Inhabitants of the Earth round about thee,
h j v c engraven in their Minds, and fafiuon-
cd with their Hands: And then fay, thefe
arc the Gods that will us favc out of re¬
proach and penury, and blefsuswith cafe;
fulncfs, and plenty. While the Invisible Cod
is all' this while fet light by, as if deficient
and unable to anfwcr, to what his own
Birth-Seed (hall need in this Mortal State.

April 26. 1679.

4

The ft me.

T H A D >y opened it fclf more

, CA ‘t7?. caffin 8 mc U P to Wlve ) and fet
a fide all Idol Images, that arc Carved, and

let up, and nude out of that great fpread-
In 3 Tree, which is fo fruitful from thefar-
• G nds

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C

ncfs of this Dunged EirUi. From which
every one do cxpcdthcir Portion, though it is
no ocher than the rreeot Death, \ct bccaule

palpablci^s*** 1 fcnUble, as iuccouring the
Mortal parr, therefore u is highly and great*
lv adored by all, as if the never dying Lite
■were to 6c found therein. But the Holy
Llnclion is co/re this Jdclairy to check, tho
not yet ditem’d, and in me hath rebuked
it: ami withal (hews another flouriOiiugTree,
which bcarcth Life-Fruit more inward and
near, than any viiiblc Eye an lpy. This is
found lpriaging for an cverlafting Life fup-
ply both for Body and Spirit, in the inter¬
nal Ground .of Faith: wlikh is fat ttied from
the falling Dev of Heaven.

SJfrtl 27. 1 ^ 79 -

The Heavenly Element : Or, the Enrn-
. Lamp.

U Pon my firft awakening this Morning,
1 taw as from the viiiblc Element alt
down a dark thick vapour *. the influence ot
which, I did fonflbly fed gather, upon the
inward Face of my Mind to cover that, as
with a fpreading Cloud. With which 1
flmgled for fomc time, my Spirit wrought

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(* 1 )

lurd to get through, as the vifible Sun to
break through the Cloud* but it bound me,
ci ^ as a weight upon me, till another
opened, and lb earned out as a Flame
0l fire, and lo difperfed it. And immedi¬
ately my inward Ground opened, and all
Was fet at liberty, and the Spring of the
Spirit did rife fluently in Faiti, Aj*. and 7oy.
And there was Ihcwn me a bright Spirit,
walking in the Likenefs of a burning Loop,
and it !hot it fclf through me, and I found
all Heavinefs and Dirkncls pafs away. And
the Face of my* inward Ground did fpring
with all Heavenly Powers, and with a fweet •
RcplcniOimcnt, as a Garden with Flowers.
Thus the Heavenly Element did rife over the
outward Starry Cloudy Dark Air, that doth
inje&aod awaken all of earthly Motions in
the Mind. Then the Word of Counfcl
to me, faying, Do thou watch always
m thu mild temperate Dement to keep thy
fclf. For here the Lump of Fire will walk
with^ thee,, as a Comforting Spirit. O high! y
Plsafant it is, to be found in this Spiritual ca*
bver-fer with this Holy influence
‘rom the Cceieftial Firmament: which de-
Iccuds to enlighten our humane Earth ^ fo that
God may be mani felled every where, in the
lo wer parts of the Eartli, as in the heights
L- ,5 l0V ‘^ble Oib. So vine ally good and
«md is the mod High, where he may find a
G a Spirit

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C 84 >.

Sofritill-Eirodm Love, debring to live away
teem. rthp. thick Air uf, all Mortal things
aodrta [A the iccrct or this Onc .\>urc
tecmiuaf Spring; . _•

30 ft

He h

Slpri! 2 8. 1679.

* */*, r

1 J .if: .1 J ':.i Rule.

*V

«T*

■£ ,orr

fT^iicreTappcareti tome a Hind, and it had
x in icA broad fqnacc R*lt, that it held
| \-y% Sol marvelled in* my Mind, what it
ilgaificd. There were Words alfo tngraven
upon it, hut 1 could not read them. But
ic i'et m/. \L-id a working to know ter what
jqtcnt this w^s prclliited unto me: And af¬
ter fomc rolling to and fro of my Cogita¬
tions. I became ftill and calm. Ar.d then
the Word iprung, and fpakc thus to me.
By this IJjnJ Jrl Rule isrfpccificd, what thou
art to hold, tail auto, which have been al¬
ready let down to thee in Love s Peculiari¬
ty Therefore keep to them: for the Life-
reftoring unto all Signifying Offices belong¬
ing to the Lamb’s Kingdom, will be given
to the punctual Obey crs. For verily t he point
wholly iicth in this. The Ownment, Con¬
tent, and Approbation will be alone no ac¬
ceptable Sacrifice to God our Lord tfi this

m it ter.

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matter-, fur the effecting that fo much defined, /
redeemed liberty.. As k may appsir,. Avben
we arc brought again to be of Tftd.Vcraphick''

* f ain that the Earth may hive libipower m i
c ”ntain Inch free enabled Spirits."

Now as i was lending mv liar to hear thtfA.
kmd of Diiuplme, my 1 cadu r>' frem that
Lord fpake farther abo.it tin's AaV, dedaring,.’
fh.it in it was Written more high, and flftV
nenying Rubs, ti an any ycr had come down^ J
ti,c fam of which Oioiild be revealed, as we
were Obedient to x he former. For aii tlxie
renewing Precepts arc to work the fab*
tic Harlot of rational WilUom, ant of Na-
fnrf^s Houie, that hath long kept oar the
Spirit of Frith. W hich C'uift the Lord weald
h-tvc as his SucatVor, under his Spirit,. dwdl
111 this our formal Corporeity: ro manage; •
and carry on in us, whar he left behind to i
do, for the Honour and Mnidfv of his -il¬
luming the Figure of our Hjmaniry. The
pure Clarified Narurcot which, as he inrhie.
World held it, fo arc we to;d<4,i and how. is
"‘is for to be, but.by obferviag end tiking 1
1,1 »U thofc pcrfc& Rides: which the Father
Wye onto him-, arid fo tmm him, by his*

• P' r,r » fo rccommmd the lame unto ut >V/
ami according to the diverfir? of the Hafy *

bpttits Revels. » .

Ihc ai.iithnal Rule , that l from heneef rc-*'-
'"rtvcdj was in this way of Charge ai '-ten to*
C, 3 bo\r

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( B6 )

bow the Knee of my Mind and Will to no
other God, but to the cxiftcnt Being and
Spirit of all Spirits, who is to be the Objc&,
for our Faith, Love, Fear, and Dread
only. But it may be faid, This w no nor nor
Jiroz£t Kule \ dll Chriflendom do hereunto agree.
But then let us be upon the Examination,
whether Any one hath punctually kept up
to this, That no folfe God hath been leaned to:
that we may not lie under a deceived Co¬
vert. There was a Scripture repeated in me,
that did open the Face of this Covering, ana
brought in great Light into my Under land¬
ing, as the UndioQ of God was the Com¬
mentator upon it. Which Scripture was,
that 2 Kings 17• 32,33, and 4a. It is here Re¬
corded, that the Nation which God nad cho-
lcn, and would have feparoted from all others
in the World* and Would not have num-
bred them with them, bccniic he took them
to be a “ 1 “ Treafure unto himfclf, to

made known himfclf by

whom

Wonders and Signs, to prove himfclf to be
their God alone, and that no other God could
favc, help, ai:d fccure them .• Yet (it is faid
of them, for whom the Lord wrought fuch
W ondcrv ) Toot they feared the Lot d. audfer *
-jtd their <m Godi, after lh M manner of the Na¬
tions, rrhua they d’flrr.yd from amtngfl them.
So they thought all was well, fo long as they
did not altogether forfeke the one only true

God,

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God, but kept part of his Worfhip and Fear
up*, carrying it evenly betwixt God and
the Idol Images, owning both. But the
viliblc Images of things arc fo attefhngto the
outward benfes, and fo catchcd by them,
that Idolatry is foon got into the Mind, and
there doth infharc. And now from hence it
was opened unto me, thataclofc undifcern-
ahlc fdohtry had crept into the Minds of
all Creatures univerlally, under the highrit
ChriiHan Title, that now were upon the
race of the Earth. No where in the whole
World is the only true God, more owned
and wor(hipped, than in this our Britifb If-
land: But here is the great Sin‘of Jerobo¬
am , Falfe Gods are fet up rritb the Lord the
true God\ their Groves, their Altars and
Images arc fee up in tnc Mind and Heart.
Who is that valiant One to Byrn, Deftroy,
and Throw down, and to ccafc from Wor-
fhipping the Hoft of this vifiblc Heaven f
For this a deeper fcarch will yet be re¬
quired.

G 4 April 3c.

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Jlpril 30. 1679.

Tie Seraphic^ Sounds.

T His Night in the fare part of it, before
1 flepr, I had a luddain catch up of my
Spirit, where l did hear the Strapbick Sounds ,
and was as if 1 had been amongft them.
But prcfently a Thought, as a Mcflcnger
of Satan came in, laying, llow canft thou
abide here. without parting on thy Cedc-
ftiality ? Upon which check! was pcirccd,and
impatiently" pen live, becaufc difturbancc did
break in upon me.

-a - *•; * ‘ ! -y ' • •

’ 'tSfofay 1. 1679.

The Reading of tie Veil.

T His Morning all of that Spiritual fret-
fulncfs, that I felt the Night before
was wrought out, and a patient rcftgnmcnt
given in. And I did hear the Lamb’s Voice,
laying; Come and fee, what I am a doing to
make thy way ffcc. And there was fafhion-
cd this viftblc Hement, which did appear

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black and dirk as .Nigh: '• But a Hind with
a Flaming Sword did cut it, and made it
to oart as a Garment. And then I did ice a
Wonderful light indeed, of the molt inward
Heavens, in an infinite unmcalurcabic Plat¬
form, bowing down and dreaming forth,
with dropping Points, that arc all mingled
in a rich ihadc of Greends with Gold, that
is throughout TranfpariaaieJ; and over this
a white Cloud, in which did appear a Fla¬
wing Figure of a Man, with many Stars
circumfcrcncing him, as a Throne round about
him. Then was it cried, iVho is ready to
come to. meet the LerJ frem Heaven ? And it
was antwerM from the upper Sphear, tfene
can till the flaming Strord farts the TYtl of tbeir
even thick and dark. EUaant. Then faid my
Spirit, Thou halt (hewn it, that it is thy
Hand only that can do it, fparc not then
to execute it fpeedily. But the Lord anfwcrd
me, Thou canft not bear it all at once, for
that is too terrible. Therefore the point
of this Sword IhaU enter by degrees-, that
thou mailt endure theft dividing?, that will
make thy way to me: that we may fee the
Face of each other, in the pcircing way of
the Farher’s Glory. But be Comforted, I
w ill do it gcntlyj as thou voided up thy
ftlf hereto, and as thou art willing, that this
Mantle-covering (falould be rent all away. So
that jhofc inward Heavens arc to be no Ion -

‘ gcr

• f

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C 9 © )

S r (hut. or bounded from thee, but to drop
\vn tncir rich Golden Springs, that may
bring forth the fclf lame Heavens tor thee
to meet the Lord in, that thou mailt have
thy fill ot God, in all durable Perfection.
That will forcly 1 wallow up thy Bodily im¬
pediment, which is mingled from rite grois
2nd thick E l em ent, It Ikill not (hnd always
as a feparating Wall; theSW of the Lord
andof rhy Gid?o,.might, that is ftirred up,
lhall throw it down, that the pafs mav be
all free to the beloved City.

Tee Place of Jnlercejjion.

I Was very inquilltivc with my Jefus con¬
cerning his Mediatorlhip, now within the
1 cmplc-r fil of the moft Holy Place, where
it was to be fecn? And it was pointed to
me, ( as in a Glafs I might fee my own Fi¬
gure clear ) as a thin afrv Cloud: And it
was laid. This is rhegreat Hieh Pritft’s Place,
where he will intercede ; The Confecration
Oil, and Holy Love Fire always burning in
tht Moft Holv of thy Heart: then thou art on
the fore Hand. Fc*r all thoudoft ask to have,
having f*»ch a High Priell to plead for thee.

will

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will carry the Day againft all black Bill*
pf Charge.

<s 5 V% 3. 1679.

The Two Gates.

* * .; fnr

U Pon the forefight of fome approaching
Wants for the Mortal Man, consider¬
ing which way to lupply him, according to
the Rules oi Faith-, 1 was in great ftrait how
to manage, and deport my blind, fo as to
keep within the Circle-bounds thereof. As
not being willing to be found a Wanderer
from F«r6*s Ground. 1 had many fmiplcs
came into me, whither or no I might make
ufe of my rational Spirit’s Counfcl, and Wif-
dom for this fetching in relief, for the out¬
ward Man’s need. For which thing, I let
my Mind a pan, for the Lord my Counfcl-
lor with whom I only was to have this
Matter determinated. For herein 1 flood
in the filial Spirit to be bound, or at libcr-
to att under the Covert ot the Aflral
Spirit’s Prudence, or here to flop and to pro¬
ceed no further. For if the Lord would rc-
firain me from all vifiblc intereft amongft
Crearures, and confine me to a Miraculous
way for my fupporr .• 1 was herein not
?aithlcfs, but made Believing, to wait which

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wiy tljac Spirit would a«fr me. For it was
often with me to plead the Royalty of God,
and my Father’s Prerogatives over ail Crea¬
tures, and Tilings on tnc Earth, and there¬
fore to launch over all thefe Shallow*, and
not to lean upon the weak Reeds and Rulhes,
who have their SrcwardOiipof earthly Things,
out from the Micry Saltniter-Spirit of this
yorld.y Element. All which arc a Thou-
nnd waysOonoxioustobc dilpoiled. Now
Gonfidcration, I found miy Spi-
rir ftruck and nude herein altogether
independing, and to bend the Mm of
of fait6 to lend tooth loch an Arrow, as
mignrr :ach tiic firft Ground, and there Hick,
from whence all .of this viliblc Creation (as
n their proper good) had proceeded, and
fo to be ul'cd while here, there is need and
life.of them.

Now 1 nnifl record the Lord my Ged’s

great Goodnds, in amwering me in this dif-

fieulr cafe, which 1 did put unto him, when

puzkd,; which way my Courle to freer when

Diftrcls did befet me every way. Then die

Glory of rue Lord cjid Ihfnp out upon the

Thrcthold of my inward Court, and there

Communed with me abut this matter,

and alfo (hewed me a Gate. Which all

Creatures in their Mar tal Figures enter'd.

n, both B*xid and Free, that is, conli-

dered as Regenerated in feme Degree, be-
• > • . u ^ .

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mg convinced by the Eternal L:ghr, that
hath ftiinrd in the inward Part', which harh
reduced them to a more rented Lite, than
others of the lame Mortal Breath- Yet
all do agree together to go through this com¬
mon which hath this Inscription upon
ir, Here enters the whole fatten Race cf tbtm^
who hate faft their fir ft Paradijicdl wiy into the
PdraJifical Ground - Then was it laid to me,
Behold and fee, what this Out-Birth-Gare
hath let into, as to all in generality. Then
further, as at once opened, the now vifiblc
l'alkion, and Make ot this Creation, where
alL its Inhabitants did appear in a careful
Count.nance, the furrows of Sorrow were
on their Brow, working a«id acting each
one, under the Scarry influences. Who
through the Crate and Subfllty of Rcalon,
do attain to great increal'c of t his Worlds Hon¬
ours and Riches, and accordingly bath en¬
tailed it to their iuccccding Generations.
Thus is the manner of all the Earth to keep
Planting, Building, Marrying, and Multiply¬
ing in way cf Earthly Generation. Bur what
** this, but Aid the rid World, that was in
JDay, and isreferved now for another
kind of DeAniftion. For it was cried in my
hearing, 'pet once more 1 will ever-turn, faith
the all \c.irtrful fein?, wbat Min anil Baft
loath bodily wrought with the 1-ilxur cf Head

*ni Han l And what (kail be the way of

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this overturning, but by the opening of ano¬
ther Birth-Garr, which was given me Ma¬
gically to l'ec break, like the parting of a
Cloud. Wbcrcout the figure of a Child
did proceed, of whom it was laid, ThU it
the Firfi farn cf the Virgin, that bulb been tra-
vtllingfcr it in tbtHtavrnt: Then ic was caught
up again oat of fight. And then it was laid
to me. Make no noife ot what thou haft
here lccn: but keep the tiling concealed;
except it be to the concerned herein, as
Hull be known to thee. Now underftand,
what this Magical fight doth ipcrihc in the
Myftery, know thou that this doth predict
a Virgin-Soul, that is in a Human Body,
whole Converfttion is truly and really in
Heaven, that mind; and regards none, but
who an live with it there. This is the tra¬
velling Virgin, who is pained to be Deliver¬
ed, of what is the Beginning of the New
Creation, after the manuer of the Paradi-
fical Difpenktion: as the only Brsneb who
an renew thofc Fruits, where nothing of
the bitter rclilh of the mixed Tree an be,
where Death and the Curfc hath iffited forth,
and ftiilare like to be, till a releafc doth come
in through this Mighty Birth. For which a
Mediatorfhip is continued in the Heavens,
of luch Holy Souls and Separated Minds,
who are Anointed for to mind the Lord of
this new Covenant. Whereby the Face of

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this old Withered Creation may come to be
renewed again: No more in the Toil, Craft,
and Subrilty of Man in the AJiral Wifdom,
but in the Light and Life of the Virgin
Wifdom. Whofc Generation will all he
Magus’s of God in the higheft Degree: All
which will have their proccfs from this
Firitborn, that the Virgin-Humanity in the
Heavens is now travelling, for to bring down
into this Earth, fhat all old Things may
be renewed in it. For the laft Harveft of
its old Dead Fruits.is coming by the Angel’s
Sickle to be reaped, that room may be made
for this pure Birth-Seed to fpring in, and
out of the lame: which will be found in an
hungry Attraction, firft in particular in Home
one or other: Then going on forward to its
multiplying Generation. And as it was in Adam
fo it is now% Now the firft Birth-Gate
was of the Curie in Gim's Birth, from whence
Man began to multiply upon tire Face of
the Barth, and fo have thus continued on in
this Mifcrablc Vagabond Earth. Now as
by one Man’s Fall and Ditobedience, tnis
wretched Birth-Gate did open, which brought
in the Flood of Sin, with Death and Curie
at tin: Heels .• So verily another Creation is
for to fuccecd this. The Spirit of Jefus hath
anew a (Hired it.

* 5 -

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zSkTay 5. 1679.

Tie D / A L.

T H E Spirit of Jcfus finding me in a deep
Senfe of this Apofhrizcd State, as feel¬
ing the Efie&s in mv P^rfonal prelent Ele¬
mentary Life, did allay with good and com¬
fortable W ords, the deep Sorrow of a Grieved
Spirit in me: this Day minding me of a
Dial •, \V hich fomc Days before I had pre¬
ferred in a Vifion, with theihadow of the
Sun upon the eleventh Figure, which 1 did
not fo well underhand: but now it was
plainly interpreted by the Spirit, God’s ready
Scribe. Who thus fa id, Thy spirit is in a
Mourning jcaloufic for fear thou ihouldft
not fee the iaft minute of Times end. Which
this Dial doth ihew that it gocth on fwifr-
ly. The Motions from the Supream caulc
arc iucdlantly working hereunto, until they
come up totncfull point and height of this
firft Created Day; and then cxpc£b the iha-
dow of this Elementary Sun to withdraw.
Confider it thus more inward, as thou art
thy fclf in the Similinide of a Dial, having
lud thy Night and Day, which in the Birth-
line of Time doth fail ipend away, according

as

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as the Oudowy light of the Sun docs difeover
and (hew, how Minutes and Hours have
pa fled over, in the conflict of S:n and va¬
rious Temptations, attending this firft
treated Day: Which to its period is lurcly
coming. Rejoice now do thou io Hope, that
the D/di-point is going on to the Mid-day
poinc: Which is the b 'lf time \ in the which the
dividing of Day will be the other half. Thou
wilt fee an other Sun, in its fcvcnioldlighc
upon a new Figur’d DtaL where the number-
lcfs motion of the one Eternal Day mull rua
all Tyne away. There tore the Lord cau¬
tioned me to watch, and to be (laid and lup-
potred in my Mind, that the ria/-point was
going on to its laft Hoar. Therefore pati¬
ently lam to endure all the Evil Treaties of
this Warid; minding ftill by the Sun-lhinc,
how the Minutes pals, to ulker in the Se¬
cond Days Creation; in which the Mvftery
hf Time will be fulfill’d. Now' in general,
or to all at firft, this cannot be known-,
but to fuch only it mav, who have been
ftrong under the Spirit’s Birth-throw: And
thereby the Ghoftiy Throws have broken,
through, according to the breaking and
parting of the Heavenly Chui. By which
the Child was fecn, who was caught up
again, and there referved and nourilhed,
and kept from all Mortal fight: And mud
f° be, till this firft Creation-D.^v runs unto

H ' its

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is hill I’oiur. Who then is the Wile intruded
Scribe, that can count Time's Number in
IumfoltT For this, a good and dear Eye is
required tor to lee, how the Minutes. Work.
!t concerns tach who hive rravelL’d fo
ftrongly, as to bx ing forth this Ghoftly Birth,
aud havcfccurcdit within their own Heavens
iu thcmlclvcs, till it doth come to the full
maturity of a Godded Might; otherwiO: it
v/onld be in a danger of HerotT s Foxes, who
arc in fear their Kingdom Ihould be deftroyed,
and taken away from them. Therefore this
Holy Thing, whcrccur and from whomsoever
it (ball proceed, istobckepc,andhidin thofc
Pure Heavens, from whence it came: thither
it mult go again, till all Things are made
ready for its breaking fof th anew. But what
arc the Q ualifi cations that are required for
it> They are nolcfc than a Spiritual Hu¬
manity, all Dignified with a Saphirc Body of
Light. This will diftinguifh who is the true
Bride, that will I rave Power to bring down
the full grown Heir of all Kingdoms and
Worlds, for the Nuptial Celebration: which
hath been longed for by the Spirit aud the
Bride.

But it may be (aid, TVhere amongft Mortals
if to bt found fuch a qualified Bride t Ac one
\et dtth afpe or after this »*y, that is foperfrS
Within and Without, in the Beauty of Hdinefi \
tad fo brought forth inti Manifejlation.

Fer

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For this I plied to the Spirit of God :
W ho was the driver on to this high and un¬
blamable degree of Purixy. Whotcftified,tIiat
fuen a Virgin-Humanity he was come to
w ork throughout, where it was but yet it^
part begun.

And he delivered his Mind further in this
matter tome: Saying, As thou believed in,
the Creating Power of God, and tn the Re¬
deeming Blood of the Sen. So now reft and
believe in the proceeding Spirir, who is the
All-Life-quickning Breath, to run into every
Property to rcyjtific them. Let thy Will be
but confotianr with, me, and fear*nor, hue
thy Spirit, Soul and Body (hall be San&ified
throughout, by that Choice, Rich and Collly
Spikenard, that is made by the higheft Ariift
in the Heavenly World. For this purpose,
as an inward Healer, it is the moft necduiL'
thing to recover the moft Confumed Part^
that ooundnefs may fpread throughout the
Body, for a moft pure Conitftcncy'uFa Gcxi-
h‘kc Being. Far nothing can be abated herc-
°f in the Elc&ed Bride, whom Ui c Spirit
muft prefer.; fvtltlef. art'.:: wtrlr.g of the
i >rldcgtoam. \V ho doth and' \\ill no longer
■ ra >‘> ttj an the Holy Spirit dotli.catty Tiding
t n at all is ready in the Nazarltc-Snoufc, that
ai a Milk white Dove Is ready !fq fly to meet
¥jW“uncr Holy Mate, to Celebrate the Pea ft

of Love. This, O Soul, believe: And thou
Ha thy

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( IOO )

thv felt may ft be thus fitly prepared: be but
delighted in the way that hereunto will bring
thee •, keeping tlut Holy Spirit Company,
who is to ctfca this Marriage-Union. YVho
knew well, that this mult tree thee from all
thofe Sorrowful Fetters, which have been fo
galling from every pinching Necelfity. Now
do thou fee. How, and by what means thou
art to be raufomed from all. 1 am thy Stay,
and Comforter, at hand, for this great Caufc;
and will furcly be with thee to effect it.

7 be Bjg given from Judas to Peter.

T HE Word of Counfd came, faying.
Sum up all of this diflilling Do&rinc,
fo that the New Creation may over-fpread
the Old Earth, of whofc Dead and Fruit-
Icfs Birth know no more, bccaufc it hath
brought forth all the Sorrowful Woe, from
which now a Doer ftands open for to cfcapc.
The Rock of the Deity in its open Clefts de¬
fending is to receive thee, if thou art able
rhcrc to fhy, till all the Shadows flee, that
do readily come in from the Natural Birth-
Day, as an hiding from the Morning-Star.

Then

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Then the Word followed me a§»n, There
is a Treifurc from the God-Man, that will
thee fill ? a n d frtisfie: that (hall babble like
a Fountain, that lhall never be drawn dry.
Upon it therefore rclie,' as an appointed
Uowry. It is in fuch a Bag as no Moath can
cat any hole through. For underftand and
know, the compared Matter hereof, is tri¬
ed Gold, in which is contain’d that Subftancp,
that (hall bear thy Charges, and clear all thy
Debts, which have been charged, as (land¬
ing in the Line of Mortality. Where the
Sin had run up the fcorc high: Bet this
Trcafure is given to out-fet all of that kind.
Only be careful to hold (aft what is left in
cruft with thee, though it hath been as a
Sealed Bag hitherto, not finding the way to
put thy Hand thereinto, to take out what
thy prclent ncccflity doth require: For which
caule thou complained ofttn to thy God and
Lord, who only hath that Key in his own
Bower to open this Trcafure : tho* refident
it be with thee, yet (thou fayeft) it is
not comnundablc by thee, and/o thou do ft
•nil abide in Debt. O Soul, thy Sorrowful
which thou haft often (bread, is taken
into f-onftderauon by uhc Judge, that will
do tight things, in order to let thee free,
having Enough to do It withal. A^ thou be¬
lieved, f<> verily thou Quit it leer But then
do thou alio rclinqu'lh with great Magnani-
H 3 mity.

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mity. thyJlnivcrfol Evil of Appropriation
of Mortal Things. Into which Wretched
Strain all Creatures have run i and that bath
been the very caulc, that this Golden jBag
hath been Stale! toutU. Up therefore: be¬
ware, and crop down what ever of this ,may
fpringi it is an Evil Coveting, that will
not be allowed of. For it hath contra&cd
fo great a Debt of Sin, that will hardly be
clfearcd to the Worlds End, but only by luch
as mud pafs through the purging Fires, to
lease this Drots behind. It hath been the
flick-back that hath furely with-held the *
more Pure, High and Excellent Thing from
breaking forth. Which would blcls the
World indeed with all the higbeft Benignity,
whereby tbe Golden Streams would run all
freely out from that Bag, that hath a Spring
in it fclf. Which fomctlmcs in the Earth
was Manifcflcd, and will be again, when
the Lord Chrift fhall dropdown the Mantle
of bisSpiritual Humanity. And who but they
who Hull be found in the patient Watchful-
nets, being dripped of all, (ball know of it
through taking up what hath ever fincc been
withdrawn : And truly my Lord doth it affirm
by the Holy Spirit, his Agent, that this Magi-
col Bag may be intruded with tome one or
other, who have got into Favour, and high
Love with the Great Majefty, who is the
Doaour hereof And alfo, when they do

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lattes to the Kingdom, that rnuft fpread
through the whole Barth, for the overthrow
of every Ulurped Authority, which is contra¬
ry to this new Got pel-Law. For that a true
and greater Superiority doth make demands
to take place, where the Foundations for new
Heavens and fcarth arc laid. Highly blcflcd
(ball every One be, who doth agree here¬
unto •, that fo the Works of the Spirit may
go forward fuccefsfully, in order to all of
this liberty: which theBjg-Trtafury will re¬
deem unto, if trufted to in very Deed.

May 17. 1679.

The hlejfiig of JOSEPH: Or, The New
Heavenly Hojl.

T HE only Care and Weight, which now
was chargablc upon the Superiour Mind
and Will,is being now made greatly knowing
in Wifdom’s Secrets, and therefore more ac¬
countable for them. As is given me tocon-
iider from hence, that according to thole
fperial Dilcovcries entring into me, and my
feeling the Power of them: So anfwcrably
muft tnc Account be.

Hence a ferious Query was put by the high
llndbor, IVlsi vnul'-i be the end of oil tbefe

fmicus

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precious Things , that tbe Spirit of Light baj
brought into the Henven of a pare Mmd t
And a Word liruck home upon me, laying,
Know thou ibmdcft charged with a MaiYy
Talent from Wifdom's darting Kay: and
therefore thou art ohligcd to ftay m her work¬
ing Circle, till the new Firmament is re¬
plenished with the whole Hoft, (as witn
another Sun, Moon and Stars) which muft
alter what is prefix’d as to Times and Sea-
fons in the now Elementary Day and Night i
the which is to be molt fl range] y and won¬
derfully wrought away. Therefore, both a
working, ana alfo a pafliveAgent, give thy
felt up tree: For all muft be employed, in
order to the putting forth of the Heaveuly
H:ft, that muft draw up to God’s Throne.
From which the firft Heaven and Eirth arc
divided away, fo as no place for them will
be found.

This is the Sum and expected End t of what
has been revealed and proceeded on. by that
Creating Hand, that will bring about this
great Change. That fo that Prophetical
Blcffitig may come, which was pronounced
upon Jefepb by Mifrs, who was infpired with
the fight of what kind of Fruittulncfs the
Heavens would drop down, in the latter Day
of the World, upon the Seed of therruc Joftpb.
And from whence was it to proceed, but from
the EvirhJIing Mountains, and the Perpetual

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Hills ? Eying the /Hcant-Sj.n-GLorf, which
would put forth from the Ccelcftial Planets ,
Sun, Moon and Stars, from whence the moft
precious Things wcftild put forth themfdvcS,
as a moft beautifying Carnifhing, from the
high Element of God’s Throne-Glory. And
-where will this firft open,and then fhew ioi^th,
but upon the Firftlings, who (hall be bom
under thdc Planets, foe an cncrcafc to God's
numerous Hoft, as the Stars of the new Hea¬
vens, upon whom the Bldfing of Jtfefb will
fucccfltvely run, as a Fraitfol Vine upon
Sien's Wall.

Then again, the Word further open’d it
felt more particularly, as reaching to the very
Degree of the now ftriving Elemetits, that
arc fo unwilling! to pals away in us, bc-
cauie of the conuftcncy they Itave with the
/Ethereal Firmament: from whence all rhe
Motions tending to this Earthly Lifo, do
put forth as from a perpetual Source. This
is no be flopped from tbar great Sol, who
will be the Ruling Planet over the Day of
our Life, corrc&ing all the profufc Imagina-
rinefs, that hath fprung from the Luna of
this Earthly Climate.

This is the great Wonder that is to come
forth, A IV, min cloatbed tritb the Sun : But
what Sun» Not that of this Viliblc Element,
but the Sun that no Mortal can fee, bccaufc
fixed in. Piraifo therefrom to influence
y through

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f- 107 )

through, with great Magnifier ncy, fuch who
arc born a new under this Mighty Planet.
Which only can free from ail thole Evil Ef-
fc£b, that have been brought forth by the
Natural Birth, from the viliblc Planet», al¬
ter a Corruptible manner- But there is no
hope of Incorruptibility to be brought forth,
till this Sun breaks through, and ib makes
the other to fee in a perpetual Cloud, as was
before the firfl Created Day.

But it may be Objected, This » n r * to be
looked fir. till the find eud of aU Mortal Tb'utgs \
for trbo pall live uhen Cod doth ibis ?

Very true, (b it muft be •, for die old Life
will then indeed dye away. The Sun, Moou
and Srars, that have been the Light and Life
thereof, will vaile at the firft darting in of
thisSun’s Day. But a thoufand degrees of Joy
and Glory wiil rile upon them, who (haU
feclthcfcH.udimentalsto pais away in them-
fclvcs. And as it may be done in us inward¬
ly and fecrcdy, untcen to any, fo it may be
done quietly and without noilc. For till it
be tulhllcd, none will it believe: therefore
the Spirit will go to work upon ic filendy.
Where any one (hall agree in all things,
there it will be done in fecrer, and in filencc.
For a fccret compacl the Floly Ghoft will
have with the Mind, that is all dclirousfbr
it, binding it fo, as it nuv not fly off, but
ftick thereto, whatever it dathcoft. Othcr-

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C 108 )

wile the Holy Spirit docs it well fore-fee,
fruitlcfs will be all undertakings, if not
bound by the Blood ot the Covenant, that
may tie tail to go forward on in all obfer-
vancy of thofc new Laws. Which refer¬
red to the let ling the Ordinances of the fupc-
riourSun, Moon and Stars, from whence arc
thofc moft precious Things of Heaven brought
forth by the Heavenly Sun, and for the choice
Things brought forth by the Moon in the
TaraJife-Orb.

This is Jacsb 's Blcfling that will follow
fuch, as have made a Covenant by the Sa¬
crifice of Blood, who (hall be able to give
up the Life that hath hung upon, and been
govern’d by the Sun, Moon and Stars, of
this outward Creation. To come to this,
will be the higheft pitch of Conqueft, that
ever hath been attained; for then we come to
be changed into that refined Nature, and
Heavenly Proporty, in which we were to be
confidrr’d in, before the Elements were un¬
der the Curfe. For the Sentence pronounced
by God was, Curftd is the Earth for the Man's
T>ifoi>tdi(nc{ f*kt- From hence hath been in-
kindled all the Poyfonous Influraces that we
now each onedo feel, both in Mind and Body.
Though there is a great abatement to fomc,
more than to others; yet all in general are
ftruck with the Venom hereof. So that it
is all needful to look out for a Cure, and

not

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(* 109 )

not to reft living and dying, under the Pow¬
er of thefe ConftcUarions. that will hold us
after Deaths tho’ not in to gtofs a Region,
as was in thy Mortal Earth. This is yet a
Sealed Mvftcry, and not yet meet to be open¬
ed, till the Everlafting Sun OuU come more
generally to (bine our, then we may lpcak
hereof, as we have it learned.

But this the lln&ion of God dot!) mind
us of, that we both labour, and ftrivc to
untv that clofe Knot, which hath been knit
in Nature’s birth, under the outward Planets.
The Lord my Teacher doth it aver, that this
gocth beyond all Sufferings and Martyrdoms
of the Mortal Life, that ever have ban
gone through by them, who had not brought
their inwatd Elements to a diffolution, betore
the outward expired.

The Same .

N O W upon this deep Opening that came
upon me. I was as one loolcn’d. and

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C *«o )

1 induce any one hereunto, till I could my
felt get fire herefrom, and (hew forth fucha
Glory, as might invite to drink and eat on¬
ly of the fuprriour Fruits, that this everlaft-
ing Sun and Mon (lull put forth, that mud
bring in the fall Run of the loll Blejjing upon
the Earth.

My Spirit thence into a deeper Search was
carried, to find out the depth of this Mat¬
ter: For the Word of Lifedid leave its Wit-
nefs with me, that here lay the turning Life-
property, that nothing could move beyond
ir. For it reached to the very original Ground
Of the Eternal Element, out from which the
numerous Figures of Glory have proceeded'.
Therefore 1 was called to turn away my
Mind, and "Eye from whatever isTerreftrial,
and to fet always before the Eye of- my
Mind, fuch Coclcftialitics as might figure
out their own Images and Ideas. For this
was the Firjf Rule given into me.

Then l receiv’d a Second Rule, which was
to take Courage to ftranclcand quench thofc
riling Eflcnces, that do lo naturally run and
profs ip, with their harfh and bitter Qyali-
tics, to prevent hereby both Sight, Tahand
Enjovmeat of thcSuperfcnfual Powers, with
al! thofc. Glorious Ideas, from the Eternal
\Vcrld. That arc let down to .beget, their
own Likenefs, as the H;/?, ora Generation of
a new Created Heaven: Which may in-

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( 111 )

«Ced bfc call’d a new Heart, that fends forth
P u r f- , Vc Streams. Foe there goeth out
thole lffucs of Lite, that makes way for
^hc opening of deeper Centers of Life one
* ter another i till All-knowing it be, and
hnjoyinc what hath been fliut up therein,
put now all Cate lieth upon the Soul, that
jsto come to this high-Difpen fat ion, as to
have its Tabernacle pitched in the Sun of
, tom to fer bounds to all thofc fluttering
imaginations, that would thruft in, where
the lupcopur Planets from the One Element
Memrto Rule, till the outward come to!bc
^ aml loofc ‘heir afTumed Right.
WiucU WTRcomccobe ctfe-aed, as the Spi¬
rit ot the Mind docs (till fnib, quench, and

-rL OVi oat5 W ^ ar l<r m)eacd of this kind.;
Then the Heavenly Oar rent, and the Galdeni
Dcops.wiil fin moft tree, for a Rrch and
FniitAil gamilhmcrt upon the M&i v not
Tranumthr, but Inherently, fbt 1 the habit
tual Co lfntutioodf aCaeIclhaiity*' v ’All mull
xiri roj ^ nt throughout \ no part left oufj
clfc can it be laid, that the nor
t H tC ^ 3 t ^ ut '! clcaihcd with the Spn^
n Vine Crown of Twelve irarr, and the.
_m at her Feet i All thefe arc Heavenly
rUjiftSy.at l may m hcr call rhe/rfHeavcdly
tSZfff , c n . do concur and' -ghee to brine
* Henw'.y CmtaJ
W bjch.thc ApoftJc Job, did fee fri Vbion,

ani

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( »12 J

and its fulfilling muft be very near: Becaufc
it is given to fee, that thcfc upper and more
fuperiour Powers are making their way to
Overcome, and to Conquer all of the Earthly
Birth in fomc. Who are made willing for
ir, through the very DitTolution of thar,
which hath been bound and fad knit by
thofc outward Stars. All of which. Life is
felling away, and fo is to come again no
more, being thus under a rioal Sentence: no
Favour mult come from our cnlightncd Spi¬
rit to this Life, that is made Judge over it,
but mud fuffer the Law of Paradif; to pals
upon it. Which nothing Ids was than Death,
which was to ntn through the Mortal Race.

But now, if we do come to the Annihi¬
lation of the Earthly Life, which is dofe
knir, and in combination with the Sin, that
licth *'v the Earthly Life within the Ani¬
mal FofTi, then we come back again to know
the fercnc Life, in its temperature to Reign
Where we (hall feel no Source, that may
pain us after this kind. Therefore^ fear we
npt to give Sentence upon that Life, which
hath kept away all of this growing Glofy,
and fpringing Life of Liberty, and Power of
Dominion.

Confidcr this now in this Day, and fee
what is in thy way, to wrcftlc through all
of thcfc, for the obtaining of this Sun, Moon
and Stars, for thy habitual Cloathing: And

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( )

do not fay, It is too great, it is too high, for
any one in Mortality to al'pirc to. All lieth
»n the Valour, Skill and Might, that will
not favour, nor fpare the fine trimmed Agag
or an Earthly Life, that would keep his
Court in the outward Birth. Which can¬
not be: for the Princedom of JChrift our
King, muft be there to Plant, and fet the
Sun, Moon and Stars to Rule tncrc, in theif
Heavenly order. Where is now the Jofbtu-
Spirit, that may Command the Sun, Moon
and Stars of this vifibic Element to with¬
er taw: that the other may break out for the
Virgin-Viflory ; thatfo no Amm'nit! might
be able to Hand before it. Such a Power hath
been put forth ? And fuch is to rife again in
jtfbua's Line. Therefore in the Faitn here¬
of, let us go on topurfuc, and finite, till noc
a Cdnaanite remain in our Land, according
to the Word of the Lord: Leaving nothing
undone, which the Spirit of Jefus luth Com¬
manded, and invited to go forward in, that
fo our Light may rife, and fet no more in a
Cloud of Reproach and S hamc. For the moft
High God, ;hat docs require and • prrfwadc
to theft: things, doth no lefs intend, titan the
niil and fruitful Incrcafc, that they may
b.efs our Earth with fuch Choice and Pre-
C10, ' IS Things, as come only from thofc high
and fuperiour Planets, through which God
moves.

I AJayao.

«

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&day 20. 1679,

The Mountain of the Sun.

A Ftcr fomc earneft Solid tations ? that mo¬
ved in me, upon the foregoing Open¬
ings, 1 had figur’d out to ray interiour Sight,
a great Mountain not of Earth, but Clendy
Air- And I moved towards ir, in the Idea
of my Mind, waiting at the foot thereof
as cxpe&ing fome way to be made for me
through there, where 1 believed fomc what
of Glory might be concealed in it. But while
my Mind was hereupon intent, there broke
forth a round Ball of Light, which grew
bigs cr and larger, and fo at length it appear¬
ed as an infinite Sub, that clothed the whole
Mount with Light: And there appeared in
it the form of a Face, andfoby degrees fa-
fhion’d it fclf into the proportion of a Man¬
ly Being. Then came a Word into me, Blcf-
fed is the Birth indeed, that isbrought forth
by this Wonderful Planet: Do not hcfcat
Marvel, for thereby the Earth fhall come
again for to be fubducd, I and delivered from its
Travelling Pain. No greater Sign than this
can, or will be given. Then brought was
to my Remembrance, Daniel's Vifion of the

Stooe >

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C *»5 )

Stone,' ait oat of the Mountain without
Hmos, that (hail break in pieces, and coh-
wmc all of Terreftrial Kingdoms; lor the
. ^gly Planet will bear the whole Dominion
111 »r Iclf over all.

But it may be Queried by fach, who have
katth and good Hope herein. If ben xriH tbn
high and myfteriius Planet really and fultjlanthlly
vork this our, according to the Prof helical Idea
jbenm ? This I put forth as One, that is dri¬
ven under the ftrong blowing Gale of the
Spirit, for the attainment of it.

had the Anfwcr foon put in bv the
Anointing faying Be thou in thisMatterall
itill and quiet: Oaly ftnve to come into the
lccret non-entity, where nothing of a Eanh-
ly EiTcncc may ltir. This is the ready way
for to come to know, that this Heavenly
Birth is nigh, when thou anil fink down
beyond the Aftral-deep, and there lie as One
* . £ as Dead: Until Great Son doth rife
with Great Luxa, and with all the Severt
Stars in Conjunction, to fend forth Right,
1 ure and Grleftial Matter, for pure Nature’s
figuration, impregnated with the Light of
‘ n 8 Life •, from thelc Throne-Mghts
and Powers that do proceed from God, and
are ordained foe the putting forth luch Su¬
pernal and high Degrees of Blcfiine, that
may 1 wallow U p all of the Curfe. Which
m>w extended « U pm each one: Becaufe
1 1 the

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C )

the outward Elements arc ft/ll in force. From
which the Wife inftni£tcd Spirit is Daily
watdiing how to break away, and to be
free as from the very Peflilcncc, tlut this,
vifiblc Birth is fubjoft unto: Of die Cir-
cumilancrs of which Evils, Vollumcs may be
Written.

Bur ccafc Irom that, and come we now to
con fult with Wifdom, God’s great Magus,
bear to Set cut herefrom. That is to be by com¬
plying with this Lovc-Vifioo, tlut luth
(hewn to us, in that mod inviting Glals, luch
a SpIendoroQs Birth of Glory, as may im¬
print the very felf fame Image. The Holy
U nil ion hath dropped many Words* of
Counfel and Inftru&ion, to attain to the
perfect Formation of it, and that it may
come to (hew what manner of Child it is,
that mull grow up within the rude Bark of
a Humane Figure, which is to be a Cloud
upon the Glory •, till the Sun do get to the
height of its Strength, to flame out as a
Birth that can be contain’d no longer under
that dark Appearance.

O! thiswill be the Joy of the newTra vei¬
ling Creation: And all the invifiblc Powers
and Heavenly Planets arc all now working
for this very tiling; that Salvation may come
in as a full Sea to drown the Curfed Birth,
which the Sin-alienation hath grown up in.
W Inch we may hope to fee funk into the

boaom-

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C 117 )

bottomlcfs Gulf. Then may rife this'Birih
of Lo cr, that will take hold of the Throne,
Crown and Scepter. For it is a King bom,
wl a kingdom will be given it to poflefs.
” oo tho’ held out by the forcftalling Birth
or Sa*/, vet after a while, the Son of JeJt
nvaft inherit. Therefore in the lame Spirit
t u abide ye through all

Tribulations \ ftaying vour Minds upon the
Mighty Lord: Who before-hand lends his
Spirit to Anoint for this Hnd.

The Right Neurijhaent.

'HE next Morning 1 did hear a Word
from out of the inward Tabernacle, lay¬
ing* The born of God mull be brought in,
where the Anointing Oil doth run free, and
that its feeding may come from the Rock
ot Plenty i from which Wine and Mlk do
now out from the Spirit: brought up here
tor Goo’s ufc, with fuch pure kind ofNourifh-
ment. So that this Holy inward, fublimc
r h:ng mav come to that high well fivoured-
Pf ,* n its Spiritual form, as may it be another
/ . of Creature from all others. O! then
V erica the Voice) it will be taken into the
hofom of Eternity, as the Joy and Delight
°i the Bride: which here would fee licr own
transform’d Figure.

1 3 M*) az.

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1

c I ' 8 )

£ \fay 22. 1679.

The Pledge of Affurance.

\jO\V I was very Solltcitous with the
J..N Lordj tofliew me a Token or Pledge^
whereby 1 might know, that my Complaints
were heard and confidcr'd, according to the
Sente, in which I had prefented them, upon
a fufpitious fear concerning the accomplilh-
ments of thofc great Things, that my Spirit
had been carried into the tight of. Thus I
ftood to hear how, and what would be given
in from that Holy Anointing, that carricth ■
all from me, and bringeth in back again the
Mind of the Father, to thofc that can abide
in the pure Inrrovcrlron. Which carting my
felf into, I heard the found of a ftill mo¬
ving Voices faying, Thy Petition is receiv’d,
andthou art permitted to define, afrer what
manner thou wouldft receive a Pledge f or
thy Affurance, that all the Goodnefs declared,
fball be done upon thee, as the Subject to
whom it dorh belong.

Now then confidcr, and deferibe in found
\Vifdom, in what way rhou wouldft have
God. (hew theca Token for Good, that the
fearful and unbelieving Spirits in thy

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( 1*9 )

andalfo mothers may fee, and be confound¬
ed, tor what the lifted up can,

and will do for his own in this W orkl. Up¬
on this Word of permiffion, l wok great
Deliberation and Coanfcl, what to propofi^
having numerous weighty Things in my bye.
Bat Jdefired to pitch upon what would belt
plcafc and agree with the Holy Trinity.
For which 1 was in all fervour of Mind to
find out now, more than the TUdg it fclf.
And fearful I was to ask, but what 1 might
know in Faith’s Light, was confonant to
the Heart of God. And therefore demur¬
red 1 for fome time, that l might have it
given me in by pure Inftintt from the Spirit
of JefuSj which now terminated me, for to
feck and ask this Thing: which was, That
all the moving, working Eflcnccs, that have
grown up fo ncady acamong from the mix¬
ed Bitth of Good and Evil, might bcib nul¬
lified and made void in me, as 1 may become
the Virgin-Humanity, in which the Holy
Ghoft may prepare for the Birth of the Lord
Chrifl, according to what he is now m
Heaven. Whicu is no mote to be confiucr u,
after the Type of a Suffering, Dying, Rc!nly
Humanity, but as a Spiritual Living, All-
Conquering Powerful, Saving Jefusj who
may redeem throughout rhe pre-ordained
Ones, when they are paffed through the
Death of Sin. Fo: this mud hrft be endured in
I 4 Truth

i

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C 130 )

Truth and Reality. Therefore the forefee-
ing Eye put me upon making out for this, as
a great and advantagious Priviledge: Though
rhe Earthly Lite be ycilded up a Sacrifice,
and a willing Ottering •, believing it will be

-n 011 ^ . out °f which lmirortality
°t Lite wiU nfc in a Glorious Birth.

O b.eiEu Pledge^ O Death for Sins fake
come unto me, that Righteoufnefs may reign
- r »* , w ‘ 10 ^ c Earth, for Imminuel there
abfolutcly to implant his Kingdom. O my
Spirit-Bride ! when (halt thou fee, and im-
bracc the Lord thy Strength and thy Mighr
in a Body fironglv Scented with all Paradi¬
sial Sweets? There is an High and Rich
inflaming from the Spicy Land, that doth
put forth from the Golden Beams of Eternal
Sol. O let my Corruptible Form feel the
Power of them, to turn them into Incorrtip-
cibility. O Mighty Sun l la thy Perfumes
throughly burn, till I be turned into tranf-
parent Gold, that may I look upon thee, and
not be difpifed by the Throne-Scraphicks:
And do thou link me among that High
Glorified Tram, that I may remain with thee,
my dear Imrnanud O what a Paflion of Sc-
raphick Love do 1 now feel, and know my
Soul m! \V ell, mull 1 breathe my Life away
into thee, in the higheft Fervour, that (hall
never be quenched, till that 1 do wholly ex¬
pire into the All-burning Flame of the Deity ?

Then

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C >31 )

Then doubt I not, but 1 (ball enjoy a Perpe-
tuity of fulncfs of all fatisfying Good, with¬
out fearing Difturbancc or annoy.

After thefe fwcct melting Afplrations, a
"tyjnty Rock was cart up to my interiour
ij 2ht, all befet with the likcncfs of an Honcy-
which dropped and run down, as if
tt had been Liquor of Gold, and fuch a Stream
did rife therefrom, as lay like a Honey-Dew
VP°? the whole Plantation, round about.

r i. . Was a ^ ter manner of a young Set
Of all kind of Plants. And it was faid, Here
ne feed. For ibis is Meat prepared to
tiourijb the Sprite Babe, that (ball Declare
hmfelf Mighty on the Earth- This was fomc
little forerunning.of Love. In which
I wiU five for the prcfcnt. and flay under
this dropping Rock, till the Birth of Jefus
(hall be Mighty and Strong, to da(h and
overcome, what hath fo perplexed him, in
w ?V twar ^. Form of Nature from this
World. Tills is the foie and only cxpc&ati-
on of all powerful Might, to fet the impri¬
soned free.

May 13 .

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C 122 J

€\d'ay 23. 1679 .

Tbe Live of the Neve Covenant*

T"*Hii Day a Scripture was open’d, that
A much antvvcr’d to fomc Nutters, that
were upon debate in my Mind, concerning
the Law of the Nor Covenant, upon whom
the performance licth, whether on God’s
part, or’on the Creature’s part. If on Cod’s *
parr, whether confider’d out of Nature, ,or
nunifefted in humane Nature •, bccaufc it is
exprefs’d, I the Lord trill mike * nett Covenant,
trbicb fbjll not It according to tbe former , vrhicb
irrs brake fo often \ therefore I have confix ler'dof
fucb One a may be kept. And how is that now,
more than 'formerly } For the Matter and
Subfiance for Truth, Holinefl and Rigbtecuf-
netl is ft ill the tame. But the Miniftration
of it is different, as this being in the Hand
of a Mediator. Who now hath been well
acquainted with the Imbecillity and Weak¬
ness of humane Nature * and therefore the
Tenure of ir nuts, I will be to them a God,
not out of Nature, but in it, that 1 my fclf
may be the Written Law in their Hearts,
to inftitute and inftruft them, that it may be
all cafic and natural to them, to live to the

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C ,2 3 ) *

high and perfect Rules of itj which never
arc to be abrogated, but fulfilled. As our
Lora Chrift taketh that blatter to clear,
■when they thought he would nuilihc, anu
rjiake void that Law, which Vas fo Holy,
rruc and Juft. No, uith he, I come not
to deftroy, but to fulfill that which 70U were
ftort in, and unable to keep, to the per¬
formance of. r ;

Alt, but it may beObjc&ed, WiS the Lord
Chrift perform fatiifatHon in hie :m Humanity ,•
wdanfwer f.r the Creature*i nw performance t

* hat is the Thing we w.uc to be latished
in. •

For glad and willing the Creatures is, that
( well knowing its own infuffidcccy ) to be
cxcufcd. For the Bond is fo fttait, and hard
upon ic, that it cannot bear it, without it
were changed into its Paracitical Figure again.
Therefore the Law was given as a Glafs, in
which we might fee from what we were fal¬
len. That which was fo Sweet, fo Natural and
fo Plea tint, fhould now come to be fo Grie-.
^ous. Hard and Tedious, as not to be born.
|his might well caufc a deep Groaning in
spirit to fee, and feel in our feives, what a
rvutmancy i S to the Pure and Spiritual part
o. this Law. VVe may well concur with that
Crv, 0 wretched flhn ! who fhaU deliver from
tee Law of , si n aH j j y e atb l wherein we arc
yet held Captive in our outward Man.

Well.

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( 124 )

Well, bat not to forget to anfwcr that
main Qacftion, which will (hew bom we may
be deliver’d from this Bondage, that hath
been groaned under, throughout all Ages?
And mbJt it is that mull cafe this Burthen ?
It is not God, or Chrift diflinft from the
Creature; that will take the Law’s Chaise
off us. Chrift performing and latisfying the
Law, in his own diftinft Perfon, will not
cxcule us: For our Redemption is to know
our fclvcs reftored into a La* 0 f Rightauf-
i wfs or elfc Chrift’s fatisfaftion would Uttlc
avail. If vre our fclves were not Conftitu-
ted in the Spirit of Chrift, to be Narural-
lir’d into the new Covenant-Law, which is
Miniilred to us; not only by way of out¬
ward Precept, as formerly, which was not
kept, but glided off, and was aptly forgot¬
ten : But the fear of that is - here removed.
God will not, that it (hould hang upon that
uncertainty, in the Time of the new Cove¬
nant’s Eftablilhment. Therefore, there is
granted this Provifo, that the perfect Rjghtc-
oufnefs of this Law (hall be fulfill’d in us.
That of the Aooftle to the Romans, makes
it well out, which was opened by a clear
glaocc of the Spirit, thus to me, Rm. 8. 3.
What that Law of the Letter-Precept could
not do, in that it was Weak through the
FWb: The Law-giver himfclf takes upon
him the likenefs of Sinful Flclb, that lie

. might

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niighf thereby put an end to this Sinful Law.'
* . made all the Commotion and Strife
agauift the inherent Law, of Pure, Eternal
Nature. 5

But it may be asked, Horn be takes this
*kiuefi of Sinful Flefb, anJ not tbt very Sin in
its natural Defilement, as to bis individual Ter-
Jon?

This needs no Anl’wcr, for there was no*
tiling of Sin in him. But now as he incar¬
nated himfclf in us, and through an inward
Lirrh, forms himfclf a Goded Mar, where
there is to be found only the likcncls of Sin¬
ful Fldh and not the Sin it fclf. For that
the Holy Breath of Light brought up, and
put as Qiicftion to me, which filcnccd all
Fldh, and put me to a Hand. But after a
while it was given me to reply, That as
there was a Natural Virgin, which brought
forth the Lord in a Body coafiftingof thde
outward Elements: So there will be found
.wrought up to a Pure and
Gcclcftul Virginity; tho’ outwardly bear¬
ing the form of Sinful Fldh. Ycr fo tranf-
otrned in all the interiour ElTenccs, and Pro¬
perties of Mind and WilL fo that Hotinds
Ho , 7 c | ^« a Spring. In luch the Lord Chrifl
Will be bom again, once more in a Bodv,
in the likcncls of Sinful Fldh, for to redeem
the fame in Earth, to anlwcr to ChriH s G!o-
t«h'.d Body m Heaven: All under ouc Spiri-

tuil

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tual Law, and Miniftration, that will work
by the Ghoftly Birth over all that of the
Flcthiy Birth, which Hull be found in that
Day.

And hence the Lord doth give us to know,
that as the Suffering and Dying Partis pafled
away in Ins fir ft coming. for fo we muft
examine the Thing in our own Particular,
whether he hath not fo come to us for Temp¬
tation, and all kiud Tribulation, hereby to
condemn Sin in our Flcfh, tlut fo having
finilhed all of this upon the Crofc with him,
ia this his fid! appearance, we may undoubt-
ly conclude he will return into this very
likenefs of Sinful Flcfh, as he did in his own
Body, after Death had palled upon ir. Then
the quickning Spirit in it, had Power to al¬
ter the Figure of ir, as it was meet. So the
priviledge may be cxpc&ed upon the return
again of the Spirit, where the Body of Sin
lhail be Crudned in any One.

But it may be laid > When vill that /*, if
Cbrijl veiU n:t come again in bis Kingdom's ap-
fearanc:, tiM fzmc one or other comes thus to fbevp
fcrtbtbe Loris Death in fbemefebes ? It may
yet be a great way of.

An far. Truly, whether it be far or near,
the Dead fhall firft hear of him, they who
arc fank away out of the Earthly Birth.
For then a Spiritual Humanity and Virgin-
Womb will be raifed to bring forth the
• Sin*

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Snn Redeemer, who hath never yet been Bom
aher this kind iq any. If it had, the Shout
°l ltli [ Salvation-Horn would have fiukca
tie whole Earth with its fixed Inhabitants,
£ will be greatly furpriz’d, when the
cnly Hods (hall once again Cry, Glory to
tfoaf on High • For that WifJowPt Birth-Day
jv Arate cw through tbs Cloudy Night. Oh!
then is there fucli an expefted end of Reft,
c . a °d Stni through the reviving and
curing upon rhe Hearr, a foregoing Law of

re, according to the New Covenant i Then

QOjC, and well count new our Time, for
nuny and Evil have been the Days and Years

°l “f 11 Lt CV wl ^b hath been fubjc&cd to
the Law of Sin, from which we look to be
redeemed no other wav-, but through his
com mg to be thus Bora again, for ever to
Reign m our Humanity without end.

^S\day 26. 1679.

The Plea of li'ifdomj Fa&ortft •

\ ^^bohcal, or Proverbial Word was

.in rh . , W ^ dom put forth, faying, Count
UP the whole Sum, of what thou art Cre¬
ditor foe in the Spirit*s Table-Book, Wherc-
out thou haft underftood and learned the

• only

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c 128 y

only true Evangelical Doctrine, that will be
Pradiccablc by a New Gencfation, who will
be Bom from the Bright Ray ot 'Tincturing
5c/, and who will be Harmonifed into the
higheft Degree of Imna^ucPs Dignify, a&ing
from that Springing Lavr, in which Faith
Survives all other Lam in the Son’s King¬
dom*

The Eccho ot my Spirit to this Word or
Proverbial Sentence: Truth my Lord : it is
but meet 1 fhould call up to remembrance *
all of thofc Evangelical Truths, that have
bom fo freely made known from thee, O
great Law-giver. But when all of that is
done, fomc whit more is Pctitionable, for fur¬
ther Credit of God’s great Seal-keeper.
Who for the things made known, may En¬
title each one, and SA1 the Aflurancc to
every Difeovery in the Lifc-fpringingEflcnce,
that will come to an infinite incrcafe. For
thusafter the manner of Men, give me leave
to Plead with my Lord: where one is En¬
rich’d with a vaft Sabftancc and Riches from
this Creation, the cuftom is to trull a Stock
with inch as have none, and have no Foun¬
dation to bear up a Trade withal. Now
confidcr this, as in a farther cr fome near
Alliance. It is not fufficienr, rhat he gives
him an Llndcrlbnding in the way of Trade,
and he Admonilh him with all Care, and
and Inftmft him in every Point of Manu¬
facture,

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fa&ure, how to avoid and prevent Mi fear
riages. This is good, by way of Introdu&ion
hut it doth not ufually flop here among Men:
“Ut they do give to the Judicious a Stock
to employ, to manikft their Skill and Art
upon. Even fo Great and Mighty God, all
needful l do it fee, to Entreat and -further
Credit from thee, in that more Principal and
Weighty inartcr of Truft, which hath not
yet been deliver’d out of thy great Trcafurc-
Houfe.

But then the Seal-keepers replied hereunto-
Thou lull now driven the Nail home, and
thy Plea doth bear a good knock with ir,
that may be ot force. Oaly now do thou
define, what way of Manufacture> Wouldft
thou this Wifdom, Skill, and Underftand-
ing employ in fixaCccleftial Spring > And
then it will be furely debated, by the Su-
pream Difperfer of all that, which can be
called Subflance, valuable Subflance in SqbLt's
Kingdom.

May. 29. 1679.

TUI Efe folhfi if# Anjmer c /facb a S[irit 3 ib*t
been Proud *nl Exs’rifed, according
ft re £°itg Plea, under tVifdom'j drawing
Dijapime.

O Great and Mighty Rock of Ages, may
it be permitted me to ddcribr, and make

K propofal.

\

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( *3°

propolal, what 1 would draw out of the
Principal Stock of that Invifiblc Store;
that has been told me, and that has been
lcen through the Medium of Faiths Eye:
but yet doth lie hid under the great un¬
broken Seal of the Ancient of Dayt, till fuch
a Flamc.of Love do’s rile, and of Faith and
Zeal do arife in us, as may melt away this
Seal. This is a hidden Myftcry, O my Lord
1 do fee under this Seal the Magia Omnipo-
tcncy, which may be improved to a Rich
Manufactory, to the abounding of a Para*
difical inerrafe, and to cover the whole Earth
with an unfathomable Subltancc.

How is it then, thatlbmc Worthily qua¬
lified hereunto may not have Credit tor a
Stock, out of this Magia-Bank, which may
out-trade all of the Droffy Merchandize of
this Earthy which hath beat employ'd to a
Vile cxccfs. The Senfc of which doth lie as
a weighty Stone upon my Hearr, while I do
view the ftrangc Trafficks, that are made
by the Babylon:** Monopolizers. But the
fore-light of this new wiy of Manufactory,
in which the Holy Deity will it fell become
the Stock and Subltancc, doth feme what
lcflen,thc preffure that lay upon me. And
wherefore hath Wildom’s Star circled with
her Key of Light, for infight and difeovery
into this enriching Ground, where we have
(bunded the Magia-Pcarl, but to provoke and

inflame

.

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inflame the Zeal of Love to that height,
that with the fervent heat the ftrong Seal
be dilblvcd, that the Golden rinfturc
ot the Magical Fountain may run free, rhai
3 Ijerteft Cure may be made upon the Spirit's
* overty, to tree Heaven’s Natives from the
way and manner of thole Trafficking Inha¬
bitants, who feek their Blcffing of ncrcafc
from the perifiling Wares of the Earth.

But now, the Holy One is come clean a-
nothcr way to Advcrtilc of that which is fuch
i way of Merchandize, as none ofmany Ages
luth uaderftood, much left ventur’d upon,
bring imcooth and contrary to the manner
and cuftonrurv Trafikk from all forts, who
do Trade tor Life, Food, and ncceflary Rai¬
ment. Ir is lb them that there arc fome (uch
who are great in Credit upon Bills e/ Fsitb
with the Lord, who all arc inrich’d with
thevaft Kingdom’s Treafury? With whom
may inch have Corrclpodency, as to bring
into this Earth, that Heavenly Country
Trade. But what arc they? and who arc
they; that (hall be adventurers inro the
Jr'nd on which the Jrrafafem doth
itand, where the Gold and Onyx Stone do
grow.. The C ha rafters which the mod Holy
have given,who (hall be Tnflickers in this new
way or Mamifaftory, arc theic. The r i'&
Charaftcr is this, They arc fuch as null haVfc
no Convrrfc with any Earthly Marnts or
K a Affairs.

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C *32 )

Affairs, in way of Sale or Exchange. Secondly
They rouft hie fuch, as muft have no Cor-
rcfpondcncy with the rational Spirit, whole
Natural Soil is Sabyla i*s Land, where he hath
been brought up, in all her Craft and deep
Science, lb as to make yet great lncrcofc&mi
Gain. But this is Prohibited by the Prin¬
cipal Manufa&or, to them who arc brought
up and Jifciplin’d tor another thing, that
is of a more Excellent worth, which they
arc only to Trade in. And Thirdly , As the
The Merchants of the Bcaft do receive his
Mark for Licenfe to Traffick bv, fo on the
other hand, the Lamb of God doth fign and
give his Mark. What is that> But Faith
in the Name of the White Stone, which put-
teth forth from the Tin&uring Vertue of
Great So/, and fends forth that Goiden heat
from his Beam; into the hidden Ground,
and when the Contitfcion of it is made, this
will be the Signal CharaOer for to Trade
with all freedom in the Holy City.

GOD and Mam men.

B U T it may be Objefted, All this » done
for the invrard and ffiritual Alans Honour¬
able State , to Dignifie and make him Rich : But

srbat

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f I5S )

&bjt (bill bf doit! for the Mortal^ tbit hangetb
at a ['ail U p cn foj m > /£ fatf, [jf e t ^ at nu fj

p- Ijefirv'd after bit Mortal kind ■■> there is r.o
n /i.yf Trafak i n the Beajl's Kingdom for bis
fwfflentx.

.Thk indeed is a Qjcry, that carrieth great
VN eight with it: and l, with all others, have
thus Argued from my rational Life, and
would have often (lopped the Holy brcatl -
ing of the Lifb'Spirir, tha r is come to llicw
openly the mere Certain and Excellent way
for the Mortal Man’s Provifion. Alfo find-
uig fo great rcluftancy to this, as 1 was not
able to confent to thofc new Propofols that
have been of late urged upon me, which
grated lo hard, that l endured many a terrible
Conflict, before I could concur with the
Holy Inftigator therein. For there is requi¬
red nor only my ftjbf Will, but the AQhc
Compliance of every motion, that might
give proof of my being broochr over into
the negative and affirmative Obedience, to
this new Creatnrcly Life.

But now to give latufa£lion to that great
S'kjc&ion, according to the manner and mc-
r .ci 5 Lord himfelfdid give in for my

reio.ve in thismatrer. And it was not only

from fcveral immediate and private Induce¬
ments Ibewn bv Vifion, and particular In-
1 peaking to this End: But further prdTrd
upon by that Scripture, which proceeded
K 5 from

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C *34 )

from the higheft Prophet, who then law
both the prcicnt and future Evil of a care¬
ful Life, how great a lmothcring it would
be, where the Birth of infpringing Flame did
put forth in any. Therefore to fuch was
this Word more directed unto, which arc
thefe- Matb. 6 . 24, 25, 26, 27. No Aim can
fene tiro Mijlcrs. Again, TV cannot fene God
and Altnmjt. Now in the following Vcrle,
mind what the Lord drives at. Therefore 1
fay unto >«a, Take nn thought for your lift,
jrbat ye foaU eat , or rrbat ye fball drink , nor yet
for yur bodily Cloathing, trba: ye fbaft jut on ,
and fo onward to the end of the Chapter,
This Doctrine Preached by Chrift himfelf,
was noc only for Speculation, but for
Practice, nor is it to be looked upon as alto¬
gether impofiibie. Thefe Words have been
Gloffcd and Commented on by Partial Spirits,
that would favour that careful, fenhtive,
divided Life bctwixtCodand ALaimn: There¬
fore upon this, hath role fuch an extenua¬
tion, and mincing of the Words, according
to narrow, unbelieving, Rational Souls, that
have put forth their Interpretations in thefe
latter Ages •, contrary to the plain Scnlc of
oar Lord Jefu', who is come in his Spirit to
confirm tnc Truth of this Do&rinc.

June 1 .

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June i. 1679.

The Interpretation : Or, ABRdHdM.

T H E fub)c& of this Truth, being of mat
Momcnr, 1 cannot leave it, bet ore I
do fearch out the full Mind of Curift, ^ tor
my own, and other's take. In order to which
the Lord is now prefent with me: The Lord
by the Heifer of whole Spirit, 1 ihail aitured-
lv Blow, till 1 may lathom this deep Spiritual
Philofophy, that cannot be received, or
rightly underftood. And therefore no Slat*
vel it is, why in this Eirth, fo much to the
contrary is pra&iled. Became the Light of
this Evangelical Doctrine hath been 10 flight¬
ed-, and not believed in according to the Irire
and Divine Scnlcof Cbrift, who has left it
for an Eternal Rode to obey. Now then
let us have an impartial Ear to hear, what
our Lord did drive at, when he utter d that
faying, Te cannot ferae Ged and Mann- **
l Hull deliver and open the Seale ot vJirili,
as fpoken over again by his Spirit onto me;
not altering the rorra ot manner of P Urate.
Know thou, whom nty fixe fpoken Word
hath touched and occalioned titis Inquiry
what 1 here meant ( Which do thou drioR
K 4 ,n »

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in, as a pure Scream, for an underftanding
Spring.) My Spirit is come to be a help here¬
in, to caule ro underftand the Word of an-
tient Record, Tc cannot ferve Codand Mamma-
I would not have you under that Deceit or
Guile as to believe, you can carry on both
thefe Employs and Services at once. For,
conlidcr what GWis? and what Mammon is ?

The Lord thy God is be, from whom thou
haft derived a Spirit of Eternal cxiftcncy;
being the original Ground that is brought
into Manifeftation ; it coming out of that
Iramcnfity of Wifdom, that forcfccs the
effect of its own Entcrpriic-, as moving
through thevifibility of all Created Things.
This is the only True God, whofc Generati¬
on is not to be counted. For before Nature
and Creature, and Worlds, and whatever
can be nominated, he mai. And therefore,
truly entitulcd the 1 am, fupcr-cxifting before
all of the Heavens and Earth, as now are
known.

idly. To define what Mammon is, that
alio as a God would be owned, ferved, and
bowed down unto. He is indeed the Falfe
God that hath been fet up, ever fincc tne
baniftunent, and turning out from the Eden
of God's fpringing Blcfiing.

Now, what is he; and'trom whence is his
Nativity ? His beginning was from that
Time, that God faid to Eve, In Scrrom thou

(halt

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1

( >57 )

jb*!c cone me and bring forth fach a Binb y as
mud Work, Labour, and Contrive for its
own Subfiftcncy. As being now the Osf~

S of a Mortal Creature, endued with a
of rational Wiidom, to find out Crafts
and Arts, to advance the Mortal Lite by.
And truly, it hath fo far improved it lclf
in this vifiblc Creation, in all dcfireablc
Good things, for the outward Birth : So that
he affumes a great Power and Lordlinefs,
faying, Hath n:t my Hand fajbiond and srrought
<*U thefe things , rrbicb the Camfert of, the Life
confifletb inf Who greater in the Kingdoms
of this World than 1 ? Knowing the way
to promote to Riches and Tranquillity * all
thole that make Fricndfhip to me by their
Obeyfancc and Service. Thus the Mammon*
God exalts himfelf above the very andent
of Days, and doth contcft for Superiority.
And verily, he has brought all under his
Subjection hereby: and they do little fee or
mi fluid to whom they be Servantsbut look
upon it as an unavoidable Captivity, enjoined
by the true original Supremacy. Wnich fully is
contradicted in thefe Words, Te cannot ferve
Gpd, if y C fall in with Mammon to ferve
him. Know ye not, that srboaforver ye yield
your fehes Servants to obty y bis Servants ye are ,
mbetber to God or Mama.n. But here doth
come in a ftrone Objection, where withal I,
my fclf, oppos’d this Doctiinc, as the Spirit

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C 138 3

of the Lord dropped it in to me. Can we,
as eonfiderd in this Out-birth ef Temtoroli~
tj ail Mobility, fobjift etberwife, but that rtt
jr.ufl eat ef Mammonfs Fruity and drink of his
Planted Pineyord ? 0 mouldy you could (bear us

another vay to ferve this Temporal Life withal t
It jf'uld be the bigbefl Wonder that ever was
yet mjnifefieJ y to have all occafion cut ojf, from
homing down to this grand I lol , that U Wor/bip•
fed by all: and they refl fatitjied therewith , as
that which tnuft be done after , and according to
the Law c f Mature- This is the pretended
unanfwerablc Argument pleaded as from the
greareft and higheil Believers to the lefler
fort. And in this point nothing difagreeing
with the common Worldlings.

Well, let us now hear what the Spirit of
Jefushathtofay to this, by way of Anfwcr.
Which was given me in Scripture, both for
confirmation and fatisfa&ion. For that mud
carry force of Convinccmcnt in this Age. J
profcfi, 1 could not call to Mind any that
would ferve for thispurpofe, till the Lord
pointed to it very Marvelloufly, and the
opening alfo. The Words are in If a. 5 r .
fde.rrken to tne , ye that follow after Righteoufnefs:
Look u *to Abraham your Father , for J called
him alonCy and biffed him , and gne increafe
unto him. Now what does this fpeak ro tne
Subjcft in Hand» very much, as Hull be
explained. Come we to the Words, LMlback

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C *39 )

fo many Ages pafr to him that Hands upon
Record, as a Mighty Preiident ot Faith; none
greater, for an Example in this particular;
who for look, anH went out from all that he
hid: He flayed not in the Plaint of Alwmon-y
when God laid, Go car, and l'crvc no longer
among the Chaldeans, coax oat from thcm 3 ana I
will make thee the Head of another Genera¬
tion, that Hull be the blefling of Faith, which
Hull bring in the vafl Subftance, that lhall
make thee very great .* Whcrc-cvrr thou fet¬
ch thy Foot, the blefling of incrcafc lhall
Ipring up. And lb indeed it followed him,
whither l’ocvcr he went, as an effeti of that
Tingle a cl of Faith. Hence all the Heathen
dreaded, and did Obe> lance to him, faying.
He was as a Mighty Prince amongft them.
And what was it that madchim fo,but that he
had lifted up his Hand of Faith, to the moft
high God, that he would not take from a
Thread to a Shooc-Latchct, lcaft they Ihould
fay. They bad wade Abraham Rich from their
Mmmon-ftire. Mrjham had found another
manner of way to multiply his Greatnefs on
the Earth, and therefore would take nothing
that was theirs, lea ft a Curfe fbould have
. with His Blefling. He divided not

ins Faith betwixt God and Mamma* ■ He flock
to the Jmifiblf > ^ j ct i the t'ifiile Spoil and
Riches, that would have been rhruft upon
him. He was a rare and only Example *?

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h is Day •, and doth well verifie the Doctrine
of Faith: which the Spirit of the Lord Jcfus
doth now again preach up in his Abratom's,
that arc call d off from making Friends with
thefe Mammtn-fjids, that arc let up every
where. F^r not a^Nation, nor a Family;
nor a Hnufc, or Perfon, where a Mammon-God
is not ferved foy them: Contrary to this
rcltri&ion from Ahunt- Sion-L.o.w, that ano¬
ther way doth propofc: after the manner
of Abrubam's Foundation-Stock, which was
drawn out from the Mightv and Everlaftin"
Rock: who lud no vifiblc Principle to work
upon; but a bare Word of Promife, that
God upon the Obedience of Faith, would
after this kind make him a fignal Blcfling,
for the whole Earth to rake nodee of.

But it may here be Objetted, IVbo u it that
new bath the fame Ground to go upon ? He bad
a particular Call and Promife.

The Anfwcr is ready. It was not for his
fake alone, that this high Spirit of Faith
was aifted forth. For he (food as a public k
Keprefentathe « and therefore call’d The Father
of the Faithful.

■ But, then again, here is another oppofing
Argument, That Abraham's Faith did extend
to the believing fee a Son in bis old Age. His
Faith was principally exercis’d in this, and not
fer a vifible Inheritance in ibis World.

Anfm. As to this, you will find it was im-

ploy’d

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ploy d upon bctb thefe Confiderarioos. For
the Promifc of God run upon them not fe-
parated, but joyn'd together, the Heir and
Inheritance together, bee for this, Gen. 13.

fS 3 17. So from hence, this certain cort-
c wGon is drawn by the Holy Spirit, that in
whomfoever this Spirit of Faith is riling,
tor ro believe upon lotne particular Word ana
Call, that may come by the foft breathing
Voice of the Spirit, to induce them *g***ji
He.pt ro bel'mt in Hope, that they may bring
torth the free born Spirit to whom the Adop-
tton doth pertain and then all other things,
whether in Heavenly or Earthly Places will
follow, as having right as the firfl born in the
high Faith of Abraham. Whole Seed fas a
mod real Type of this great Victory) did en¬
joy the Land, Goods and Poffeffions of all
the Nations round about him, as he went
forward on in his Faith. Who or what
was able to Hand belore them, or detain any
thing from the New Generations of Fairh,
while they arc kept up in the Spirit acd Au¬
thority of it.

So, now then this Point is diffidently
cleared, that we are under no ncceflity to
join the Ainuwt-God, that is the Spirit of
this World in this Particular, with the ooly
true Almighty God,thar did never cut himfclf
off from the Power ot difpofing of Tempo¬
rals, as they might ferve for fuperiour Ends.

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And therefore we mull be allured^ that the
entail of Faith upon exteriour Bleflings, is uot
cut off to this very Day from the true Heirs
of Faith : But it is to be looked tor, and
claimed quite in another way. How isthat?
but by Searching into the original Evidence,
and to derive therefrom our antient Right, as
our Eternal Spirits Hand Effaced in God,
and have a prerogative therefrom to make
challenge, to whatever is confonant in its
Being, whether conlider’d in a Body Coeiefti-
al, or Terreftria!, as retiring into its Sovc-
reignity and God's Being: Bur apart, from
whom nothing of this can be underftood, or
made ufc ot. Chrift the Lord, by Vertue
of returning into the Eflcntial Ground, from
whence his pure Spirit drew Breath, did
thereby raifeand waken tlut original Might,
from whence it could ad and do whatever
he would, though in fuch a Tcrreftrial Body,
as we live in yet. Ye never heard of any
Complaints he made: For he had Power to
help himfeif, and fo thofc thereby who were
under his Care for Corporeal t hings.

Th er efore, we are adviled to Know this
more Excellent way to the fame manner of
Living: Firi f; By way of Prohibition to his
Difdplcs, for rheir defifting trom that carc-
folncis, what to Ear, and how to be Cloath-
ed, and how to Subfift in a natural Body,
that flood in need of fuch things. Ycr, wetc

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they not to be Thoughtful? For it was
too lcnhul a Life for them} who had ano-
t u Cr ^ ttCrI } to walk by, and always to fleer
their Comic, being always obvious before
tnem. As he faid to them in another Cafe,
^ ye of little Faith , bon hngjball I be nab yo» ?
when he would have had them Exerted
their Faith from the original Being of Pow¬
er, to caft out the Evil Spirits, and to do
Cures upon Sick Bodies, as he himfclf did.
&*}<&) as it is faid of him, that he was
a Man fubje& to Infirmities as others i yet,
at certain Times, when he could defeeud in¬
to, and found the Abyfal Deep of his Spirit-,
Then what Marvellous things could he work,
and eded by Faith, ariiing from tlut EiTcrv
tial Ground ? So Eltfba , with being conver-
lant, as a Minifterial Servant to him, how
foon did he actain to be a Pra&iicrof that
high Science ? His whole intent was here¬
upon • which made him follow his Mafler,
and would not lee him go out of bis light:
till he was impower’d with fuch a deep-
lighted fearching Spirit, for a double Portion
°* ‘t, as might follow on in the doing of
("^Mighty Wonders from the fame Spirit’s
ri^n " ^ b“°w deeply funk and hidden from
all 1 rophets. Pallors, and Teachers, that
luve been of thefe latter Ages ? Who could
not attain to fuch a l'caling Proof of their
profelfrd MiniftTy J But ftill have ferred

Afan.BK*

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( *44 )

Mammon with the only true God, after the
manner of all the Nations round about. The
Golden Lily out of the Eflfcntial Ground
hath not yet put forth his Head-Power, to
deliver from this Mammon-fervitude. There
appeareth none of the free bm, out from
the /&w- 7 rrajfa.V»-Mothcr: who arc all ab-
fblutcly free from this Worldly Captivity.
And it is very aptly replied, When jball this
Lily-time come to grove, witbeut digging Care or
To tl: That is, tohav: -jBof the Mammon-GW
come to fen: and mini tier for our Occafions ;
That we may know no other fcrvice, but
what is obligatory from us to the one only
Creator, to whom the free ufc of our Lives
may be given ? In anlwcr to this matter of
Doubt, rnben foch a Time will be, it may be
faid, That the Time of the Lily is verily at
hand. There is onlv wanting the Gift of
Faith, which lieth hid in its Root, to be
ftirred by a Itroog attra&ivc Hunger, that
may draw down the Heavenly Showers.
Which will become ftrengthing Powers, for
a Guard about it, from all Sclf-Reafonings,
that would be nibling at it, to hinder and
break its force, before it arrive to its foil
Growth. Therefore let none put thisTime
afcr off. For a Call there is, even in this
very Generation, as verily as there was to
jUrabam, to come out from the Chaldeans :
and to follow his Steps, as his Offspring.

Which

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Which will bring forth the Biefling of Mul¬
tiplication, in the fruitful fpreading of the
Golden Lily. Whofc Kingdom doth even
now begin to appear from the Root of Jejfe :
whence a Stir anicth Which (tall lhine through
the Princes of the Caiutaniiifh Country, and
cauicth the •Houle ot-ALimm.:i to fall to the
Ground.

Again,- ic may be farther Queried,; Hjtrcsn
this Lilj in tbe high Faith of A bra.haijtf* ffinp
ufo as t) dqtml ufen nUpi?i& iha^-is Crtd-
iwrelyh , <nc; l‘h :i t>\. .ni lurd*'.;b

To which it was given, by way of Att-
iwer. That i the Holy Dove, to. prepare it,
mart enter into the Ra/nipg Heart of Love
whence the Birth of the Lily isbroughtforth:
So that tt becomes. nothing lefii tfwn mcer
J-klyGbofiy and the P.**irof COIL §y which
all things in this k>Wu P: inciple* (hall be
commaiidablc to it: and l'uchas live ap; from
thii but from? and in, the Traflkking
Spirit of Billon (hall be • nude Hewers of
Wood, and Drawers pf. Water, to lerve
thoic that in the fcrvkc,x>f the Sanctuary arc
cmploicd. • BleffcdO-thrice Blcflcd arc the
Children of Abraham^ that have pa fled into
this high Birthbeing made Heirs pf God,
both in the Heights above and Dept Its be¬
neath •, as they are tour.d walking in the btef-
fed Valley of the Lilies, where ray Lord the
King doth delight to take his Pads and Re-

L pafs,

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pals, and to exert forth in fimplified Spirits
the A6b of Soveraign Majrfty.

Jane 20. 1679.

The Hid Talent brought forth.

T H E Word of Counfel fpake again to
to me, as 1 was waiting thereupon, to
be fatisfied in focnc particular, that 1 was
doubtful in. And it was laid to mc ? Oh that
thou couldft believe, and not let in doubt!
A ftcady unmoveablc Spirit is of great price
with God: Keep up in the Faith: waver not*,
for the Lord in thee is thy Inheritance. For
the more furcty, the Heavenly Talent hid,
(as a Treafure in the dark Places of the
Earth) (hall be brought forth to a Juft im¬
provement according to the Gift of iVifdom.
That doth make out the moft Excellent Mer¬
chandize for her own, and from a Subftance
that isof her Own. From which let not thy
Faith depart: but keep her as the only good
and plenteous Treafure, that will fupera-
boundj minding no other way for fupply.
Which is AlFrrctious Faith, that will great¬
ly plcafc the Lord thy God.

June 21.

*

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June 21. 1679.

Silent Speech.

I T owards the Morning, after waking, fell
again into a Slumber , and I with lbmc
others were gathered together, and they were
all Strangers, but otic or two, tltat were
kuoyrn, who flood up as Chief Heads, to
encourage us, to wait together very privately,
that none in the World might take notice of
it, till we had brought forth in very deed,
the full grown Birth of Chrifl, as in the
Holy Ghoft’s Property. And 1 rejoiced to
fee any to be of the fame Mind with us, that
could defert the World for it fully. And
Mighty Powers did break forth amongfl us,
being few in Number, but Eminent in a dif¬
ferent wav from other AfTcmbLics, in matter
of Wuribip, as fending forth, and exhibi¬
ting Power, when no Words were fpoken.

Alul when I was alone in a private Walk,’
1 conlidcr’d hereof, and it was ftirtbrr given
me to underhand, That the Holy Ghoft’s
Mintftry, and the true Werfhippers in his
Temple-Body would underftand, aittt fpeak
one to another in the Clcte* Tongue^ that hath
another manner of cW, than yet hath been
•founded forth through the outward. '

L * And

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And alfo, the Spirit laid to me, How this
r Tongue i that is all of pure Flame, carries
another E&hbwith irJ being from Heavenly
Air. From which, the High and Principal
Things of the Kingdom of Afouni-Sien
{hould come to be revealed: And that Action
from this om-going Breath, {hould now iig-
oihe Ten Thoulandfold beyond all Words-
And I was drawn out much to follow this
Silent infpiring Tongue^ that Dilcourfcu the
deep Heavenly Things, when no Voice was
Heard. Thus plcafaody 1 heard the Fiery
Gang of this Tongue fpeak often to me.

fttne 23. 1679. . ,

The Parable of j Body, generated from
• lbree Burning Lam ft.

T H E Word Iprang up in me, moving me
to examine, and fearch through all the
Region of the Deep inward World •> telling
me there was one Anointed, and he had a
Commitfion to Leaven with the Fiery Proper¬
ty of the Holy G6c/?, by which 1 (hould moft
fcnfiblf feel a Change in all the Interior
Ground of the Soul. From the Root of it
all Powers would renew, according to the
Purity, in which God did breath it forth

from

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f®" 1 . himfclf, In the Paradilical Figure.''
u "a’ t ^°* UoiVKsfidljr infocted through
tn citrongPoyfoo of the’Serpent \ = yet this*
rtmedy Waj before m - ? ^ way of a Para¬
'S)** 1 difeovery. Three Burning Laws,
''-nichafccndcd up in one entire great Light,
. ntl from this a Streamof Fire-flame did pals
,nro *V bodily Form, (which I well knew) and
accordingly there was felt and tailed, a Serene
pCct, mild Temperature of Nifrnl, as the
wee that is beyond, and more cxc&lcnr than
ai L bc underftood by any that arc out. of it.

Then 1 further moved to know, whether
here flhouid be a Coatinuation of this, that
was fo Satiating? And it was Confirm'd.
That this Light that had paffifd in ; (houU
not cxtingiufi. For it was the Leaven ot the
Kingdonij that (hould recover the very Root*
iin* ot T bc ^ou^ and run through to make

l an ill Savouring Life, into the frccPeacc-
tblc.Joy of the Lord. Into whole Mind the
Anointing i$ Comc to B ap rizc durably as
ms Inurutfioni jt- obferved. Which (Htf
m . 89 . as the leading Star, with whom'.
>yn a Race, we mull now with it run, till '
a.l be done, which appertains torhc Glori-

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ous Adoption of Children, tiut they may
hive no Spot upon than. For which end
the Holy Trt-une-Lamp of Fire is revealed,
to fend out the Burning Streams, to effect
this Wonderful Cure upon fuch, who could
be able no longer to endure any thing of the
Corruptible Earthly Life.

June 24. 1679.

Another Parable of a Dying Perfoa.

r A Particular was fct before me of a Dying
ill Perfon, and there was much contribu¬
ted, to keep up the Natural Life by Natural
Relations, that came about the Objedf, tlut
was Languifliing. But She cried out to them,
Ob ! why moke you this ado , to prolong that which
cannot ihe 3 tiB it doth dyet / fuffer by your
Kindnejl: Therefore forbear to urge That upon
air, irbicb mokes me fo long a dying . O ceafe to
minifler cf that , which quickens up the Vital
Sente in me.

This was applied to be the Senimve Life,
that did lie in advingPofture. And what
were they that would keep it up, but its own
Natural Off-fpring, that had a Life-Con-
itftcncy with it ? Butitwasfaid, Let aEtbejc
depart , and no mere difraiet That , which is wil¬
ling

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ling to pafs into its Original Life , and therefrom
to arife again in a net* appearance. 1 drunk in
*“» tying, and as I was confidering of this
“Mig, a Word came to me. Fear net : f am at
***dtto prengtben thee in the Bed of Languilbing ,
rrith a new running Springy that fb ill fill all tby
t'eins mtb facred Bloody in order to an EverLtft-
**& Life. And indeed, at this very inltanr, I
ielt an hovering, ftrengthening Power, at¬
tending and contorting to go through the
Conflict, that had feized upon mc^ in Rela¬
tion to the Dying out of ever v Sente:: W hich
I did believe would decline gradually \ tliat
fo the hoped for Life might come in, as a
Burning Lamp, never more to be extinguished.
This was madeall Sweet \ tho* threatned wuh
the Bittcrncfc of Death,

June 28. 1679.

The Word of Patience •

T H E iVtrd of Patience it tritb thee to \eep
thee to ir, that thou mayeP Compter tbe Temp-
tatioiy irbicbaisy come in , vbilejl tby Faitb it pro¬
ving. This Divine Sentence came from the
moutb of my fe/«f,upon an impatient eager work¬
ing of my Spirit, for the ready accomplishing
of all that hath been declared. For 1 found my

L 4 fclf >

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fclf, aim the thing Throws and Pains- And
therefrom feugntl Redemption, as' one that
felt the Agony of a Natural Death, and long¬
ed to be out of it.

Then the Word Qn^flKxkr, that tbtu art
to git through the Kingdom of Patience and Tri¬
bulation : ylrtd tbou wilt hi acquitted herefrom by
thia Death. iVbicb nrobai [eizedtbee, as tbe
fajt of Death's that (ball be tajled : For in it is
the flreng Potion of tbe Spirit \ that trill work,
through if, and that kindly.

And it was further faid. If ye could com¬
prehend, what the Myftery of it was, you
would Rc;oycc*, as you feel all oftheSenfitivc
Life flying away. For it was another Life,
that with God’s Son and Heir mull match,
for to Cement the Evcrlafting Nuptial-Tyc
with the Holy Trinity. This requires a Fiery
Baptifm.

Then was call’d over a Prcfentation, that
came before me of the Bride’s Robes, all Rich
and Splcnderous: that were (hewn me. And
it was faid, Theie will fit none but the Dead,
that arc come to live again. They arc laid
by for the full that (hall now rife from the
Dead, in the likcnefs of Chrift their Head:
as in a (wift moving Body ? that can be here
and there, according as it is to be fouud ufc-
tiil and ferviceable for a Service of God :
to finilh yet among the Inhabitants of the
lower World, or in a Paradifr, or clfc where.

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For this fort, and laft degree of Death, will
produce fuch liberty, as to be every where,
as ocafion (hall.be Miniftred.

But it may be Obic&ed, If this i' tbeGoftcl-
Death, that u to be Preached tbroug hex t tbentbo l;
c f Alan's Earth , it ® ill wb i ,JLC K a c f

every Foundation, as ire /ball have Floods of fury
from the Benfl's Kingdom pourrdfo'th ; f siud trb)
ie able to make lf’ jr vitb one 'United^ Spirit oh
Life, uhicb is every trbere fo flrongly Fortified
it itb.Reafrm/ .

An] tr. Far be it tr om the Lamb’s. Warriou rs
to be frighted or terrified at any of thefe .
things. The Wife and Sound in Spirit do CX-
p eCt no let, than the Onfer, and poured out
Fury of the Beall to meet. But this only
rcacheth that Birth-Life, that a Saint is Dy¬
ing from, and doth rcl'olvc to make all quick
difpatch out of his Kingdom For while
found pit, both Dragon and Btajl will never
ccafc to make War againft fuch, as deny to
bear his Name, Image, and Mark. So then
it is but holding out the Dying fpacc, and to be
patient in Draft’s Tribulation: And then in
the Lite of Vidocy to return again, to Snake.
and Deftroy the BcatVi Kingdom*.

June *9'

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( *54 )

June 29. 1679.

The Deed in Cbrijl,

O H! I do equally feel the finking Death
with the rifing Life : But that cannot
fatisfy me, tfll I be rifcn clear and free out
of Death's Captivity. O great! O great
need of Patience there is to bear, and hold
our, till every Cord doth break, that doth tyc
together the Senfitive Life! What hope
luve we, who arc fuch carneft Seekers of this
Death? But, O Lord Jefu, proceed by that
Two-edged Sword exit of thy Mouth: by
which thole holding Bands may may be cut;
that we may flee away from this noifomcand
polluted Place, where the Serpent doth put
forth his Swelling Sting to perplex and
annoy.

After this Out-breathing of my Soul, 1
had a Magical Reprcfentation of a Perfon,
lifted up from the Earth, and covered all over
with a Gold coloured Cloud, and carried out
of fight. Then the Cloud broke, and the
lame, that was covered with it, appeared, and
flood upon the Earth again, in a Habit Own¬
ing like Gold colour’d Cloud. And fudden-
Jy there was aTrain gathered to that Perfon,

and

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and altogether afccndcd up with the a teen cl¬
ing of the Cloud. And it was laid, Here¬
from is to be underftood the firft Viftorious
Champion, that hath got free frotnthc Death,
and is caught up to aloud, to draw the r«>
mainder of the Holy Seed, that hath lain in
the Death-Bed, with all the Paradtfical Sweets
and Perfumes. O how may it fufficc, and
fallen afTured Belief, that thefe Signs will
follow the Dead in Cbrift, who arc thus bu¬
ried with him.

Then a farther Infcrenccfrom this Vi (ion
may be drawn, as to the afcniding, or lilting
up from the Earth: To wit, a roral Seque-
(rration of the Mind. This doth bcl'peak a
'going free from the touch of the Earthly
Life.

Query, Hewtbmfball allfucbbecctrclcatlred,
that are abU to get fueb a Vtchry.

jin far. If any one in particular, (hall thus
acquit this Earth, and be drawn up into
the Myftcry, there will foon follow a Cloud
of Witncffes, to Evidence Redemption is
come in very deed, to the El eft Seed, that
ire call'd away, as the giving from tlir Dead.

• Jane 30 .

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C ISO

June 30. 1679.

CHRIST and hit Bride: Or, the Re -
furreQion.

A S two or three of 11 s were met together,
to feud forth, according to the prcfcnc
received Gift •, I felt a rufliing Power, that
filled me all over: And the New Tongue of
the Spirit fpake through me, from a Deep
that was broke open by forcible Might, from
the breathing Life. And among the various
things that were uttered- I called over, and
noted this Saying, that the Spirit faid in me.
That the Lord nad fent his Meffctigcr before
his Face, to a flare, that he was upon his re¬
turn, to vifit his Mourning Dcfolatc Ones,
who had waited for him m their Widdow-
hoodof Sorrow, embracing the Dying State
to all Moral Things, for a Life in him.
Which verily now began, as the Day-Star to
fpring. Light breaking into the very dilmal
Houle of Death, for the Reviving of thole
(hut up therein. ^ And then again, it was
further Breathed forth, by way of Predicti¬
on.

Andalfo, at the lame inflant, a Sight was
of a Glory opening, of T wo Perfons, the Fi¬
gure

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gurc of a Man and a Woman: -drhlch prc*
icnted Chrtft and hisBridc, all G’orioufly
Dcckrd ; and the Woman at his Right Hand,
Handing upon a Mount of Raming Clouds.
And it was through me uttered, which 1
founded forth by Natural Voice, BrWd, and
ftfy the Virgin- Bride it becaae the G.'cry cf the
Gcd-Mjn ; fer She trill fill the Heavens nilb
berOf-fpring, and HilfTrain. Thus we were
highly Congratulated with great Tydings of
Joy, from the Heavenly Sphcar: which thing
I did eat in, and kept the Sweet rdilh of them
Hill upon my Spirit ; few they were to me,
the Strength and Marrow ot my life.

July 1 . 1679 .

The Crooked made Strait.

T) Eing touched with fomc kind of Scofe*
X) on the Account of a near Relation in the
Outward Line of the Fldh, which required
"*y Help; I found fdmeftrugle in my felt to
lerVc ia that Capacity, my Mind being gone
out from Agitaring in Earthly Afiairs, tho
under Nature’s Obligation thereunto. Which
put me upon inquiry, to know my Spirinul
Guide, andCounfelior’s Mind herein. Which
giving all diligence to,-1 had this told, and

*' given

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givenin, laying, So coodcfcci id thou totni^d
rhcfc thirds of low Degree, as yet to keep up
thy Faith To its Sovereignty. For thereby the
Cre/i aud Crooked Things (hall he made Strait r
through the out-going A&s of a Secret Faith*
And tho’ in the prefeut Cafe allowed, thou
art wifely to trunCtd what before thee is:
yet, be thou as oik that llandcth flill, look¬
ing for thy Help from the Evcrlafting Hills;
where the Mighty God over All dotlvRulc:
Let him ft ill be in the Eye of Faith re¬
viewed; and lb Hull all Undertakings well
fuccccd.

Further, the Word came again, Crying:
Make the Crefs and Crooked Thing to become
Strait . Believe only , and it jhall be fo. The in -
ziifible A8s of a fecrel Faith rtiU produce more
than all vifibdt Actings.

Thus 1 was cautioned to keep that Wheel
moving uppermoft. For if the Working
Eflcnccs of Natural Senfibility come over
Faith, it will all Spoil make, and flop the
out-fending Power of it. For it is as a Flying
Herfe, if yean lit him, he will fly over all
the Creeping Inhabitants of the Earth, that
do their Venom out-fend, according to the
infcttious, influcnccs ofthcSrars. This both
in thy felt", as well as for others without,
may troublcfomc Oppolition make. Aud
no relief there is, but as thou keepeft ftcady
upon the fwiit winged Horfe of Faith: from
which light not off. * 7*b 3*

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July 3. 1679.

ihc Fifing Horfe.

A Word carnethis Morning, faying. Kctf
the VhiCt if Fatih ; whicn

Dronght to my Remembrance, a Vifion I
nad, of being mounted upon an Htrfe, that
1 (asitwerc^ fly away with me, and I
, much ado to fet him. This was appli¬
ed ; how hard and difficult it is for our Spi-
nts to run the fwift Race, and Flight with
the High Mounted Spirits of Faith. * How
many plucks have theSenfes, when the Spirit
gets up here to throw off again, hath been
otteu experienced, bv the Good Willcrs hcre-
unto Who would fet upon this Conque¬
rs Horfe, and trample down the Worldly

r. C ?£''ri» c ^?t is put forth in Violence from
the Bcaft’s Kingdom.

tV now . ar 8 u ed frdh again, to keep

cJ« VV , * moving uppermoft: for the great

JS&A -? hofe Name is the Word-Goo,
flir!, h, u rum P cr found, to gather together
w *ll Mount to follow him upon
r t ltc Horfes of All-Conquering Faith,
ct tiicm come to the now lifted up Standard
t T1C 5 P ir,t > who wiU mount them away.

and

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and teach them to Exerciic that Bow, which
may here let flydnviliblc Arrows, here and
there, hitfvi^and thither, in great Forcibi-
lity. And yet none, that doth live in
the Mortal Scale, may fee from whence they
bt\ O inch an Holland Army mounted up*
H.’fts - bow terrible will they
to tlve Beall and his Arn
and Migjjg, when their Banners arc lifted
up ii Faith's Flaming Colours, which t\fiU
Smite, and give an aw and dread! Qthen,
al AVorthy .bu to be ExercUed in tills. Way,
before the Great and Notable Day, In which
the Bead that over the Earth hath Reign'd,
does alfahidw his Trumpet, to gather a^l
.Nations to War as knowing, he iutRnow
!bul a (hort'DA),.' And therefore tlfo.YVprd
‘ofjrhc Lord .came, laying^ Hallcn yd, who
j^QuId be of. thcT.imb*s Followers, ro £u-
*g«^e with lilni.againll the Ravenous Bcail^
make all quick'riddance to fly out pf^tK
Ki:: L ’ : jm. and be as Dead and Buried crjt'or'
the SenlitjytXdc, that ready ye may be to
rife as a Mighty Army from, tpc Dead, as' An-
jSs unrciiRib’c, the Liv Lag and All-Lonauc-
*nng Holl of. God, that hath ho other AVea*

. and the Out*

flaming Breath of the Spirit.

Delay not toler upon this, for tlicre verily
will be occaliou for fuch Champions of faith,
faithf the Faithful andTrue One, that with

the

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the Sword of his Mouth, will the deadly
Wound to the Dragon and Beall give, by
them, in whom he hath been dead and ri-
fen again, through the Faith of the Opera¬
tion of God: In which the Power worketh
high, for the overthrow of all the Serpent’s
Malignity.

July 5. 1679.

Iht Joy of Entriag into divitft Temp¬
tation/.

T H E Word fpakc in me, laying. Fear nor,
feeing ye are come to be Rooted deep in
that Life, which hath wrough® it fclf out
through the Conquering Death, in which
this Lite has been hid. And now Life work-
cth again, as a Spring from the lame Foun¬
tain, to tree it felf from the Sin, that did dim
its Life. Therefore think ye not muchat the
blow that Death (hall give for this end; But
it a> J Jzy to enter into the dherfe Tempta-
that do at tend the Dying Life. For it will
bring thee, with thole alfo, who arc Part¬
ners with thee in Death’s Cup, for to tall
and and eat of that living Body, which will
be a quickning Spirit, that will be drunk in
moflfweerly.

M July 6.

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(tto)

July 6 . 1679.

The Sin::Kg Dove.

’ A Rcprcfcntation I had this Morning of a
j\. Young Dew, that fluttered to and fro,
to enter into a Chamber-Window, but could
not there flay: Somewhat there was that
did annoy it. Whereupon 1 was concern’d
to look in, to ice what offended There mind¬
ing how upon her flight Ihe was ftill beaten
back. And thereupon I attempted to get in¬
to the Room, and when 1 came in, there
was a Fire, that l'cnt forthaSmoak and Darfe¬
nds: which l perceived, was that which gave
the diftaft. And as I was confidering what
to do, that the Dei: might enter in i for
then 1 thought, I ihould appropriate her as
my own: She being Coloured all over as with
Gold : I was dirc&ed to take a Linnen Shroud
wet, and throw upon the Fire •» and fo 1 did,
and trampled on it with my Feet, till the
Flame was quite choaked. Then the Fire
foon was exringuifljed, and the Room all
cleared of the Smother, which the Fire had
made. Then did this pretty Dive enter in,
* and Sing, as if it had been another Bird,
fp reading out her Wings, from under which

arofc

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arofc a pure light Flame, that nude the

Room alt Light.

• has a deep Signification, faid the Li-

J°S Word: heed herefrom, what is to be
vcvealed and Uuderftood. For need there
l f following on by renewed Manu-

ywions. So as what is to be railed up, and
tully redeemed, may be let upon by tilde
Kevcaied Things, till tfic whole Mind and
v\ ul be overcome, for the Lord alone.

July 7. 1VS79.

TEe iHttrpretAtion of tbt Vifon of tht

Dove.

T HE Holy One gave the DivineSenfc,
n meaning of this unto me. As to the
Dew in the fird place, being Toong and of a
j C ?. l< ^ ri « reprcltmr the coming
0W1 J . l ^ c Hdy Gbtft in a f Q iid Body; and
youthful \ igour to unpower the weak Htv
nunuy, that is aded and trouble.! by a con-
y Spirit. As appeared by that contrary.
:, L % that rofc up in a Smother, and made
tuc ivoom unplealant, lb as the Ubw could
not there ftay.

• Fire was declared to be the
«i‘kind!ed Effaices of the Rational, Sednvr,

M 2 and

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and Afle&ionatcd Life, that did burn from
Degenerated Nature, as a Fire-Earthly Life,
that docs fend forth Evil and Dark Fumes*
This may be where there has been great Sanfti-
ry, and diverfe Walhings, and Purgings, for
Qeanfing the inward Chambers of the Mind,
Will, ana Senfes, where the Holy Deve woula
reft; but for this contrary Fire-Life, being
often blown up to offend, that drives back
the pure forightly Deyr, that would come to
its owu Virgin-Mate, if a fit place might be
found.

By this we do fee, it can bear no other Life,
but what comes from its own Flame, for our
Light to boot hath vilited u> with many an
overihadowing, and rufhing from the Wing
of his Power, when the Smo*k) Fire of the
common Senfe in u$*has been laid down, and
hath now a great Reftlcfncfs upon Some,
for to remain within the Tent and Temple
of a clear Mind. In relation to the Soul’s
part, who is carneft to retain this his Dew-
Mate: Let him take all Care, and be in all
Watchful diligence, to quench this ft range Fire,
which is a Root of various Evil Conlcqucn-
ccs, that may make all Dark to over-cloud
the Mind.

As for inftance, now it Is (hewn, that from
the Root of this Fire-Life, not only grofs
Senfibility, and lbong rational Wifdom may
be blown up from tlic Elementary Air, as a

(mothering

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(* i<S5 )

fnxxhcting Dull j but from this a Fire may alfo
poOibiy proceed, and urge the Soul to fend
up Oblations and Otierings: for keeping up
‘-'Ct'otion and Holy YVorfhip, from the Im-
Pullcs of this Strange fire, before the Un£H-
£?. uoth come to move in his own Fire.
Inus did Sauly he washafly toco upon Offc-
nn BS a nd Sacrifices before Confccratcd by
the Prophet: Yet he thought he had done
wcil, to take ail opportunity in doing it.
or he had a great Plea for fo doing *, the
f.i^Pket flaying beyond his fet time, the Phi-
lutuics hnt upon him; Therefore (faith he)

IforctJ my felf to offer an Oblation.

So from hence gecat Caution is to be taken
not to run upon a lacred Ordinance, before
Anointed thereto, by the inward Prophet.
For it will be no better than offering up of
Stance Fire, that will fill the Temple with
omoak, that the Holy Gbofl will not enter
in, though the lntcllc£hnl part be Enriched
with Light and llndcrflandmg; and though
it knows hereby, it lies under an Oblation
of this kind, to Solemnize an Holy Service
to the High and only True God, which is a
teal Duty. But then, we arc now warned
to come with the Golden Cenfer, and to
wait, till the Altar-Fire rife in ir, which
may burn from the EverlafHnc Oil.

an Holy Sepented Place, for
M 3 the

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the Dsve to Lodge in, at our beloved Mate,
no more to foriake us, who with his own
Ugbt-Flamc, will (as a Lamp that is fed
with Golden Oil) burn for ever in us.

Then further it was open'd to me, \Vhat
was meant by the Linntn, that I wasdirc&cd
to quench this Fire withal. A Dead Corps
was let before me, all wraprd in White Lin-
nen- Which declared. This Earthly Fire
was only to be quenched with Death-Linnen.
The whole property of this firft Springing
Earrbly-Litc is to be Imotbercd with the
Unncn-Cloath, that reprefents PalcDrath.
That fo the Dot* may then Sing his pleafant
Ditty and Song,as the only Life-Spring, riling
from under his own Overfhadowing Wing,
where nothing more of the Smoaky Senfc
may trouble this Holy Flame. Sure we will
hart henceforth to quench, and choak this
Fire by Death’s pale Linncn-Cloath. which
is prescribed for the only Cure, that the
Holy Cboji may evermore with us endure.

July 8. 1679.

The Same Continued.

T His Vifion and Opening, did put me
upon the Watch, to rtop and choak
the Rre-Effcnccs of that Life, by which the

depri-

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deprivation of fo great a Blcffing was kept
up. O whar jpy and Triumph would I take
t0 lee the Alan of Sin, to lie as a Dead Corps,
and no more of Lite to ftir! But is it Death
that mull do the thing > Then let us be
SkiilMin this fftatMyftcry: to.know how
to Dye, is of high Oanicquence. 4 was very
inqinlmvc to underhand, what was further
momt by the Linnt It was then Ihcwn
me, that it did noc only represent Pale Death y
hut there was a farther meaning in it, as ic
mint be an Inffcumcnt, to Strangle that Life,
which (as it was revealed to me ) did hinder
the Life of thc ^Wy GboSi.

The Lixnes d/'d. 4 irnifie a mikl paflive In¬
nocence, and pure Simplicity: Thus laid the
im'piriag Word, That this Qcath is made
fo fine, that the Breath of the Senlitive
Life, wilt it defile and ftop for contrariety
proves a Death to that which it can Con¬
quer.

Now, then take a Survey of what this op-
poliie Lite doth cpafaHnjn fubdenefsof Kca-
fon, in refrafrorinds of Will, in (Irong Love
to all Scnftblc Things, with an extended Pro¬
priety in them. Qrf thelc, the Root of that
Life doth confift from whence arife the nu¬
merous Motions, that do fill the Mind with
the dafk 0 f Earthly Imagitiarinel’s-

They do all proceed from this Iatc-Roor.

Now then, w: arc directed, to- 30 to him,
M 4 who

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who isCloathcd with this White Linnet, that
we may out of his falnefs receive to Hop the
Fiery Fumes of this Contrary Lite withal*
What Confutations have ban taken, to
get the Mattery of this Death, to ftniih the
courfeof it, before Natural Death doth over¬
take? But none ever fince Chrift, could
fierce attain it: For the Refurre&ion then
would have witneffed it. But if nowa Way
may be opened, and Courage given, to any
one to attempt it, by Chrift’s Linnen-Gar¬
ment put an, whereby they may Encounter
fo great a Contrariety of this kind of furi¬
ous Life: It will manifefta matchlefs way
of Conqueft indeed. And fuch will be Re¬
corded tor wile and Victorious Champions,
who have overcome the only and laft Enemy
Death.

1 "b 9■ 167 9.

The Stone of Porter : Or, tie Vniverfal
Medicine.

O H! what violent Preflings in Spirit fell
upon me this Day, to draw out from
the Fountain-Head of the Power, that I
might be milled with the management of that
Faith, that Rands not in the Rhcrorick of
Words, but in the Power of the Creating

Word:

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( i<*9 )

Ward; that doth all with Authority, accor¬
ding to what may be awakened ffora the Ori¬
ginal Lite, t hat licth deep 1 Aod what, O
m >'God, canitraile; or bring' ic lclt through
3 jj thofc Strong Guards, that are upon it,
f hat hitherto would not let it pais through i
Could I get up this funk Stenr, which is Vein¬
ed all with Gold, but to rife and float;
then 1 know, I thould make quick riddance
after thee; O.ipy dcat fetus ; what then in
this Mortal State Ihoulo be.able to hold me
from thee i O come. Mighty Arm, andllift
it up for me; and tek it go out as a Thunder-
Clap of thy Power: that it may fully clear
all the Air of my Mind, which hath been
thickded by all my graft Senfes.

Nav now, my Lord, I plainly fee till thou
( O Wtfdom) who art this pterions Stone o:'
Power, thall heave ic up thy fclf, l ihall be
able to do nothing that may bdpeuk me thy
Friend and Favourite, to proclaim the Golden
Age is now let down, and in a Crcaturcly
Being to lift up the Sroae of thy Power, as an
Hnlign to gather together tnofe, who have
been touched with her fccrct Ray, andfpark-
lingInfluence. Ah my Lord! Long have lomc
of us been proved under her moft tcvcrc Dil-
ciplinc: Death after Death, with Mocking*
and Scourgings from the Scorpion-Tongues
of the Earth. When, O when, wilt thou
Rife and Shine? that the dark Day may

pals

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pafsaway, and thy bright Stone now its do¬
ry fljcw; and alfo its lolid Compȣbon dif
lolvc, foranVnivfrfaLAltdicbie. Which ml)’
be given to fuch, who arc under the Vow of
Tnith aad Sccrefy, to perform ail thy Do*
trees and Cnunlcls, and never more.to ^tot 11
a fide oat of thy Way. j , ( ,

July io. 1679.

B EN J A M IN : T he Twer of the Right
Hand-

OTill the ncceffity for this Almighty Ope-
O rativc Power was daily before roe. ; My
Soul was in birter Crys 4 i t 0 why doth if flay ft
long in the place of brewing forth ; forJeWgi
upon n .thing, tiQ it be Bom. Frcfu Travel"
ling came upon me on this Account again,
Pang upon Pang. 0 my Lord^fbdL las Rachel
rfw, before / do fee the Beniuniac/ Strength, as
the Right Hand of thy Might*. What is all
of other Births that hath gone before > This
is that which concerns the Cate. Tear, and
Toil of my Hand. This muft Comfort m-
in the Land, where I am but a Stranger and
Sojourner: And nothing can 1 have, till this
Stone of Gold <1 can fhew as the PurchaHT
of all things.

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C *7*3

As I was thus Mourning and Sorrowingou
my own behalf, and others, that were bent
!° goon with me in the fame Travail: This
mfpoken Word cafoe to me. Do y Cenfider
toe kind and manner cf this Birth, j'oat y have
Conceived? It is no Iris Than the sllfba and
Omega that is to come: It is beyond whatever
yet hath been. CJirift in his iirft Birth was
beneath this * bccaufe of his Humiliation and
Sxrffcrin^; But here is a Birth, in which thou
art fo Travel for now, that will be the
Mighty One of a Salest King of Peace, Pow¬
er, and “Love, that fhall Reign over all Na¬
tions, fo Toon as brought forth. Therefore
Marvel not, that the Travel is long and hard:
For according to that confidcrahic Greamefs
and Wonder that is in it •> fo much the Stron¬
ger Throws will be upon the Travellers for
it, before it can be Born, as the Mighty Lord
over the Earth, and that great Potentate,
who muft pull down the Scat of the Bcaft,
that hath been fo Exalted over all Chriften-
dom.

But then l replied, Many have been the
Years and Days, fincc thefc Travelling Pow¬
ers have taken hold upon fomc; and the
Birth has feemed ro be juft upon breaking
forth, but then has gone back again.- And
thus we have been under a difpairing Agony
cxcrcilcd, and in Temptation, here upon
. drawing out this Cry, Icrd, frtr lent before

Deihrrar.ee

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Deliverance will corns ? Na Flefb can hold it out
ever, but as impregnate!xritbthe All-being of tby
Spirit. For through long Sufpence, as the
Vital Spirits in One that is in a long Natural
Travel, are apt to be exhaufted: So the Vi¬
gorous force ot the Life and Spirit of Faith
is ready tofink and fail, while the Hour of
Relief islHU prolonged.

Thus I fomewhat cafcd my Spirit, by way
of Expoftulation. Though lull Satisfa&ion
an never be, till 1 do lee the Man-Child
with the Iron-Rod in his Hand, ftriking
down - thole Pulhing and Affli&ing Horns of
the Lepard- y whofe Spots have leavened the '
Nations of the Earth. Which on never be
changed, till the Pure and White tfazaritc
come to influence this his Birch in each one
throughout. O pray, and pray unccflantly.
And follow all hard upon the Strong and
Mighty Arm, that plucked it may be from
the Love-bofom of the Almighty Father,
now to help in this lafl Travelling-Hour.
Speed, O fpeed, and come with thy All'
flrciigtiiening Power; for what of our Frame
and Mold an conlift or endure upon fuch
an out-going Birth of Glory, as our Expedi¬
tions arc big upon > O Faith, thou art tluc
Vital SpiritHold but thou out, and then
our Hopeful Birth an he no Abortive.

July tiJ

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3 •

July 11. 1679

The L&'hflijl Mart.

M Y inward Scnfc'in a deep Rcflc&iono*
pcncd, and 1 was in that moment with
the Manitefter of thefe Sights and Revelations
uj- < ^ , ^ 0VCK ^ fuch great things- All
winch did appear to me, as a Rich prodaim-
C VT rf ’- t ^ iat k Stocked and all iully Rep!e-
nilhcd withGoods,brought out from! Vifd cm's
Land. Such coftly and jrrtiot*s Commodities,
as arc no way purchasable by any Mortal in¬
habitants: They do not underhand the va¬
lue of them ; neither an they tell how to
ufc thetTL if they had wherewith to pur-
S£ a f c> Thelc things arc fo inconfiftent to a
rcrrcjtrial Bang, that is not renewed by
the Heavenly Ellen rial Goodnefs again, as
they are Wares not undcrflood by them
at all.

But then again, Confidcr there is a Heaver.-
Morn fort, that tlo well underhand the na¬
ture and value of thefe Worthy Things, ana
when thit Heavenly M jrr, prefents all
us Glorious Rich Goods to view, how car-
nch is the Spirit that doth fee them, as
knowing how (unable they arc for its Eternal

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Degree! But how to attain them, it cannot
fee, though parling and driving a bargain ol-
ten tor them, yet nothing gone through is,
or can be, till the Purchafc-pcnny be ready*

Now, what is Tiiat in the Heavenly Scale
to be underftood ? We may take up the Si*
militudc of the Earthly way, which by Earth¬
ly Kings arc Authoriz’d, in fetting their own
linage, upon the fineft of Mcttals, that are
found in the deep Mines of the Earth, and
that gocth for Currant Coy n toTraffickwith,
and all of this World’s Subftancc is Comraan-
dablc by fuch, as can get of this Coyn. As
you fee it lupply all for nccefiiry, for the
Elementary Man; fo by tliis the Holy Un-
&ioa doth (hew, what mud be the manner
of obtaining thofc Superemiacat Goods, all
thole Rich and Subllanrial Wares, that have
been open’d in ffclh Scenes of Revelation,
and in thcGlais of Vifion. Ifwedo not bring
in Hand, wlm is the Currant Coyn of the
Great King of Heaven; Gold tried and re¬
fined, Metal that has his own exprefs Image,
and Inl'cription upon ir, and his Name upon
it; we may view and cheapen a Thou*
land Years, but get nothing of them into
pofleffion foas to make them our own.

But it may be Queftioned, h it in tht Ton¬
er of any , that bavf an eaftrnefs cf Live^ and
Will toib f; treiiiu* Heavenly Things ; having
had ibis CariclUai Mart itcnedta ibtm i Do the

fight

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fight of ihtje Thingsghe a Pcrcr or Ability fa

procuration >

No, it only begets a Longing, and Fervour
ot Love for Enjoyment. But then, what
we do for this Golden Coyn ? Foe if
we bring not in the whole purchal'c at once,
jet a confidcrable purchafc is required to
tnafce all fure foe it. And how (hall this be,
but through the Formation and Engraven
Seal ot the Holy Gbofi. This is the Purebafi-
peaay, that we may gp in Hand with, to cn-
vj rc *** *hc Variety, which opens in the
Ac* And when this Birth (hall ccmc

to Its full Pcrtc&ieo, then we with it (hall
enter upon all as our own. In the mean time
we may be (amfied, that the Earned is given.
Ana now it remains, that we do continue
in an uncefiant Travel, till the Holy Gb:fi be
lo tuily rtlen, as to Appropriate what in Hca-
ven and Earth doth belong to us. For the
Things (hall be turned into a
PnraJtJkal Virtue, and the Curie removed
therefrom: 1 he Separating Fire purifying the
Grofs Matter, that is in Vegetables and Ani¬
mals i whereby Mortality hath run over all.
But when this Tranfmuting Power dull
Iprmg from a Godded Birth of Life, ye ftall
know another Thing.

•July 1 2 ,

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July 12. 1679. .

t -JU I. t ? -, _ W tK ^

The Bukf* of Fruit. Or, Tkt rrcfcnt
of Sophia.

I Feeling Mighty Workings of the Inter ail
PowerSpflowing in upon mc.for to keqf up
my Spirit, in their tainting fide Throws; ten¬
ding to the Eternal Birth, that is fo deiirable 1
bccaufc that fuch Good Things arc promifea
with it; this did provoke to the eager Tra¬
vel. And that 1 might (till hold out \ there
appeared to me, in way of Vifion, A Sweet
Plcafant Perfon, with a Garland of Flowers
about her Head, and in her Hand a fine Baf
kel of Fruit : and She held them out to me,
faying, Cone take heretf, and be Strengthened.
And as it was Magically prefented, fo an-
fwcrably I did tali a Strengthening Power
by it come in to me, for the enabling to hold
out in the Spiritual Travel, which yet is
to be for continuance. Therefore being (laid
with the Love-Fruits that arc handed out
from Sophia's Hand, for a refrdhing Refpirc:
After this, the Mighty Pangs of Love did
work, which were much more bearable than
before, and will conduce to profit. For Love-
Pangs will bring forth the All-powerful
Birth of L.zr. which is that pure Fire, that

(hall

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jtall drink up ill of the Dragon!*. Floods:
This will be end jrably Love s Vidory.

July 19. 1679.

'The Aljgicjl Hertfe. A Tranfporf.

^T*HU Morning,-'after'I awaked,! frit all the
Influences of the Ltoe-Fountain Strea-
for to Guard my Spirit away from
roy Natural and Senfitive Seif. And then ap¬
peared to me a very Bright Circle, in which
was an undifccrnable Depth without bottom*
all of an /Ethereal Matter: And out there
came forth a pair of FlamingWheels -, and
fixed on them wai a Houfc of clear Crj-
fbl, with Windows and Doors four fquare.
Lvery fide had an opening, and the Houfc
nat over-head. And it was lb dear, as l did
lee through, and beheld Oac in a very Glori¬
ous Appearance walk up and down in it;
though none of the Doors were open. And l
beheld till it did defeend out from jhc.CIrdc .*
And yet there was ho breaking of the Circle.
And it came near me, but none of the
Doors opened, and the Perlbu that was in
an .Ethereal Purity there, ft id, G<mt up here.
And l laid, f.crj y )y>rr cJi I c m* iato fucb a
Glorious Maapon as tbi* ? There if no Disrcfen^
IS “ J And

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( * 7 ? )

And immediately one of the Side-Doors was
opened, tmd 1 was taken up into it, and had
no Scnlc of a Mortal Body, that troubled me •
kit was as all Spirit, beholding this Glorious
Being without Fear f All filled with Joy
that now I^was come to fee the Face of my
7e/tOj and .to be covered with the Rays 0*
his'Glory, which fwal lowed me up into his
own Petlonaliry ; and yet law I my fdf di*
ftin£L Then faid 1 , Lori, JbaB 1 here ftr n#
abide EjfrithBy ? Bur it was anfwcred ntfi
May it nctfufficcto fee the Place, that is
prepared for the Birth, which thou hall
been Travelling with, that (hall give free
Libert)' to live and walk, with me, from one
Minfion of the Father’s Glory to another.
Ye lhall come, till you have fecn the infinite
Latitude of the Kingdoms allotted for the
Redeemed.

After this Conference, the Fiery Wheels
moved, and the Circle descended:and took
up the Honfc; and then it was befet with *
Triumphant Number of Heavenly Hods,
all Angelical Figures in White Robe?, that
were in a Ring, endofing the Houle, and
Shouting with Scraphick Sounds, laying, Tht
Tabernacle rrbicb descended , is afeended aZaia- ■
And all this 1 heard, and did fcc } and knew
it to be a Tranflation of my Spirit, and that
I was to come down into my Mortal Hotd c
again, to finifh all, in order to the Birth’s

freedom

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r

V

. 179 )

freedom, which is the Son and Heir, that is
in tjiis Houle forever. Although
, 5 ^* arnc into my Bodily SemK I h2d fomc
cJuiuncy to (lay from the Pcrfonal Fcllow-
unp with my Glorified Jefus. But his Spirit
did quia me, and (aid, AU this was as an
£arnclt given, and a Comfortable Teftimo-
ny, that the Birth-Labour of I/r>c lhould
uve its full Reward more abundant, than
what was feen at preienr, and enjoy’d

July 20. 1679.

The Interpretation.

'T'Hcn followed this Revelation upon ir.
pf . tfut Houle as it was fixed upon
Flaming Wheels, fignified the Clarified,
ri »Y l Heavenly Place, that rhe Holy
00/r hath prepared, which lies hid in the
^jcic or Center of the Holy Trinity. And
Mamfcrad \ but when the Out-
thit ( W^ ^ VC rife is made to fink down in
: r tf ^j CC j . *h*tii knows nothing more of

frnrn riiLr 2 th « f “ foa * And not

l c A ^ihty of the Creature's own Will,
the Morion and Power of

from 1 fe** For k U impofliblc to ccafe
the Natural motion of the Senfes, till
N i this

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( i8o )

this Supcriour Might, and Center-Light doth
aril’<\ and fufpend them, and fo perfectly
Mafter, and get the Victory over the Cogi¬
tative Mind, that hinders Divine Vifion,
from being fo Pure and Naked, fo Glorious
and Joyous, as this Kind is. Which 1 fee is
ot a daFcrcot Nature from fomc other forts,
that may be called f'j/is/r, which do not fo
immediately open from the Center •> being
as out of all mixture, and touch of the Ima¬
ginary Mind. Oh. it is a Sweet and Hap¬
py Ceflation, coulu One ever abide in ir, or
were it in my own Power, I would afTuredly
lie hid always in this deep Center, as in one
cverlafh’ng Sleep. Then I woula behold in
the Maniioa-Mn/r of the Holy Gboft , with
Chriftmy Life, in the DivineSenCirion, thole
greatThings that arc within the Center-Orb.
Which rcqu'fcs no Icfs degree, than a pure
Spirit, thus unclouded and fet free, to come
into the very Chariot-Houfc, in which the
Lord himfclf doth dwell. And there the
Father doth keep about the cvcrlafting Cir¬
cle of the Enthroning Love of God, all to¬
gether in the fwcct Amity: God confidercd
as the only Circutnfcrcncing Globe of Light*
and Cbrifl ia a diftinft Figure of a Glorified
Humanity, the H heb-ft as as the Glorified
Body moving and defeending fwcctly out of
the Center-Circle of the Father, to rake hold
of the Spirit of the Soul. And to refine ami

free

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free it from all the Mortal drugs of pcrver :
ted Senfe, and to fimplific it into its own
Originality as before Corrupted Nature
was.

. Then indeed, it may be from hence Que-
1 led, What Spirit cJn abide in fucb a Tr infixed
State m this, and net be quite kofrted fnm t
Mortal Body, jrbefeLife is irt an jfnimal Staff?

This is an Ob/c&ion, I know well howto
refolvc, having gone through the dividing
Sea } and having experienced, that the Spi¬
rit of my Soul has been caught up into the
pure Originality of Life, where no Sinful
Eflenccs nave troubled me ; and there it is
lodged durably, and yet not difeharged from
that Relatively to the Sculifb Life, that fub-
):&ed is to the lcnfc of Juemntijb Things.
For the Spirit has a peculiar Prerogative to
to fly up into the high Effcntiality, from
whence all Spincs do proceed. But this is
according to the plea fare of the Deity, to
attraft and gather it up from being touched
with the Infcriou^ Life, which would bind
it: But the Sdveraignity of Love draws it
away to live in the Cryfhllinc Houle,
where the Glory of the God-man is mani-
fefted. Thus the Spirit of the Soul is fre¬
quently divided, and doth live both id Time
and Eternity.

But now the great Thing that mull fol¬
low is for the Soul, with its Natural Body

N 3 t0

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to be afiimilatcd into fuch a like Spirituality,
and to be transformed into a Heavenly Hu¬
manity: That altogether fas the only per¬
fect new Creature) it may come to walk
and lit among the Elders in Heavenly Places,
and to go in and out through the Holy Man-
/ion-Gates, in the Chariot-Body of the Holy
• J-P • Now it is come in die firft Fruits
u r • in Spirit. And fuch Power

the Spirit of the Soul will come to Have by
Unity with the Holy Trinity: And by its
often intimate Advertifements. and Impow-
erments, as therefrom will Ability fpring
our, to put the Soul and Body into an higher
Capacity, than yet is fecn at prefent. Of
which we fiuli further fpcak, as we come
into it.

July 25. 1679.

Tie Generating Globe of Light. An
Union.

T HE lamming Power of Love, dri-
. . viug mv Spirit into the hr ft Ground of

its Hrcmal Rife; I did abftra&ivcly cuter into
a Generating ElTcncc of Light , and was made
c *: ^’hh it .* and fo came out formed in a Body
oi Jiltincrio;!, in tliat Pure and EiTcntial Mat¬

ter.

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, ( >8? J

ter. Which indeed was fo much Excelling
all that Clarity, which 1 had often of this
Kindfeen, that it was all amazing j not
knowing what to compare it to* the Glory
Was fo great. And here I knew a Being Su-
pcrfctifml, as a Life purely cxtra&cd from
the Center of Life, and Light of Light. The
Introvcrfion was lo deep, that 1 was loft, as
to.the vifible Ground of Nature. The Foun¬
tain Light had all covered me, and I was
funk into the deepeft Ground ot the Immenfc
Being. For there was no impediment now,
to hinder my Sight, but did behold a Face as
round Globe, lending out Streams of Glo¬
rious Light, which produced Bodies of Lighr,
that flood with me before this Globe, or Lace
of the Great Majefty.

Augufl 2. 1679.

The Further Proceft of the Spirit and S on!
is it bin the faid Globe \ through Com¬
munion and Union with the Glorified
Per fan of the LOR.D.

T H E Gate for my Spirit’s PaU doth

hill Hand open, for thole "Things to be
revealed that arc yet behind. Whereout frdh
Gales do come, to bung up from the Ccntral-
N 4 Deep,

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( 1^4 )

Deep, what Is for the further ufe of thi
Immortal* Soul, that doth lie under Cure;
till perfectly rdtored to that degree of pure
f- m m "” r ' : U —ty render her the clear

For which end, my

Lovely Or C doth now often to me appear,
iu ali his Ravilhing Perfon : his Flaming Eyes
arc fb Wounding, that I cannot look upon
Jiim ftedtaftly, without Rrflc&ion upon my
own Imbccillity; Crying our, O what, anti
how (Ball 1 do to equal fo great a Glory!
Can it ever be, that my Spirit and Soiil
fhould be fo Tranfublimcd, as to match with
one, in whom you can fee no lei's degree, than
the Ray of God the Father’s Glory ? This
the Sfir it of my Soul doth fee, and heard
thcVoicc of his Mouth ; but when hcfpakc;
my Soul heard, and 1 was as one melted with¬
in me; Yea, even tailed, till a Beam of
Strength wns lent tor th, and a Ballot* Itrong-
leentcd Batfm to Comfort ,* and Heal it
throughout, in the Center Eflcnces of ijts
own Deep, where none elle could it ever
reach.

Augufl $.

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1 .1

Augufl 3. 1679.

fttic CeUQial XaUain.

A Radical Cure of the Soul.

A Ftcr this, my Sight was ftroog, my Ears
opened, to hear the Voicc of his Mouth,
aoccording to that faying of Ged. After
fundry ways he has made known himlelf by
Villons. Revdajioas, ManiftrtatiaTs, by Pro¬
phets, Parables, and Similitudes: But now
he is come to fpcak apparently, vifibly, and
cxprcily by his Son ; who is become the Li-
zing Tejlimuy. in the Ark of his defeended
Body. And tnat 1 might have affuraccc here¬
of, this Ark of the Prcfcncc doth appear unto
me, though in me, that I behold the Glory, as
the very Similitude of the moll High, that
gives forth himfclf to be known in the out-
lending Rays and Powers of his Love, curing
into my very Sc«/, felt in an extraordinary
Way, as during the rimeot Cermuniaz. with
my Lord after this fort.

Now havingdeciarcd the manner how, the
Word fpcaks forth it fclf, fotlic Matter ( fo
much as is permitted me to declare of) who
thus with a Stream of Fire going cut from
himfelf, caufed rhcle Words to enter in.
Do(t thou not know, that the birtrr Root-

Efftnee

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Ellcncc of thy Soul isnow all-fweetncd, that
as another ratified Piece, thou art extracted
out of Immortality, from the pure Fire of
irs Originality> that is now feat forth, from
the Out-breathing Spirit of God, in thy Jc-
fus. Who doth make the Strange and VVon-
derful Cure: And this, O Soul, 1 will leave
in charge with thee, that ye keep to this High-
feented Ba'jjm. It is to be daily taken in,
for hereby nothing of the Efle&s of the Ser¬
pent’s Poyfoa (hall be felt by thee. Make it
your conftant Diet, for as you have difeerned
an inward Healing to comtf in, fo there is
need for a daily Bathing herein, that fo
your heavy (added Soul may be as lively and
chcarfitl as the Spirit , to move in the lame
Agility, and to gather it fdf into its pure
native Eflcntialiry, all (haded over with the
Deitv, wherein is Stability i as refting here,
till Coafummated into fuen a SpirituaUty, as
to abide in a Tranflated liberty, in the Hea¬
vens with me. The order and method of the
Redeemed Flock, thou (halt foe there, feeding
upot! thofe pretious Fruirs, that do put forth
from that Light Day, where all the Shadows
do fly away. Of which Plcafurcs and De¬
lights in Community, die Perfe£l in Spirit
with me (hall tall, anu drink in, till no more
of Defire (ball further mow. For who need
to Hunger or Thirftmore, who arc come to
the feveuth Year of Pleoty 1 To which I,

your

_

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your Lord do invite you, Jnd fuch,' whole
Spirits with their Souls arc reftcccd to move
away, out from the Serpent’s Venomous
Air.

dughfl 4. 1679

The Lebanon 1 ^ 4 / 4 * (EonCubflantiatlOrt*

- v . . . . ‘ vy» V)

O Ceme into my Lebanon* TValky: Here ye
may bold me faft^ that Iftjull not dram a-
VAy out of your Sight. Jill free Fellotrjbiv 1 CM-
not deny you here .- but mujl give out all tbJt may
Delight and Joy your Heart. While, and even
at the very inftant, as thofc Words dropped
in, I was drawn up both in Stirit and Sou/,
into an All-paved Cryfiallinc Walk, fluded
with Fruitful Trees indeed, where only with
the Perfon of my Jesus in his Glorified
Humanity 1 did walk. Who took of thofe
Fruits, and did give them into my Hand, and
they look'd as the inlidc of aMusk-Melon,
Soft and Oriental-, and mod wonderful was
the taft. For my Soul was the Palate of my
Spirit, and now could make the diftinftion:
It difiolved into a pure Juyee. Oh! then
I cried. This, O my Lord, is Spirit of Life:
I do it feel all Radially running through
me.

1

Then,

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Then, laid the Lord: Here thou art come to
difeem, asdtifl my very Spiritual Body, trbich
(ball be thy feeding Life ever mure. / hnt not*
drarrn tbee into a CoNSUBSTANTIATlON with
my felf : And thou rrih never more knotr a Life
cut cf thin high Confifiency cf Spirit, as tbou
eat eft *f tbit Lebanon- Fruit.

CTt/V High Communion in the Spirit continued
thie Day, and the next, at in the Fruitful tFatky
eftbe New Lebanon. Where the Soul, that
t*Js now made as the Pnlate to the Spirit, conti~
nusd feafting together vritb it, upon ibefi 1 ru¬
minal Fruits: that xrere reached cut by the Hand
cf the Glorified Per finality. To whom the
Spirit of the Bride returns this Anfwcr fol¬
lowing. ]

Augujl 5. 1679.

©lo?p fa? ®Io?p.

The Eccho of the SpVit to her B.ide-
groorru

T H E N Eechocd back my Supcriour Self,
tint was fetched oh from the Grofs Ani¬
mal felf. But how. O my Lord, flull I con-
lilt in this high raifeu Communion with Thcc,
when I can rake no thought in concerning a
Mortal Being j lb little do 1 regard ir, as if I

was

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(* * 8 9 )

was Dcceafcd as to vifiblc Nature.
not fo freed from ir, but thit 1 am icnltblc
of its needful lupports, fofoon as thou re¬
ared into that Secret, where rone an^hnd
Thee, but who-anacquit their Mortals. - •
Which is the only Impediment that puts *
flop, as often as it breaks in.* Ot othcnvi
a purified Soul and Spirit might be ever fee ¬
ing its Eye and Ear upon the beho.ding thy
Appearance. As thy Love ( O U*d fa™ >
doth draw thee forth into this YV ondcrtul
Way of Manifeftation, which is not yet gi¬
ven to the World to lee, it is only tor the
bettoathed Bride, that is all introverted m
Stiri r, caring there only to meet her Lord in
the Love- Walks. O what is tweeter, than to
hear the Bridegroom s Voice, and to fee him,
Ly e to Eye, mthc Center-Point, where the
Transformation may he throughly wrought?
For which, there is nothing more to do,
but to wait upon this Pcdonal Appearance:
For as often as this uis enjoyed. Renovation
of Life doth follow to inaatf, and to make the
lnfcription, Glory fa Glory, that the Spirit
and Soul mav, in very deed, be all *“ ni S
ably Fair without Spot.

Aitgujl 6.

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C '9° )

yfugujl 6 . 1679 .

3 he Fountain ofGboftly Power , and Fer¬
tility. The Reply.

T H E Entcrcourfc with the Lord from
Heaven yet abiding, (Oh!) then what
greater AfTurance an be given, but that he
is Returning? And therefore here and there
to Virgin-Spirits and Souls, he will appear.*
This is indeed a Difpcnfrtion, that overtook
me, before I was aware: For I did not know
that he would reveal himlclf in fuch a di-
llinit Perfondity^ and fo apparent to the Spirit s
view, as no Figure can be to the outward
Sight, more obvious than this of the Lord’s
is to the inward ( made feeing ) Eye.
Such private Vifitations, he laith, he will
firft make, before the great Diy of his Re¬
velation iri'thc Univerfel State. And while
he hath an Efpoufed Bride in the Earth,
Ihc (hall him See: And thereby become Fruit¬
ful, for to cucrcafc through the High, and
Mutual Love-embraces. The reproach of
Barrennds (hall henceforth be taken away.
The Holy One hath it fpoken, for the Con¬
firmation hereof. Thus he did again to me
appear, in a Body dear as Glafs, in which 1

could

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could fee through, and beheld numerous
Numbers, iu the very iikends of himfclf.
Which was a fight very Marvellous in¬
deed. Then 1 did further fee, out of this Bel¬
ly go forth a Mighty Stream, fo great as a
River, and he call’d to me. Look, and fee tie
Golden Kan of the Sfirit , bom plentiful it fall
go cut from me into tore, and them in like degree*
nho are come up to me from their firfl Nujtisl
Link, according to this fare EjfentialTye in the
Life-Unity^ with the Virgin-Bride. Who the firjl
great hleffvtg on the Earth mujl reneDt •, and this
b Perfonal Knowledge of your Clorifted Jefus.
Who nay immediately tel out Gbojlly Pomersuftn
hie Efpoufed^ as fbe fall continue to he in bis
D -lily Vierr and Ccntrerfation : according to mbat
is fern in the Spirit ferene.

Jtugujt 7. 1679.

T HE rtnetrti Salutation of my Ijord the
Bridegroom , rrho f ill doth atfear to me.
The Spirit and the Bridegroom nave fucha
near Communion to his I’crfon now, as if
really itnbodicd in him. For if it were not
10 , I could not after this manner fee him:
And truly, 1 do enjoy Inch a plealant Sa¬
vour and Satisfaftion, that it con drains me as
often, as I may poflibly take lave of the Vi-

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£bicScif, asto what would annoy, orclfc l
Should rot be partaker of fo great a Privi-
ledge as this is- M? fuperiour Will is the
Wing by which my Soul doth fwirily fly
away^ enrring into the very Body of Glory,
ard 1* mu ft lay in Ti : . period Know-

■ ledge and Sight, and that tor lomctimc 1 do
therein behold this my Immanuel^ that tells
’ me he is cotpc, to fix. me as a Seal upon his
Heart: and there liiiali know my Dwelling,
as one locked in the Secrets of his Humanity,
P* all pure andunfpotted, from the Spot¬
ted Leopard, and Ravenous Wolf, who arc
left to-proveand purfuc me in the Woody
Place or ibis World. But the Lord did (hew
me, where my City if Refuge (hould be.
Which was the coming up into his Spiritual
Pcrfonality: that would be the Munition-
Tower, wherein is found one whole piece
of Brighc-Flaming Armour, to Fortify me
all ovef? Then all Aflaults of Enemies,
whether on the Right Hand or Left, (hould
v tx: Fruitlefs- Therefore, laid this Holy and
Juft One, Kffwr henceforth, trhereyour Vefeilfa-
the Place w, and auk? I’M little flay, irhere
Wul B;4 sore let cut.

While I was thus held in a filll Sight and
free Communication with my Lord i it was
. (ct upon my Hcar^ to ask, Whether this pe¬
culiar Prerogative might not be afforded to
3pme otlicr, that 1 moved lot: that they

m'ght

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C l 9S J

might alfo be taken up into the Glorified Hu¬
manity^ where wc might eachothcrknow in
the Lord’s Body, and lcc with all the Divine
Objc&s,through the Spiritual Humanity .For
this would Cowummate the Higheft Union
in Perfcdion, after a Spiritual kind: Since
tiur, a greater Onenefl cannot be, than mutu¬
ally to be drawn up into Chrift the Lord’s
Pcrfonality. O the high Love Communion,
that Holy Souls may nave in one Alccndcd
Spirit here, for Enjoyment, and for a Lawful
content in each other, like as new Bom
Spirits, that arc altogether Redeemed out of
Corruptible Self * all of that being put off.
Then 'Union is entred into in Divine Simplici¬
ty, without Partiality. This was what at pre-
fent was given to me, as to this particular
Happincfs, fajixg, Tbit others fb:u!J recent of
ibis Benefit.

September 6 .

rin Overjkidorcingfrorn the Glorified Hh-
manitj of the LOR D.

H E Love-Band of Fellowfcip with my
c a • arifeth in the Kingly Mani-

icltauon ot a Sun, that works through all
ot the Fldhly Cloud. For it is a true Affer-
tion: when Ire appears, wc know and find

O

a

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( *94 0 .

a great Alteration. It is not his Glorious Per*
Tonality feen in Villon, that can do this, with*
out ic tends in Transfiguration •, and fo to"
trrnaito Glorihcs the fullering dying Huma¬
nity : tltac lies hid under the many Dolorous
Temptations, and Grievings, from all fort
of AfRiding Powers, (both the Dark and
Aftral,) as under fo many Serpents, who will
not fparc to ru/hinfaft, and thick upon the
very riling Stars, that would afeend to their
own Orbv.

Ohl what lyings in wait arc there to
drcitmvcnr, aod to beat down their upper
Motions ? For Stars and CcnflelLuions arc at
ltrife •, the viltblc again/! the invi/iblc; the
low againtl the high and Superiour: And thus
it is, though underthe very out-fpreading Ray
ot the Gkrifiel Humanity. Which upon the
Senfe of a Mortal Diftemper, (topping that
mere free Exercifc, and ufc of my Under-
(landing and Senfes, in a Spiritual way *, I
was carried hereupon to Refled, why the
Perfooal Influence of the Exalted jefus,
fhould not fccure, and fortific from all thofc
kinds of Impediments, that did make the
Wings of the afeending Mind weak, and
lying down, and nor had their Force and
Might as before? Thus lhadoccafion gi¬
ven, to hold my Lord in parly with, arguing
further, why no Controul is put to Nature s

frail difordcr, with the various Temptations

flruck

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*95 )

ftruckinby the Prince of Darfcnds, but that
he ftili mart fway.

Thus Mourning and Complaining to my
*<ordy he did lay his Hand upon my Hand,
and gave Bale to what was in Dolour and
Pain; and laid to me, c Where withal-fhall I
r Comfort thee ? But as thou yicldcft up thy
ChoftlyBody to be proved in the Love-Pa¬
tience, and Faith-Reftgnation: That the My-
ftery of the Kingdom may work up to its
Soveraignry, through all kinds of Suffering.
Theftemor which is fo Royal and Virtual,
that it will rife over all DeprdTings: And tho’
for a little fealon, that may fHfle and quench
the lenfiblc Heat, yet it will recover again.
For its Center is a Breath of frclh Air, due
fhall give Victory. To wliich turn thou in
as to thy renewing Life and give no place
to thofc bulic Agents, that inr£t Fears and
Doubts: Bccnul'c Faith is yet under Try-
al; though Shielded, yet not Exempted
horn piercing Shots. For fo it muff be •• but
fear thou nor. Only hold lift in the Be¬
lief, and my Life hands ingaged to bring
phee through. For this Conquering Lite
IS fuccesfulTy to go on in thofc, who arc
Tribulatcd Ones. Who fhall be Ex¬
alted from me, in a more eminent Degree.
For 1 know wliat I have to do for fuch,
that are of an unfhaken Mind, and will
not be frighted out bv what the Powers
O a ‘of

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‘ of an Evil World can pronounce. HoW

* many Ages have l waited for the Valiant*

* that will regard nothing of Difeouragement,

* till they meet me on the top of the Mount
‘of Conqueft and Pcrfc&ion, there to re-

* ceivc a Throne and Crown, that (hall be
6 no more put down ? For this pcrfcvcrc,

* and hold fall the Golden tipped Staff of
‘ Faith: Lean upon it in all removess and it
‘ will be thy Fencing Weapon, that (hall
‘ Pcrfeverc and ^ Shield again!! all Afiaults,
1 rhat nrnft try the Steady Ones in their Race,

* that give Entrance where all War doth

* ceafc. Fer in Sale *i Dwells and Reigns only
‘ Kings of Peace.

Qjery, And srbi JbaBbi tbefirfi Ofertersof
the Gazes of tkis City l

Anf. None but the (bong Spirit of Faith,
that has got over all Checks: And now
controuls the Spirit of Unbelief in its way.
Be all-lively Animated for the Glorious
Goodncls* that dull follow. Arife now:
and Em ranch make.

Thus the running Streams did come from
the Lerd my Fountain-Joy, to relieve my
fainting Life. As often as I find Smitings,
Warriogs ? .Shakings and Riling*, whether in
the Mind or Body-, the dear Sympathizing
Humanity of my Lord Jclus, doth immedi¬
ately liar.d before me, Adminiflring an out¬
flowing Virtuefrira! is Per [outlay. , dropping

Words

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( '97 )

Words of Confolation, to keep on .in .the
footfteps of the Holy Racers, who arc run-
for the ConqucG, faying to me, tyh»
rfacb the Diadem of lbs Kingdom, fat .the
co *flant Purfuers is the lev Humility, fa *(&>•
urinz tfat Lifr-fafttb, lpbuh balds o*f beyond
fl “ Mortal Death ? For now thy \luion
ftands ip a riling Life,, in thy Lord's Perfoaa-
lity, which mull bring up Vi&ory. .There¬
fore go on, nothing doubting hereof v fulfil.
* m 8 all, and every part-of Suffering,. which
huv uflicr in rite All-pcri'ccf Thing. \Vluch
• is tlic true Heir to the Kingdom, who (ball
take from the Ravenous, who havc.M&no-
poliz’d, what docs belong to live 0 f

Mount- Sion, and his Warriours. Rut jhcir
time will not belongs for the only King will
; demand up their Accounts, and reckon with
their unjuff Srcwariithip. He faith, he can¬
not longer bear Violence and Fraud: Thcre-

i;forc he will raife Juft and Perfect Saviours
from his own Loins, who muff, as hi his Per-
fon do fuch Mighty Things on this Earth,
« jn ay VVitncls bear the Lord Clirift’s
Reign is begun. Therefore for this end, be
hath in a Glorified Figure appeared fo give
certain Knowledge, that thefe Things are
near: and doth fend out Summons in the All-
powerful Breath, that tno. cth through every'
free-born Life to mind, and well confidcr,
what tills Rifug Star doth call to. For his
O > appearance

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C *98 -)

appearance is not for my private ufc, Joy
and Conlblarion alone: But for thofe, who
have been cameft fcckcrs, and hard perlu-
ers for the Manifdtation of h» Kingdom,
and for llich, who may be counted of an all
worthy Truft. For ray Lord doth it verify,
that he now looks out for principal Shep¬
herd^ under him, who mull be his Priefts,
Pfppficts and Pallors, anfwcririg to his own
perish Humanity - to do and art, as if his
pure Ptrfon was in the World. And there'
tore gave me liberty toexprefs, to proclaim
to fuch, who arc of his own Life-Train, to
gird up, and be found in a Divine Spiritual
port tire, giving off all, of this World’s prft-
ty Concerns. For none will the Lord em¬
ploy, but thofe who arc Free, and made
Members of the Beloved City; having been
fcaReicd with Tribulation in ufiiformity with
him. For they- will belt know how to Com-
paffidrutif their Suffering Brethren. O fuch
excellent Spirited Qnes, Great Orntp* fends
this Meflage of Grace and Good Will, that
they may prepare to meet him, while he is
but yet in the Way, in order to the fulfil-
ling this great Blcffing.

C After this a Difpenfati^ opened it felf

from the Living TcfHmony, in the ounner fal¬
lowing, very Glcrhufly. For upon ibi* hfl Re¬
velation, through the Appenrartee^of the Glo¬
rified Perfonaliry cf the Lord Jesus, and con-
* ' tinned

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tinued Comerfation with Hint, in his Blejfed
Humanity, for the fpsce if Fit ty h)jys, begin-
«i*g inm the 19th if July v the Spirit king
caught up m into tk RouTc ot the Holy Ghdh
that then EffientisBy prefer ted, and there ail

the white 'Tulzr’d, was hereby encouraged to
its Expodulation^lplry He might ao t roife
up Righteous Saviours, os jrtm bis own Leins,
mho might be called by bis Name, nod Act as
in his Pcrlbn *1 through his Divine Humanity,
dnsprint/j and Sealed upon then, whereby they
mould be empowePd, and Characteriz'd, toflapd
up far Huh, and under Him, in the Priestly,
Prophetical, and Pnjloral (cr Rcyat) Offices, juft
as if his real Perfcn was in the tVorld. The
ExpoftuLatory Pica here followeth \ and the
Anlwcr that was given to it by the h lout hot'
the Lord tnoli exprefly. 3

September 12 . 1679 .

A Plea for Some to Perforate the Prince
of Glory on the Earth.

H Etc it may be needful to Record the
Spirit’s Exportation, upon this lart
Revelation. \V htch ! begun it ter this man -
ncr with my Lord, as permitted, though my
outward Form was difproportioned to that
O 4 Glorified

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C a co ")

Glorified Appearance. O Great Prince of
Clory , who (hall be furnifhedwith Suffidcncy
for to Perfonate thy Sovereignty at the be¬
ginning of the Afcajit-S/ca-Reign here in this
Vidble World J Some what more than yet
is known, and received muft of Net dirty, be
Manifefled in our Humanity, for impower-
ing, as a Witncls of the MajeftickLife ri-
fen and implanted, as it were a renewed
Incarnation, in the viliblc Birth of Corpo¬
reity. For this we ftay and flop, and can
proceed no further, till another Flood-Gate
opens, that may be as a fordble^Strcam to
carry us through*, againft the Violence of
this Worldly Sea , in the midft of which,
the Great Leviathan worketh with Fury,
to fwallow up thy Little Flock, foil keeping
them out of their Kingdom.

What then, O Mighty Lord, wilt thou do
for thofc, who are come to this Portion,
waiting in the Center-Eye of thy Light, as
Paffengers, who arcloolang out for that Gal¬
lant Ship with foil blown Sails, to embody,
and carry us in the rulhing Power of thy
God-head Life. Till this comes to fetch us
off from the flicking Sands of this Mortal
Haven, we can flourifb no Banners of De¬
fiance againft the Worldly Inhabitants* to
Teftihe we arc Adventurers for another
Prize-, and New Planters there, where the
pnly Godded-Man lhall Reign.

September i5«

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September i£. 1679.

The flea a 1/erred of.

A Ftcr this, fomc private Enjoyments l
had in the higheft Love-Communion,
that known can be in the Trinity, entring
into our Community: But of this I may for-
the Gircumftanccs now. But l'o fat
as it may be an lntrodu&ion, to what I am
to declare: 1 was carried as upon Burning
Wheels, that run me into the clear bright
Air of his own cvcrlafting Daywhere 1 did
the Mighty King of that Region meet, with a .
Train,filling that infinitefpacious Dccp.’Such
they were as formerly l had feen of that fort of
Dignities, in like Glory with Great Michael\
together with moft fwcctConfortof Angeli¬
cal Sounds, and Voices all foft and plcafant
that were there heard. I could not under¬
hand fo dearly, what wa» thereby exprefs’d:
It was as one Univctfal Ditty, of Aedama-
tnation of Praifes to God their Redeemer,
whofc Throne prefcnee I was fet before. For
1 found, l was as a Spirit imbodied in Lighr,
and rhefe Words did proceed from this holy
Place, ( which 1 did d.ftinaiy hear) faying.
Thou art brought here to receive Anfwcr,
to that of thy Spirit’s Piss : which 1 can in

no

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no wife fet light by; It is all worthy to
be Anfwercd by immediate Species, that may
Cuisfic beyond what may be l'ct upon thee,
when come down among the floating Senfes,
that may rife as a contrary thick Air upon
the Face of the Mind, to doud Truth. But
hear from mv Mouth, what (hall be done
for thofc, whom I will make Pillars of the
Beautirul Court of Zion, whereupon named
lha 11 be. The Ltrd alcae Reigns here. And do
thou know, thefe arc the Pillars, that are
growing as Head-Princes from the Founda¬
tion-Stone, that was before the World was
in Being. Oat from which the perfeft Steves
arc coming forth, as fo many Ckrill’s, who
are under the polifhing Power of the Anoin¬
ting, till as Jaiper-Lights, that (Line as Stars
in ray Hand, breaking out in the (haded
Day of this World, in Humane Figures to
appear, but their Cloathing will be all of
Godded Power, todilb'nguilh them from their
fellow Creatures, who are not Redeemed
from the Fall- The Veflurcof the pure Hu¬
midity will be all Deified, which will be
the true Mark of the Sica-Pillars.

And true it is, ye cannot further proceed
as Builders, till the Fountain-Power docs rufli
in to carry on with full Tide and Stream, that
all tugging and flriving may cealc. VVhich
argues the Fountain-Power is not unfcalcd.For
when that opens, all will A& eafy, aud pafs

over

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{ 20 g 3

over all Controul, that may proceed from an
'Jev.il .World.. . .

Now to Anfwcr the Query more fully,
Why this Spirit of All-lufficicncy is not
given to them, who have Run hard on
tor its fceing^uid PoiTefiioo i- It is the turning
Wheel,' that cion's Glory mull gather up to
its Patrern in the Heavens: ■ by this is what
thou for thy Self, and thy Fellows hail pre-
fented •, exposing this Trealury of Power
upon my Appearance to open, which in me
{lathbeen (hut tip. But underftand, why it is
not lVr a Boat, bccauic none hath fo put on
my dear and'pure Humanity, as to be a full
cjjjfo#u ChrilK For which end, 1 do (hew my
30P, that yertay fee, to-what grown. Sta-
.'lUf* in the Spirit’s Birth Siia-Pillars muft
come up to. For this 1 do agree to, -as a
ierM in FeUow.Humanity with
you, that as-any one doth come to the full

• Age in the Unity of a pure Heart, the Key
or this Rode of tower by me. (ball be given
to open as free, as in the Body of a Deified
Pcrfonalitv. To which Degree, the Lovt-
Spirit mult work continually, for the bring¬
ing up hereunto. For as a Plant furrounded
with Fountains on every fide, yc arc to (hew
forth this kind of Fruitful Manifefhtion.
Therefore fpring as Grafts of Hope, that the

* Fonnrain of Powcr may break open, for the
pcrfc&ing this Mountain of the Sitt-King-

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which only the Plants of Powers arc to be
the Pillars of* Which pray, watch, and
wait for.

September 1 6. 1679.

The ViDej of Springs,

T Hen upon this, I had a further Revela¬
tion, bang carried in mv Spirit into a
ixm Bair, which was all as a White Cloud,
and there was various fpringing Fountains that
rofeandmet me, which was very Marvelous
and Plcafant, rifiagall from a low Valley. The
firftwas a riling Flame of Light, ftreaming
upwards. Then another flowing with Wa¬
ter, which was pure and dear. This was
declared by hinv who brought me here, to
be the Riung Fountain of Lme and Pace.
Then on the other Hand, I did fee two more
Fountains, the one was a little open, the
other fall enclos’d; that which was in partopen
was denominated IFifJem’s Fountain, that af-
cended like a (hull Stream of Gold: The
other that was fall Scal’d, was call’d. The
Fountain of Pcxer^ which could not be open’d
as yet, till the other had been fo tailed, , and
drjrtk in foconilamly in Co-operation, as to
purge out all and every fpot ofDirkncfs, us

Soil,

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Soil, and the Drees of the Uofed Sate, fw

, to make ill meet, and ready

perfeft Spirit,movim* in Holy Humanity.
Thel'c Fountains arc fufficicnt to bring up to
this High Sublimity, as they all concur to
run into Walh and Clarify, That which is thp
Temple-Body of the Holy Deity. For it
vtas faid to me. In the midft of thefc
Fountains, (hall the Dwellings of Mzunt-Sierg
Stones be, pitching by thel'c Living Foun¬
tains, all flourifhing Plants, ripened for the
Floods of Power to break open the King¬
dom. Which will be the top Glory, that
bath been looked for thefc many Ages.

The pljrjij of the Kingdom.

U Pon this, I had a further opening and
enlargement. O large Fountain ofPow-
cr > who fha.Il break thy 6ft Seal i but they
who are fully pcrfe&cd, by Drinking always
r i ^ Fountains, where the God-head
Chri ft doth us meet, and flow in with Love,
to make us fit to be in the vifiblc Zion , un¬
der the banner of thy Power: Who art the

Supream

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Suprcam King, that givcft Kicglhip to tbolcf
Saints, that Dull come to Dominion, even in
this World ? Who but thole, that have
wrought out.their Redemption, firft in the
Kingdom of Temptation and great Tribula¬
tion ■ To than this ever Lifting Gate of
Power (hall Hand open. . For the Lordiilued
out this Word, as. the Oracle-Tcftimony, to
Conlolate. his Elected and Tried Stones, that
arc hewed out for Sion's Building, That they
fbaUbi under n'j dififpiintvext: For the Godded.
Chrifl fan rife to carry ill before him. All
Worldly Powers Hull be too (hort to fiip
plant the Omnipotency of him, who is tnc
Aifki and Omega: who will Ihew it lelf forth
in the Anointed hereunto • Therefore, faid
the Lord, our True and Faithful Shepherd,
reft in my Tent, and Pafture-fbld, till you
arc Marked with the AVjt Jerufdlem-Motto.
This is a Name, which no Fade Chrijl an
counterfeit: for it will be the Excellency of
a God-bead-mig hr, which none an imitate.
But Images, Figures, Wordsand Declarations
may be itrained forth, in the likencfstcitlfc
True God: All which to an Abortive will
come. Great flourilhcs of this kind have
been, which are as a vanilhing Shade, that
will come to nothing. Ycfliall know now the
tree Rife of my Kingdom: It is a Plant
that rifeth from an inward mortified Leaven¬
ed Ground, that hath been well broken tip

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aod humbled •> well banked and circled round,
with the Covenant of Blood, that keep* heat
at the Roots, whcrcout this Kingdom is to
Jpiing in its various Properties. W hich have
Ellen till Virtue in them: For the Foun¬
tains from the God-head deep doth them
lb'll fiipply i till the Tree of the Kingdom
comes to that high Degree, as to cover the
Whole Earth. So that tne exprefs Glory of
the Trinity will then a fncltcr be to the Flock,
who o^c to manage Sion's Kingdom. In
whom God will Ad all in all. So as no falfe
Key can open this true 5/ca-Kingdom. But
where the true Anointed of the FJtbtr are,
there this Key will be given into their Hand,
which Hull decide all Con trover fy, that now
is in the World. Though there be many
fuch Afluraneers and Pretenders to this Au¬
thority ; yet none have found the right Key
to enter in. For who is there, who can ex¬
ert forth the Power of a GoddsJ-CbriJl >
Wh:ch is the figrul Character and Mark,
that fliall be moft furcly imprefled, to unde¬
ceive the Eled. For none clfe can Pi&urc
out the Lite, and lbutid Power, of the only
true God, abo IS , and n r .ne like bim. Now
he looking out for this undeceivablc Seal: and
have Faith for it, and con/ider what will ri¬
pen you (whoare the growing Plants here for.)
It is it that ye maybe ovcr-lprcad with God’s

Out-

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Oat-flowing Cbrtf, as the All-a&ing Power,
that ihalj reft upon the pure in Spirit.

September 23. 1679.

The Mtddca Plantation. A Traolport*

« * * * • .:1 J t 9

T His Morning the Center-Spring drew me
into its own Deep. And my Spirit was
walking to and fro among another fort of In¬
habitants, which 1 did know: And they dif-
«”rfcd of things, that were beyond my Un¬
demanding, and ina Tongue 1 had no Know¬
ledge of. At which I was amazed, how I
came there * being only a Stranger. And
would have parted away from them, but
they Greeted me with Lovely Countenances,
And by the motion they made towards me,
expretTed thdrdeflre to detain me with them.
They had Tents and Tabernacles, out of
which they came, which moved likea Cloud,
that ftood upon loofncd Pillars, as their clear
Air. They were Amiable in their Appea¬
rances, yet in Humane Figures, in White
Garments: But not Glorious*, yet Clean and
Pure: But 1 ftill looked for the Glorified
Perfon, whom I knew, for him to appear:
' clfcl knew not what Ifhoulddo there.' So

after

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after a little fpace, I heard a Voice, which
1 underftood, laving, Knew tbou, tbit is ano-
tber of my Sbeeffolds, that have fut off alllm-
tfffefiion, they»re my feBow Citizens. Be not
fb of them: their Language tbou nnjl come to
know in tby rifer jlge, as introverted into their
fare Nature. At which 1 was (laid a while,
till all did (hut up again of this Principle,
that was revealed to me.

I* htfc * m k V~r.: * 1 nu V

September 25. 1679.

The Royal Frege eft.

T>Eing furrounded with a Purple Cloud,
JD that dilpcrs'd it fell as a Mill, in which
appeared a Throne, moving as upon Wheels
of clear Amber, which defeended out of
this Cloud •, behold, a Stately Chair withintbc
Circle-Throne, and One lat there in a Glo¬
rious Figure, according to what 1 had for¬
merly feen. And the Chariot tan fo fwific
by me, palling out of fight, and l was trou¬
bled thereat. But there were fomc of its
Royal Principaliiies,rhat were folio wing, (aid,
Be mt troubled, the Mighty Lord and King mill
come about again \ be is gone the Circuit cf tbit
tVorld Place, to gather bis JcJttered D sues to¬
gether, jrbifb have flown from one ember, as
P * «5*

/

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■mt kriiffi k*:irn to each other. Then hcreat
1 waited urisftingly ;in my Spirit, till the
Lord Appeared again with a far grearef
Train, who came near, and the Chariot was
n.:.'de to ftay. And out of his Mouth thefe
VVbtrfccatoe, I b*ve been looking cut for tbofe ,
that fbil. bedUed tb mbjt / have already began-
Zt'bicb t i the Fountain-Light thou jhalt fee, and
the Knowledge thereof wit he r needed at fatty t»
thee. 1 an to treftcute a great and marvel'
lull fork, by fuch , whom Ifbatt make *B meet,
through^* Ksnra:*-deep of purifying Faitband
Loir. 'My Power mujt go forth to break up and
to BajtlXf with a Scarlet </>r, that may bid out
durably in fucb , who are to • reprrfeni me in a
Sinlefs Humanity. For fucb Officers anl Mr
jM fe Fflablifbed under me, with whom

V tfrt**** *■#**"* tobrinz

' r<i my IVndtrful S,on toanfe, that hath lain

under the Outi. Thefe ll'crds deliver cut , where
'tbrfure in Spirit fbaft in Uke-M ndedneG ogre'
mtb tbit Dcflnne. Whereupon the Lord
*\mhdrcto

September 26-

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(Ill )

September 2 6 . 167?*

The Holy IJjjmJ. A Tranfport.

T H E Viflon open’d again, where I was
brought in among!! thele Inhabitants,
wbofc Language I could not under (land,
And the Lord appeared to ire out of a Ta¬
bernacle, that flood upon a Cloud of Fire,
more Glorious than any of the other, which
I faw there- And 1 was aim’d as into a lit**
tic Child, that could neither go nor fpeak,
but carried in the Arms of one of thefe, who
were come up to their full ftaturc. Who
brought and laid me in one of their Goodly
Tents, where 1 was minftred to, by theNur-
fing Father of my Spirit, that fed me with a
w lute dreaming Breath from his own Mouth.
Whereby I had open'd in me an underftan-
ding deep in Knowledge: though Dumb and
could not fpeak, yet 1 comprehended this
Myftery, that I was here to be leam’d, and
brought up among thele, who were com plea¬
ted. For lb my Lord did fignitie unto me,
Tlut thefe only were all little Children,
that were now come up to the ReiurrefHon-
degree, and were skil*d in the Paradifocal Pbili-
fifbyj, profoundMagicians, that could work
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in the very Wifdom and Power of their
Creator.* What ever Cbrifi the Lord did,
they could do. Transfiguring themfclvcs
from what they appear’d at one time, put¬
ting on a far more fplcndorous Cloathing,
like ro the Glory of the Lord. Who did
further Commune with me, concerning my
coming hither, to know a Rdurrcfh'on-Birth.
Which converts all of the Dead Body of Sin
in rhofe, whohavebeen Baptized with Chrift
in his Death, into a Life of Chiid-Hke In-
nocencv, that derives irs new Crcarurcly Be¬
ing from the contracted Matter of rhe Deity
add Humanity, which is its rifen Body or
•Birth. Now the Lord made out tome, that
the Wifdom and Power of the UblyGbofl,
though inherently growing up in this Birth,
yet vails and hides himfelf, as contented to
be under the confideration of Infancy, to
give way for the more grown State, that he
may then rife to liipplv all Detc&s. and to
man iteft that this is the true Birth of the Refur-
reClion, that is ro be numbred among the firft
Bom from the Dead.

O Blcffing and high Praife, with exulting
Joy be given, whcrc-cver this Child is Born,
to be taught and brought up among thefc
Fdldw-CitizenSj to underftand and a £k all
Magically, as from the Spring of the Holy
Oiojf: which is All here in this Govemmenr.
VV> it was evidently given me to hear, and

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fee, which cannot be let forth in order, ac¬
cording to itsown generating property, which
is conffcmtly in a new Motion O here arc
thole riling Glory s, that evermore entertain
u s with Picalurc : which arc fo delightful in
Species, that 1 out of the Dumb filence a me
to ask, iVhat Orb tbit »us, and vbetbrr an a*
biding might not be bfrei
To which I had this reply, the Child-like
State is nuking way for it, for Wifdom’i
Love will molt naturally bring up here¬
unto, and will exalt all thofc, who can come
to be thus little and lew in their own fclvcs.
O Dear Lord, let the ftrong Might of thy
Hand falhion us into this lirrle Stature,
that all our growth may be in Thee, till we
may know the full Stature of a rifen Body,
for Projection of Divine Philofophy. Then
will thy Kingdom appear in its high Mani-
feftation: Which cannot bcj till we all he
true Adeptifts, to go on Triuraphingly in
this working Power. Lord Jefa Ut us be
named here by theefare It , who have been expecting
this RrfurreSion , i* trder to nil c f this Glory.

p 3 Srf tember a".

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September 27. 1679.

A Propbecj construing the approccting
MoniftfUtion of thk BUJftU Ijlcnd. "

'DEingiaquifiavcwitbniy Lord, what this
-1-^ Hotv Island was, where fuch
working Powers m the manifold Wifdom
arc known, yet being in a Quit up Principle,
and yet are acting in the Refurrc&ion-Statc •,
I moved, to be iansfied, Why it vas Jbenn to
vxi and nbttfb.uld be the Benefit J and vpbut

Cb'lddk^S**' aU ^ f, ^ cin ^ into the

The Anfwer was fccret and deep, and muft
for a while lie hid in the Abyflal Dccp }
dU H'i/WsDav break up more dear. Then
thefe Myfbcai Workers (hall be more fully
revealed. Becaufc it will become the lot of
fome, who are m the Birth of the Kejur-
retiiaL, to take then Degrees, andbcScdules
among theft high Magufics. For whofelike
this Gate bath been open’d, that they may
have hopes to Excrcifc here among fuch, the
umc Divine Science: And to be as little Chil-
drenj who arc of another Sinlcfs Birth; as
left "behind, under the Tomb-Stone
of Death, all of the Serpent’s fubtlety, lb

&

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as never more to rite, to prevent *tl#>R<ctuf-
tc&ion-Aiceuc. For this cod 1 wofighs
to view, and ice this uaknown .H^t*^ Q[%
where all in the liberty could act, aod wotk
in the Power of the Holy MajC&lS t"Xr^5
w ’as all-pleaianr to behold.» Arid the Lof<j
did ifejnc, That no.lefe Wav inter.
them in this prclcnt World, whttihAlbbc'.aK
through the grand Center, mnktbatihifHk
H^ctarrccHan: They Hull be of :: the larnc
Corporation, to renew liich .a Fa« otx> foefr
upon t-hit Earth, that (hall coven the Cstis
that Sinners had brought in- This: waiTctll
forth, as an only Word of Haprlaod Coa-
lblation to toe Lord’s Babes and Sucklings- l
Thus much the Hedy One hath permitted
lhould be known at prefect: What n more
fccrct muft be refcrvcd, till the Qobds art
more broken away from this new rifen Day.
The only thing we are to do, is to follow
what is riling in the Cradle pftbe^ununi-.
ty, in which we may lately be rocked in
Love (lumbers, in order io a more, perfect
Degree, (which hath been here hi part re¬
vealed) according to all this working My-
ftcry in tVifJja ?s Pentccoft Day.

Now, what have I more to isk> O Great
Nlaftcr of thefe high Magicians, tout to lull
us into fiich a Magical Trance, as we come
likewife for to id and do luch Mighty Wen¬
ders in this Earth. Greater Glory to tbee
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O Father cannot be, then to Pcrfonatc out
Lord Jefus on the Earth, and to (hew forth
his Riling Life in us. Such powerful Agents
thou wilt have, whom thou wilt unite in
the Girde-Ring of unfeigned tried Love.

Of which let us, who arc known to each
other, hnd fuch Grace with thee, as to be
numbred among tbefe. Now Seal this thy
Antn m each of us.

C Here now fbUowcth the manner of Sea¬
ting accordingly, for fo High a Degree as to
Pcrfonatc the Lord Jesus on the Earth by
(hewing forth his RifenLife, in A£k of Kla-
Jefty, with thefeHoly and Divine Magicians.

\V hich isa mod deep and wonderful Opening,
of an Unutterably Glorious Centre: which
laded for many Days. Nothing ever like to
ft was before feen by this Tranflated Spirit.]

September 28. 1679.

Tbt Immenft Gulf of the Deity.

I Still enjoy great freedom of Pcrfonal Com¬
munion Miniftred in fuch a way, as if I
were tranflated mto the very bright Body of
his Glory. O the Streams of bright Silver
Light, (hining round my Internal Habitati¬
on ! In which Light, I was brought to fee

a

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c 217 )

a Caldron, that was fixed mod deep, the
Metal was as fix’d Gold. O what was here
difeover'd, but a bottcmleis Gulf, out of
which did open fuch a mix’d tranfparcnt
Matter, that lparkledfofiamingly, as lean
find no Similitude in this World to compare
it to, but what is far beneath ! Only a clutter
of all Richfct Scones, that cannot be named
for Colour and Variety, may ibmcwhar re¬
ferable this Ccelcftal Source, that by rraibn
of its Strength and High Spirit, was con¬
tinually working in its feifi in a boundlcfs
motion. At which light, 1 was not a little
refrdhed: For I was brought to a hand at
the very brim, and did look into it, where
1 did fee a wonderful minglcd Qarity, which
fent out fuch ftrong Perfumes, as vivified me
throughout. That turning about, 1 did fee
the Lord, who faid to me, Doft thou comtre-
hend mhat U ManifeSi h&e i No, my Lord, it
is to deep for me. the Glory is not to be fa¬
thomed, which floweth here. Thou haft in¬
deed fpoten Tmtb • For it if the immenfe G*lf>
from trhich IHattfr, aU Totrfft do pro¬

ceed. All the rifert Ones in me are to I* BapttXfd
here % that they may Mar tn my Lskeafs. For
knotr this it the Golden Mint, cat from which
perfi2 Spirits are Generated, to ukf their Afeent ,
to be ner with me. This is a great Myftcry.

September ip.

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September 2p. 1670.

A fur! her Munifejlutioa cf the Same ; Of,
the Golden Altai.

T H E Internal Sight of this Rich work¬
ing Golf is fHli kept up in its Idea, fo
as I could not but dive, and nuke further in¬
quiry. For ftirdy it was no Ids, than the
working Source of the infinite God, as the
unknown Matter of a flowing Deity, who
only can comprehend it fdt. For though
our Spirits may, as conlidcr’d, Abftratt and
Pnre have that Birth out hence yet none can
make out the wonderful Matter of their Ori¬
ginal.

Now 1 was brought to this marvellous and
pretious Deep to know, what was hereby
to be underftood beyond, what hath , been
exprefs’d. For the fparkling Glory is ftill
before me, (hewing it felt now again, as a
burning flowing Liquor, mix’d witn all
tran (parent Colours, fo tranfeending, as if
Rubies, Saphircs, Diamonds, Jafper, Onyx
and Cryftal were incorporated into one Mat¬
ter, flaming out in one unccflant motion very
Splendorom.

Upon my further inquiry into this won¬
derful

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tlcrful Gulf, the Lord drew nigh, and did
me further iaform. That 1 had icen rhe very
Original of the Deity. And that out of
this Working Source was ail Worlds pro¬
duced, that now arc exifting in their various
Spheirs, known and unknown with all the
Spirits in Bodies Ccdcftul, Angelical, and
Terrcftrial, as whit is proper to each Orb
to move in.

But this is not all f fa id my Lord, why this
was made obvious to thy Sight, but^ tiiat
fomc -Bcing fit might be renewed herefrom:
according to what is need nil to Sprits, that
have :proceeded here out, and arc come into
a State of Degeneration. And as to the
Original Brings rhough now limited and de¬
praved of that primary Excellency, that
proceeded out of this All-Spiritual Corapo-
fitioo, that is not to be comprehended: On¬
ly let this be ttndcrftocd and received by
thee, that into this God brad Gulf \ it is all
ncceffary thou (honldft be plunged, that all
Relapics may he refiortd to their perfeft
Spirituality. ...

This will be the Golden Dip, khat will
do a Cure all at once. It is the running of
a defaulted Spirit all new- All the -former
Baptitings you have -gone throng 1 - for puri¬
fying have but madf tcadv for tills, that is
more highly Virtual. All former Wafhings
have fomewhat of this old Birth-Complexion

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left behind: This will give fuch a deep tinge
of Spirit, as will never more decay. Ye may
venture it in what World ye win; it can
abide all Probation : Bccaufc Corruptibility
is all exhaultcd. And it is become a Spirit,
all run through with the fparkling Life of
the Deity. °

At which I replied, O my Lord, this is a
new and wonderful Plunging: How fhall it
be accomplilhcd i My Spirit hereat is over*
whelmed.

Whereupon this Word did drop in •• To
you, who Hope, Believe, and wait for its ful¬
filling, the Riling Life will hither bring: And
will give a full renewing, fiich as hath not
yet been. Attend the working Motion of
it, as quitting all Dead Pollutions, that
would flop this Golden Mint from running.
Only new Coin'd Spirits, that an appear
again in their God-like 'Nature and Pro¬
perty, to nunifeft what this true Gilead -
Balfam hath done in fuch, who have been
Anointed with this Spicy Elixir , that doth
give Soundnefs to all defc&s.

O my Lord. 1 do believe one Drop hereof
is fufficicnt to bring up a new Life, and a Spi¬
ritual frdhncfs upon what is decay’d in the
Patients. We will wait till thou, O dear
Jefus (hall dip thy Hand, and herefrom
Iprmkle rhy meek Lambs.

This moft Glorious and Central Prefenta-

tion

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tion to the Spirit of fuch an lmmrnfc Infinite
Gulf of Majefty, continued by Intervals, to
the middle of the next Month- But here is
1 great and mighty Lofs* what follow d
hereupon, during this fpace ? being not to
be found, either in the Originals, oc in the
Copy. And the Dear lnltrument that is
made ufe of, and was rapt up into in her
Spirit, hasfo great a Dread upon her, when
fhe recollects the fame, as (he tears mightily,
left (he fhould miftakc, or add any thing to
what was then Revealed •, if fhe fhould go
about to recover the lame, unlel's it would
open again ot its own accord, by the Over-
ihadowing of the Bright Body. Vet fo much
as (he can clearly remember of it, fhe doth
Declare thus.

* ThisTranlparcnt Gulf did oponathird
c Time, and I was call'd to wait upon the

* rifingof the moft Dreadful, yet moil plea «
4 fant and glorious Streaming of the Godhead-

* Deep. Yet no Poflibility did I fee to get
4 plunged hcreinto- But 1 remember that
4 while I fat, (as the Impotent Man at the
4 Pool,) demuring in my felf how it fhould
‘ be* out of this Gulf, there arotc up the

* Glorified Humanity of the Lord Jesus,

‘who took hold of me, and laid, Behold,

‘ I will Glorify thee with the Glory that thou
4 haft fccn. Whereupon I felt my Spirit to
! be caught awav and as abforpe herein. And

4 yet

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‘ yet after a while, 1 felt my fdf again re-
4 turn’d into the Elementary Body, but much
4 more cleared and retined •, being made more
4 ready and ach'vc, to ferve in the high and
‘ holy Order of the Magical Children in
t tl’ijA, as Kingdom

‘ Then was 1 further informed by the Lord,

* how this all- pretious, all-iparkling Gulf

* *** Qied forth its Seed upon a New
. Earth, in lame Per fans known by Name,
4 and liiitcd out for it; as the Seed of
‘ Bdellium and of the Onyx Stone was lbwn

* »n P-rrtdife. Much more was here difeo-

* vered ro my Spirit, which I cannot recol •
4 led now after fo many Years paft, the
c Manufcnpt thereof, with many others of iny
4 Writings bring utterly loft. But this rc-

* mains frrih in my Memory.

Alfo, it is now further brought to my
Mind, how that among fcveral other Paf-
fages of high Import: It was iaidy that the
(owing oar of this Gulf lhould bring forth
a New Spiritual and Angelical Generation,
who lhould ftand up upon the Earth, as the
Witnefles of God, in a bright Clarity, an-
fwcnblc ro the matter of the Precincts Stones.

Oa.bcr 14 .

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October iij.. 1679.

T Hcrc is no end of the God head Gulf,
that opens it fell in its renewed Sptings.
Sure fomc pretious hidden Thing, that would
now be brought forth into Mam'fcftarion,
and therefore throws up as a working Sea,
all of the lead Impurity, that would mix in
us with Chrid's railed Humanity. The Na¬
ture of which is as a Boiling Deep, that is
always Clarifying it felt, rehning cvcrv carth-
EiTence, that rifeth againd it, and thus 1
hnd the ftrong wockingTidc is of this £&:&
and force to keep all clear and free* For
what is to go forth, is an undchlcd Virgin,
that has cfcapcd the more inward Baits, (the?
dicy may look as Fair as the fird tempting
7 rcc *J the fecor.d Adam being bom in its,
corn through all of the Serpent’s Wiles *
* 5 e > give a Love Caution to prevent 1
lccond Rclapfe. And how is this to be cor-
&mcd* but by apertc& new Formation,out
' r ° rn the deep Center of pure Eternal Na-
turc, which is wholy guarded and kept by
the Globe-Eye of the Deity, that dclignsto
bring the Ro/<rand Lily into a bodily Mar.ifoda-
oot j> w uh all the the potent Adorning Gifts
and lowers, which may illudratc, who are

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C 23 4 )

the only Anointed Chrifts: Firft iu Bodies
Tcrrcflnal, then Ccelcftial. For this hath
been figniried into me. by the now Glorified
Pcrlbn Jefus, the Lora, whole Divine Body
has fill’d me after 1'uch a minner, as for fomc
certain Seafon?, 1 have known little or no¬
thing of the motion of Sin, in the Body of
my Flclh. And when it happens thus to be,
the very Glory goeth forth, and figures it
lei; Per finally, that 1 do behold Pcrfpicu-
o ifly, the Godded Chrift in a bright Body
of Glory, as if he fhooted himfclt through
me, in a glance of Great Majefty. So that
the Organ of my Sight, is the Eye of his own
Light within me. And indeed, it is an {un¬
utterable plcafanr Species, and joyous Feeling
all at once And greater is the Benefit of
his Inbreathing Word, that runneth through
as a Fiery Stream: Which is die Spring of
Revelation, cncrealing the Stock of \Vif-
dotn and Knowledge, as from the Treafu-
rv of God’s Deep. Upon which a Sealed
Mountain hath been of late Ages, but the
bright Jiffrr-Sttne ii riling: and breaking
through in fomc few, who ate to be Angel-
Stars in his Right Hand.

Offeber 1 6.

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--

( *25 )

October 16 . 1679 .

T HE GloriousPcrfotulitytakcth allcare,
to leave an impreffion of Spirituality
diffufing it fclf as a dear Heat from his in-
Ward Body with the Codedial Dews. Which
lets fuch a Heavenly Glofs, upon the whole
Frame of the inward Mind, that it well
knows what is done to it, which lifts up
that, which was funk and bowed under:
But the perpetual fparkling Regenerating
Powers, that run through every parr, ( as
a wafh of Molten Gold) maintains the Royal
Seat, for the holy Being to fill it with his more
Luftrous Pretence. O great Felicity of this
kind is enjoy’d in Vcflcls, tlut arc under
thefe Purifyings! What may it not produce
in reference to the higheftand greated Good ?
Which it is given us to expect lbmewhat of,
as a furc Earned.

I mud fobcrly Declare, out of the appea¬
rance of all fclf Odeotation, which thisfpring-
ing Love and Lite hath deliver’d me from,
into that folid Ground of Grace, wherein I
dajtd: (So that what 1 write, it is by the
driviog Hand, for the Life’s refrdhing of
fuch, whom God hereby may touch, and
prefs in with the like Fiery Breath, which
Q. has

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has fo often pierced me:) That which I now
havchirther to Reveal, which indeed I would
have concealed^ but the moft Holy did move
in me for Publication, that in its time might
be ufcfuL

The thing that was Revealed to me, was
from a very pretious Deep, * which was not
by Villon, but by Ejftntial feeing, knowing,
aQ d feeling, _ For the Lord doth now a&ual-
ly tafiiion^md work Magically through T har,
whichisa prepared Subject: to raife what
he has to do in the Eflcntial Body, which is
the Foundation for the Glorious Reftoratiom
Which hath been fo long kept back, and not
wrought through, for the way has been hid
very much to the mailer Builders, fo as they
could not give the true Model. But now
thrift the Lord has taken the Golden Line
into his Hand, to fquarc and mcafure for
Breadth, Height, and Depth the holy Place
where the Glory Ihall arifeas a bright Cloud,
that will make all within and without to
Shine, as it is in the Cceleftial World. And
powerfully do drive this on in the moft in¬
ward Ground, wherein I have of late more
eminently left fomewhat, as a flig Bird in
the Center of my Heart. W hich moved me
to an Inquiry, what it was that fo lively bir¬
red there : for it never fprings, but there is
filed in more abundant Light, Peace, and
Joy, fo exceeding reffefliing it is.

VVherc-

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C 1*7 )

Whereupon the Secret of it was Revealed
t? mc 3 from the bright Glory, under the
of my Humanity, faying, W lut thou
is a facred thing, which has its be¬
ginning from Eternal Nature, and now be¬
come an out-breathed Lite, that fhall fill
and a £t the Heavenly Body, that fhall grow
tt^cther with it, and be Cherifhed wirh the
clear Rays*, till Strong and Mighty to break
the Bounds of limited Nature, which as a
Tower fhall fall before it.

This confider, and know the value of it,
for it is the Birth of the Hdy Ob-.jl : Of which
be watchful and carcfuL Call up the Spirit
of Love and Faith, for its Defenfive Guard
And be lure nor to move out of the Circle
of Humility. For without that Circle Hands
all fubtlc Supplantcrs. For, although it
hath its Birth from its own Principle, yet it
js fo cncompafledwith thisOut-birth. Which
has a perpetual Enmity to the GhoHly Con¬
ception: Knowing well that the whole
Ground Work licth hcrcln^fbr a real and
full Chr iff-format ion, to accomplifhing the
tore-ordained Myflcry. The Manifcltaricn
, which i s referved till the GcUen Clatd
corn break into the Reign of the hUy

1 ake this further from the Lord, who¬
ever of a Trine fhall agree, to wait for this
J vcrQndowing Hourro be fill’d with the
a a Birth

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c 3*8 )

Birth of Power, let them fccurc their own
Tcroplc-Houfc throughout, and come together
with the higbeft Love-accord, nor bearing
or enduring the Icaft Diflcn ting Thought. O
my Spirit lcckcth Inch, that yet we may
fee the Kingdom of Love uppermoft: O great
God of Love, let this thy Fountain run,
cipecially where thy Light is revealed. Ga¬
ther in, and add thofc unto us, who (hall
Travel with us for this Ghoftly Birth in the
Nuptial way, which the Anointed of God
hath deferibod. Oh! my Spirit walkcth
and watchcth in the Garden-valley, where
1 hear the Voice of the (now returning)
Bridegroom •, calling his Lilys and Rofes to
be planted together, in rhe unfathomable
Purity, and Love-unity. Ah my Lord! Con¬
firm this Petition with thy Holy Ghoftly
Birth.

This Prayer being Heard, and Accepted,
there was an Excitement tor this very end,
to go forth in this Miniftration more pub-
lickiy » by (ending abroad, to the Hidden
and Difperfed Stoaes, Eleaed in God for the
Glory of the New Jerufaient, an Ejfay of what
had been fecn, felt, and heard in this high
Convcrlation with the Glorified Perfonaliry ot
thc'Lord Jesus, the Head Foundation Sonc.
And this was inicrib’d the Reve’ttion of R?~
relations, which from this very Day began to
be open'd in the Internal Heavens *, for a

more

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( «9 )

wore immediate Communication to feme
Cholen Ones, that were to be midc Parta¬
kers of the Prerogatives and Immunities there¬
in mention’d, as the Firft Fruits of the lame.
There was then a particular Charge given
from the Fiery Breath of the Holy Spirit,
for this Publication: that fo others might
be added to this fccrct Number i and the
Lilies and the Rofes might be called together,
into the Garden of the f'irfiry, by the Voice of
the Bridegroom. And his Word hath not
been without the Promifed Efi'e& •, he haying
indeed followed, and greatly BlciTcJ the lame
to many SouIs,_that linccrcly feck the Wil-
dom which is hnom Above.

November.

T H E Patterns of the A T <nr Jernfdlem Ciiy
defeenaed out of the Heavens, and the
manner of its future Monifeftation upon the
Earth was Marveloufly exhibited. Rtv.

P* +> 5s 9*

‘December.

T HE Seven Seals were fh^vn in Vifion,
and were fucccfiivcly open’d by the Spi¬
rit of ihc Lamb. Ani after the opening of
0.3 *

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C 230 )

the Seven Seals, the Voices of the Seven
Thunders were alfo Unfeal’d, andexpreffed
to the Spirit of the Soul, according to the
Number and Qpality of its fcvcral Properties.
Rev. Rev. p« 9.

Divine Openings of the Tear

MDCLXXX.

January.

T HE Seven Powers, and Properties of
the Holy Ghoft were manifefted in a
Spiritual Traniportation •, to make way for
the Reign of Chrift in Pcrfonal Power and
Glory: with a mod deep Difcovcry, con¬
cerning the Virgin Nativity of Divine iViftkm.
Rev. Rev. p. 29.

February..

r A N Expofition was given of the Twelve
JlX. Gates of the New Jerufalem^ or the Ma¬
gical Gates of Wifdom: which arc of very
great Confidcration. They are to be Studied
by every Child of Hers, that fecks to attain
her Wonderful Pearl: Being that Stone which
is rcjr&cd by the Wile Men of this World.

The

at

it

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TKc Five firft of thefc Gates were numbred
according to the Five Supctfcafual Organical
Faculties, correfponding with the Outward,
and opening all manner of Objects fenhblc
in the Light-World, fuchas, i. All goodly
and plcafant Sights, both in the Heights and
in the Depths, a. Eccho’s Voiccs, ana Sounds
moll agreeable to the Virgin-Ear- 3* High
feentedPerfumes, and ravilhing Odours- 4-
The Ambrolial Fruits of the Tree of Lift,
and Quintcflential Bread and Wine, Oil ana
Honey. 5. Brestb , Spirit, Fire and Air , lrotn
the Paradiltral and Ahunt-Sim Sphears. T he
Seven remaining ones are thefe- 6- The
Gate of Abnegatiom .* which in order is to be
the Firftof all the Twelve. 7. The IVrejl-
lini> Gate. 8. The Gate o: Tra>tflstion. 9.
The Bountiful Gate. 10. The Gate of iVif-
ir.vCt Fs 3 t?y. 11. The Tramfrrrta^GuiC- It-
The Gate of PnjeSitn. R&- Rev. p. 4 1 •

tSAdarcb.

T HE Globe-EjeoF Eternicy nunitcfHngjt
fclf, did dilcovcr to Wiflivis Difciplcs,
what way they were to attend up to it, and
i*o to become Magicians in the Power, and
Property of the Holy Ghoft- And in this
Eye it was difeem’d. i- iVbtrein the true
Divine Magick doth coalilf. a- By xrbom it is
to be A&ed forth 00 the Earth. 3. Horp.

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and after what manner this is to be done i
And 4. for what Ends. Rev. Rev. p. 56.

T H E Claffy S'* of the Seven United Pro¬
perties ot pure Eternal Nature, did open
itfelf mod powerfully, as a Sea of Fire of
Life mingled with Water of Life: and reveal
great Thing?, and deep Things, concerning
the Throne of Christ in Renewed Nature.
This came to pafs in the midft of the moil
deep and piercing Afflictions that ever this
Author had Endured: And which arc indeed
exquifitely piercing, not only the Flelh, but
the Spiritalfo. Wherefore the Enjoyments
of this Tranllarcd Spirit were proportiona¬
lly greatned, renewing a perpetual Spring of
Joy, from the Throne of the Majefty, pitch¬
ed as in the Centre of the Heart of Jesus,
in Conjunction with that of the Creature.
Whence the half of what was then en¬
joyed was not poffiblc to be exprefled, Rn.
Rev. p. 69.

Part

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C *33 )

Part of what was there omitred, take as

follows.

T H E Springs from the Glsjfy Sea , which
were all fiery, I did rooft plcauntly feel.
O what a flowing Tide of Spirit was at this
Seafon witncflcd, that gave healing to every
Organical Faculty, to make them Sound, Se¬
rene, and Perfedk: And that in the midft of
all tnc ditTatisfaclion I had lately met withal,
from Objc&s and Things \V itbout. This
River of Joy and Peace was fait into me, to
fwallow upallthatmightdifquict; asallg-
nal Trophy of V r i£lory- The Peace of tied
which none can underhand, (but thole who
have it filed into their Souls) was now known:
Though the Evil One had fo idled his part,
as to nav.e taken it away, if it were pofliblc.
What I was now made to know, 1 cannot
make knovm to any, who are yet in the
wcaknefs of thcFleln. But this 1 (hall in
fhort aver, that 1 felt the Deity to arife, asa
Mdten Sea of Tranfparcncy. This was a
God-over-runing with a glowing Stream-
Indced Voices and Seraphims; Sounds and
Lightnings; Taftings, Feelings, and Spi-
fy Scents broke all in at once; which was

a 1 " 1 1

%

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C 2 54 J

named to be the Trite and Eflential Seafomng
of a Veffel, that hath held out, without
Cracking, in the Fiery Trials. This was the
Pledge, and orefent Reward for what new
AfTaults I had encountred with, which only
-fny God alone was privy to.

18 . 1680 ,

T> Eing made to recoiled, and call over the
£> Miniihatton, that 1 have been under
th.efe Eight Years, in theLifeof Vifion, and
Divine Openings, and Revelations, which
have ft ill followed me as the Town Seed of
the Eternal Deity, that hath taken deep
root; now I am come to witnefi the mod plen¬
tiful Flowing of the Glajfy Sea, for the bring¬
ing up a mod Rich and Fruitful Plantation,
in which God doth walk, as in a renewed
Paradife of great Joy, and repaffing Delight,
in plcafcnt connexion and FellowQiip within
the very Circle-Throne of his Prefence. And
1 am given to fee a very hopeful Crop that
hath covered the whole face of my Earth,
which by the Holy Un&ion is renewed, and
become hereby a fat increafing Soil, that li-
eth under theoverfhadowing heat of the Our-
ffreamingSun, which goeth not down by Day
nor Night. So that 1 am now given to hope,
that all is Ripening apace,which hath lived out

the

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C 235 )

the fcvcral hard Wintcr-Scalons, that 1 have
been under trial in: And what there hath
been of thefe nipping and cold Storms, which
I feared would have kept back the holy
pretious Grain from Riling, hath concurred
to drive it forward j even into a very Strong
Body, that multiplies for diverlitics of Giro
and Bowers. Which 1 find eminent, po¬
tent, and prevalent, for the Kingdoms rai¬
ling and EfTcntial Blab!idling.

rot there is no way now but fix its work¬
ing through, to overcome all Violcnce which
it hath iutferd under. No longer delay ad¬
mitted in my Cafe is to be, but fpcedily to
lay hold on the Scepter of God’s all-ruling
Power 1 which may trample down all crca-
turcly and worldly Strength. Which, while
my Spirit is now in mod clofc and private
conjunttion with Cbrijl my Throne-Prince,
1 am made foe to attempt. 1 have been too
long affrighted by ravenous Beads, that have
Hood on this fide, and on that hanc, to
dare me out, and ftop my way up with
Thorny Cares. But mounted now 1 am, in
Spirit, upon the Limb’s Whir* Throne,
where I will my Dominion hold, until, in
very deed all things (hall be put under. I
am rcfolvcd at prefeat to prove the faithful
Word of Truth as 1 have been proved by
it. For proved have 1 been bv the long pa¬
tient holding out in Faith and Hope, to fee

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C =s« J

the cxpe£ted End for what I have been made
to believe, and Wait on, the Everlafting
J EHOV AH to bring about \ having (buck
fitch on Anchor-hold on that Mighty Name,
as I have no fear that 1 (had come off with
Diigracc cr Shame. The mod Holy One
rath given me to take notice, and obferve

atI 1 am for 1 known time, call'd to be
A.one from all other Spirits i No one yet fo
hewn out from the Mountain Great, or Po-
Iiflicd is, as in all things ra agree, or anfwer
to this Peculiar Way and Mmiftration that I
am bound in.

N O W the next Day this moft highly
favoured Soul had all advantage of a
moft intimate Communion and Freedom with
her .Lord, whom (he felt and poffcfs’d as her
Superior felf, diftm& from that Earthly and
Natural ff.f , to which trouble and pcrplcxiry
is incident; folk bearing Wimcfs to the
Truth of that Word, In the World y have
Tribulation , but in M £ y have Peace. W hence
the was taught the Truth of this Axiom (in
a manner beyond what Words can exprefs)
If'boever remains in the Selfhood ( or Propriety )
can never be void of Trouble and Perplexity as
to 0od\ though they may enjoy a flattering Peace ,

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( n7 )

fuitsble to their ottn Selfhood, ( or Propriety )
from the World. And the Wife in Heart
will therefore prefer a Crucified and Suffering
Christ, under all reproach and ignominy
with his Nature planted in them of Peace,
Purity, and Righreoufnefs: before all the
Glories and Pomps of a Kings Court. Which
arc moft trifling and inconfidcrable, when
compared with thole Scraphical Enjoyments
and exuberant Glories that arc perceived by
the Conquerour s Handing upon the Sea of GUIs.
Which was at this time open’d, lenfibly
overflowing all the Properties of the Soul, as
with a fefi Oily Fire.

Ajr i/20.

The fxnte Communion Jlill Continued .

T Do lie at the Foot of the Everlafting burn-
1 ing Mount, for the more full R.un of all
kind of Bleffing. The Lord hath chofcn me to
move in a particular Sphear: His hand flrong-
ly driveth on, far the accomplishing the full
grown Age of the Heir, to whom all the
Riches of the Kingdom doth belong. I Jo
fee how fuddcnlv foot up in a moft Excellent
ftature he is, with all high and worthy Ac-
complilhments, meetly qualified for the Tr aft
of a Kingly Government. Now he that

rulcth

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C n*)

roleth with God will be found Meek, Juft,
and Merciful -, Yea, alfo Wile, Potent, and
Courageous, to maintain and defend his
Princely Throoc, and Royalty, in glorious
fluning Righteoufnefs. Where then the Seed
of the Kingdom is thus in a fubflantial Bodily
Statute fprung up, we need not queftion die
being put into a prclcnt poffcffion of Do¬
minion. For the Great and Mighty God,
who alone anomteth his own Kings, torcfccs,
and well knows what manner of Spirits they
ate of: and whether, or no, his Heart may
reft in them for Rule and Government. This
muft be at the firft well managed, and Power
put into Execution, in their own inward
Realm, according to an high 'and heavenly
Order. Which Sdemm was a great Type of'
in his Day: All Nations admired, feared, and
magnified his wile Government fo it will
be evident again. Where Chrift is come to
pitch his Throne to Reign, a moft comely
Order we (ball fee, excellent Majefty will be
added, with Riches, and Honour, and in-
crcaie of all good things fuitable to the De¬
gree and Nature of Chrift the Lord’s Prince¬
ly Dignity. Such an out-fpreading of Pow¬
er, Purity, and Righteoufncls thou art com-
mg in Thine to be, O Great TmauaueL
Therefore my Heart and Soul do leap, and
fpring.

Herc-

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( *19 )

Hereupon follows what is recorded ia the
Efty of the Rntbii ch of ReveUtions p . 7I .
beginning, Since toy Afartnent, &c. The
which was upon the 24th of this Month ex¬
perimented and enjoyed*

I N this Month the Divine Openings of
the Reign, and Kingdom of the Lme^
that is, of Philadelphia now arifing, were
fliowered down, tor an Hoivcrfal Benefit.
See Rrzi. Rev. p.75. to 97* But what is not
there Inferted, take here as follows.

T H E Wretched Self-L&e in its now De¬
generated Birth, has eaten out, and
made G&fi Lei: to dye away. But here I
met with a Cry, and Eccho in my Ear, lay-
mg, What is yet then further to be done, to
fade up this perfe^ Degree of 'as it
was in its primacy Day, before Cali did it
? For fure I am, the Friends of the
Bridegroom will not ftick at any price, fo
as they may purchal’c this great Prize. It is
a well fitted laying of our Lord, for this our
purpofe, Old Bottles cannot bear, nor caa-

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C 2 4 ° )

tain this ftronj* high-Spiritcd Wine of Love.
Upon which Similitude, the Holy One doth
give out his own Spiritual Meaning, which
in that Day could not be bora otherwife,
than Parabolically. The throughout New
Speed was not fo readily received or under-
flood. How many Generations hath it been
a driving on, and to this Day not wrought
through ? Well, but it is to be done, and
where, and how flull it come to be perfect¬
ed? The Place is here in this viliblc Re¬
gion, upon the fallen rclapfed Inhabitants in
it: For Generations (hall not always 'and
fbr ever pifc away, before they do obtain the
f erf(3 Thing, that may them make again
Angelical. Next it is here to be made our,
he w fall this cent to pafs i For this a trying
Quefbon is put not by me, but by the Lamb
that fitteth upon Lett's Throne, to fuch,
who arc in vehement Thirft to drink of this
Wine of Love, that is refined from all Dregs
and Lees, that doth quench the vigorous
Spirit of it: The Queltion is this, whether
or no ? ye be made wholly, free, and confo-
nant in your Wills, to have tht Oil Bottles all
Broken ardy y which arc of fo courfc, vile,
and earthly a Matter, that though it may be
plaiftcrcd over with a finer MettaU yet
brickie and unftable, and not able to endure
the Probation, without cracks and flaws,
upon the Trial-majfing. Such as this, is

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C H» -)

the nutter, and confiftcncy of our firft Birth,

* n the mixed part of Goal and Evil: Lex-
***£ Vcflcls, that cannot hold our the vir-
ttul Juice of the Spirit. Upon which Con¬
sideration, let it not lcem Grievous to any,
that would contain the Lovc-infpiring Wine,
for to yield and offer up tlxric old Forms of
Nature. Wherein all the Evih feducing Spirits
had their goings in and out, fo bringing in
the infe&mg Lcprolic-, that cannot be got
out, ^ but by healing down the Walls of the
Soul s fta/f, that fo it may come to make its
naked cfcapc out thence.

Obf. But here another Queftion may arilc
upon the or her, as thus: Admit that holy Souls
are made fenftbie , bow the Cafe it with them , as
imprifon'd in an earthen Pitcher , that it black
and- all deformed^ ix,w may tbit blew "Thing be ef¬
fected i iVe here do n:t mean only the outward
form t f Tie (by but the earthly Thoughts of the
Cogitative Mind: Therein lietb the Lrprofie that
fpoileth and infelletb. If there were but Sound-
nefs in thaty the other would be no impediment
though an Image of Mortality.

But novr to come tofuch, as arc made all
free and willing to have their Old Bottles
nude new. How may it be accanpUfbed l See¬
ing the earthly Efleocc is an inherent ElTcncc,
which dings fo faff to the Eternal Spirit,
that it knows not how to get tree from it-
ltgrowsup with it, from the firft enkindling
R of

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( H2 )

of Lite: clfc it lud been an cafic Cure, it
tiie Sin of EartiUindL had not open’d it l'clf,
from the.very Birth of the Soul -, and if it
had not been nout ilhid, and brought up
therein, during its Minority among inch like,
as arc fund in a lapled Lite. So as it hath
been as an unvcrfal Pcriwahon, that it mull
coarinuc as unavoidable, till the Body breaks
away by Death. And lb by this lalfe thing
received in, the Sin of Earthlincls hath been
indulged.

But we ate now made to know another
more Sound and Ever 1 aftingGofpcl, by which
Sin with its Earthlincls, mull come unto its
final End, as incredible as it feems to be:
And in Inch Souls do ditguft, and abnegate,
that very earthly Life-Being, when any Re-
licks of tbeearth.y Sinfulncli is flirring. Eor
vrhcrc-cver fuch a perfect Enmity unto ir is
found, this is one lure Ground of its rooting’
our. But this is not ail: This docs but make
way for the Greater, as we have known in
oar particular Cafe, that for fome Years
together have been in the continual War,
and ftrngglc againft the earthly Worldlincls
of thi-Terrene Principle, with an irrcconci-
laWenefs to the nature of it. Yet this would
not do, unnl the Aiablaftcr Box of the Love-
Ointment was broken up, and did run all
free, and thereby the Heavenly Life of Love
conquer’d the Earthly, its contrariety. This

1 is

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. . c 2 45 )

is indeed a full curing Baliam^ that makes
the Strivings toccafe changing Corruptibility
»nto Incorruptibility.

. A very Worthy Inftaocc, for the confirm-
!I ?8 of this Experience, is that Woman mco-
tion d in the Gofpcl, at which the Righte¬
ous Phan fees noted her for a great Sinner,
qucftioning the Lord’s Spirit of difccrn-
mg* laying, If this Man iris a Prepbet , be
***** batif known mbit manner cf li'.vun tbit
if that touebetb kin. But the Lord Chrift
loon quell’d, and anfwcr'd this thrir Sufpi-
tK>n , and Misjudgment concerning her. Who
well knew, that Love had conftrain’d her
to come in unto him as belicvir.g her Soul’s
Cure, would be effected thereby. The very
melting Power of Love diffblvcd her very
Soul, that Ihe poured it out, as (be vilibly
did the Ointment. So that the Lord was in-
deed touch’d with the Flame of her ftrong •
feented Ointment of Love, being fo exceed-
mgly aflmed, and well plcafcd therewithal,
own it above and before nu
the Feftival Entertainment of Simon the great
} nar c 1 . tec - And therefore he at once remitted all
c . r . becaufe fhc irved much s So recipro¬
cally the Anointing Scent was felt in his Blood
for c.eanling, that her Love might always
iprmg in a pure degree. So as now herefrom,
n aflerred, that nothing is lb

Uron S and forcible to rid, and work out the

R * grand

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grand Trouble of the Soul’s Joy and Peace,

( which is the Sin and the Larthlineis ) as
the abounding of Love’s outflow ings.

But it may belaid. This doth not Anl'wcr
the grCat Query, how it is with tliofc that
arc made all willing to have their old Bottles
broken to pieces, for the vehement defire they
haveto be fill’d with this Love*Wine.

It is true, many may feck and ft rive, ana
yet not obtain it. Now, wlut is to be done
in fuch a Calc ? Why, true it is. Love can¬
not be a forced thing. It is a free begotten
Spirit, according to the Will and Plcaiurc
of the Deity; we mud Concenter it there.
But then we may find out its Birth, if we do
learcii diligently in Love’s Originality with¬
in our fclves s foe we live, move, and have
onr Eternal Spiritual Being from ir. And for
as much as the fir ft Matter and Ground of
it lies deep, and fccrct in the Root-Eflcncc
of the Soul, therefrom it is to be rais’d up,
and that fome times by its own Life, as its
own Operator: which drives out into a
fwcct pleafant Inflammation, which is felt, arid
does fred the Soul’s Spirit as it retires into
it. Avoiding all the Hcllifb Smoke of all An-
guilh and Bitternefi, and of all worldly
choaking Smothers, and chilling Damps,
which make this pure thing, after its Rifing
to fink down again, and then great lofs and
luflmng is known: When Love is kept down.

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c 245 )

all the Bibshtifb Kingdom get? up, with the
Helliih, and they nuke great Confafion.
Therefore receive this Counlcl from Chriil,
v ho is grown upon Elder in us in the Love:
Oolcrvc rirll, and judge it •abfolu;cly expe¬
dient to retain Chrilfc the Efiential Love,
as the only Good and Excellency, ever in
the Eye of the Heart. Beholding and fee- f
ing that infinite, aimablc Good nets,* that i>
all provoking unto Love, flirting up all
vlotives hereunto. Which arc fb numerous
in tire Love Deity, that we need not luffer
Famine, or be llarvcd for want of Matter
to feed upon. Not only confidcr'd, as a
great Almighty, Magnificent God, as ahilrafl-
cd in himlclf our of Eternal Nature but as
introduced into it, and as he. hath reveal’d hirn
lclf in our natural Humanity , in which all of
Love is manifefted, to multiply into manifold
Vermes and Glories, covering a multitude
of Sins: So as when Inquifirion is made, there
fnall be none found •, for Love will drown
all of them.

c jnne.

J N this Month the Older of the Alelebi-
. W«k.Pricfthood, and of the Heavenly
abanacle, was in Spirit exhibited, and
Revealed

R 5 Sec

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Sec R» p. 99 . to the end. Which
Book contameth m it the Procefs of Nine
Months.

28. id8o.

The Standard.

Ihtd fome impatient Workings in my
Mind, that all thofc high revealed Things
might have then- End and Confiiramatim.
For which I wept and mourned before the
SS&Jf? « an »nward Soul-Paflion,
edSSwrt - *? was, thou S h God talk-
whlfh^ft^, 1 htm > acd Viewed him

!frnS5nrf^ and thc Abundance

?!l 7 l- j*? that was to be extended 4 yet

SSS£!fe*s»iS:
3Sfc“«!SSS3Ss/sus

d^Iy Appearances of my L o R D: Sid thc
plealant Immerfememstbat 1 do enjoy, could
not appeafe my Spirit. I lacked td fee thc
^-Pnnt to fpnng forth from thc 2 >«rfBody,
and tlut might take up all in an a£hul In’

in rh" l ° thc V T ry r- Ut T 0ft hdtudc that
in the Heavens and Earth contained arc.

But

m

c

a

u

tl

S

tl

iB

/

(

1

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C 3 47 )

But unto this, faiJ the Breathing Word,

It can never reach, till over-run ye have all
home-bred and vihblc Enemies, that front
the rdapfed Senies do fpcing u ?’,. ow . ,C j
upon the Pra&ice of this very thing: And
ye will be more potent than all Earthly Kings.
As for thee. Go thou on, to attain Faiths
Conqueft tor thy felt', then mayert thou lead
on the Rear of the reft, who but young in
the Excrcife of this Lite are. Know theu
the Great General of faith's living Inhabi¬
tants. Do thou his Ttumpet found, Vl'ko
under Him will a Captain of Fifties* and </ Hun¬
dreds , mud of Tbtufandt he. let them come to the
now lifted up S T A ND A R D : and their Ha!cur
fhew , by Renouncing all things of the Beall’s King¬
dom here Briar. The Lamb of God, that
Great General is, that now the Standard
of his Spirit doth lift up. Do thou comp
under it •, and mounted be upon . ** j t ij
the * Eying Horfe } with the Cx>a-
quecine Bo v of Faith in thy Hand, Kr.- r-y **<ud
that may InvifiWe Arrows let Jfi n uf£%Z
fly Here and Titerc: that may fiutfn**
All powerfiil be, aud yet ncac t 4
(that in Mortal Senfe do live)
may fee from whence they be- fa rf
Tim is ,hc way .» C.bJuc .he
Earth wonderfully under thee, y

*4

Mf-n

Jutyf.

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( ’48 )

J u b 5 -

The Expert Fencer.

ton 15 srat Encounter againft

£* Z C ^orkmgSourfcofScnfcin my felt,

Sjf W- h h rd op P? l f F d “ c in the Opera¬
tion ot Faith ; the Wogfit that 1 didfccl,
treading down the Spirit, that overall flioulcf
j/cujtt and Fly. Now an inward Fight for

rr v as c "8 3 §’ d in, and upon a real
aftual excrafe of Spiritual Weapons: Fen¬
cing on this band, and on that, ro five the
Vita^P^rt of Fairk winch (truck at was by-
i i j and Power, that the Seven-

headed Monfter could raife, to bear down the
Supcrtcnfual Flight of my SouL Thatwroupht
lurd to get over the Senfc of all Trouble,
that came in. as a Sea upon me. This lafted
upon me tor a Night and a Day, tolling,
and burning to and fro in my Mind ; until
the Invihblc Power quieted all again, and
from an Ini peaking Word Comforted me.
fayinn. Tether, anJfufcr the Ruffin ,f thefe

Magical Power, that mufl ghv t y rtf cry.
1 ° Standard r^tirand there keep. So

tba.I tbou great things yet fa and the Monger

. entirely

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( 24 ? )

entirely defeat'd JbaH hr. And after this
1 fount! great Peace come in. But withal en¬
couraged I wav, not to lay down my Weapons,
till the Victory fully obtain’d ihould be-

July 12.

Word <tnd rover.

W Hat will all avail which theSpirit hath
fathomed, and fcatchcd out within
the Abyflal Deep, if it produce not fuch a
new Creaturcly Birth \ as may come to be
an ablblutc Spiritual Monarch," to rule over
all that ts of the Starry Birth}

Thclc Things 1 premifed, and ferioufly
Ponder’d in my Mind .• And was as one that
rcfufcd to be any mere Comforted with
Words-, without the Gift of the Birth Power,
to. A£k according to the PrCTOgativc Royal,
as from the Enkindled Htfcncc of the Al¬
mighty : That fo Word and Power might
go equally paced together. O! this, 1 did
lee, would level all thofc Mountains, that
do ftand in the wav. And therefore now I
befought my Lord to unfeal the Fountain*
and fend forth the Streams of That,
3 S he had done from the Fountain of Light.,
For all things (1 urged ) were much com-
plcatcd as to the Ccmfrebenfhe Part: Thence
ldcfircd now God to make Even, according
to the Degree of Knowledge and tlnderftan-

ding

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‘ring given in, as relating to ASivity, > fi
Effecting what the Firry piercing Eye of the
Spirit hath feen, and the inward Ear bath
heard.

Thus I felt a ftrong Hand driving me to

? o forward in, and for the riling Birth, ol
'ower.

But then I checked my fclf: Can 1 ex\e&
this outflowing Power, before the Death be jin*'
fbed in are, in every Part , and fucb a Death ; e*tt f
fucb a Death aa in which no more feeling is of
the motion of Sin , no Averfion to the Law of Faith
and all of Mount-Sion’s Decrees, that fbewn hm
been in the Table-Book of the Spirit l This I
brought into Inquiry, and put in to have
it Rcfalred me, from the Mouth of Him,
with whom is Wifdom’s Fountain-Spring:
Who thus gave the Rcfolvc, that it was all
ncccfiary for Death to fet upon every Mo¬
tion of Life. that is found to put forth from
the irtfedea Nature, in which dwelleth no
good thing. Therefore Death can only for
this End be the Eternal Spirit’s Friend, to
come over every pur, andto!cavc its Dy-
ing Marks. For the Dead Body of Sin is
the true Grave, out of which we may ex¬
pert the Body, which the Holy Ghoft will
A& in. But yet while going on we arc in
Death’s Tragedy, fomc certain Veins of Life-
Power may open, which will help to per-
fcfl the Death. Wherefore, though fomc

Stirrings

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C 25 * )

Stirrings there may be yet, as to the inward
v ‘tal Part, as ye th l l fee in the Aabrul Life,
when it is going oat of the Body, all Scnl'cs
Bone, no Member of the Body moving, fo
as many Perfons have been judged Dead, w hen
Life hath yet Inwardly remained ; So in the
Spirittul Senfe Death may appear, fo dif-
cnabling every Member, and era line from all
a&ivc motion, even as to the lead itk of Evil,
as the Sunders by and viewers over may
nothing of the moving Property from Sins
Root lee; yet it may lie at the Vital Root
imextinguilhed. None can it lo well know
as the high feented Spirit, that can fmell
what yet lives of tbt Earth Earthly. though
fo weakened as nothing appears in'A&ivim
But luch is the vigilancy of Death’s Suc-
ccflor tint comes to return, and enter upon
that by Death, which the Sin in the Earth¬
ly Life kept out from. So that he watchcth
for this Death, and contributes all towards
it, as expreffing there will he no full Enjoy¬
ment of the Heavenly Revenues, rill that of
the Earthly do wholy deceale.

But then this was alfo given, by way of
P*«ni£Hon from the Hol> One, that the
Holy Ghoft that was denominated the true
Dvmg Mans Succcflbr, and Heir of All
JLhms, will giv e frequent Vifirs before this
Death Cometh to be finiihed, and putrerh
*°nh great and fignal ASts of Power i.i that
• f ... . Spirit,

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C 2 5 2 )

Spirit, (that all d doubled is while yet alive
in the Houfc of Death ) as our Lord Cbri&
did all by the rdhng (and filling ) Power
of the Holy Ghoft, before his Death: And
the Apoftlcs likewife. Though it is dear
that the inward Death was not totally fini-
find in them, yet they were endowed with
Power, and acted mighty Things from the
gitt of the Holy Ghoft. So as 7 hen it was,
Now again it may be. But the more near
the foil Conquclt is, Co greater Force and
Power will be fern forth. As Death work*
cth cxfpiringly: So Life rileth all-power-
folly, and will get the Viflborv, fo true it
may come to lay, 0 Death, 7 ttiU be tby
Death.

Now thus the matter of fcruplc was re¬
moved, that the Power of the endlds Life
might a €t and work Almightily; to effeft
(and perfect Jthc Soul’s rcleafc from Death,
and to fix her in the Eternal Life, for Supre¬
macy over every Mortal Thing. And the
Word gave me caution to keep Faith's Spring
conftantly boiling up, and not to let the Fur¬
nace cool. For in That the Holy Ghoft would
move, and whatever fbould be agreed on,
and decreed fay thc*Spirit of Faith, the Out¬
flowing Breath of ti e Holy Power fhould
cflb£t: So as 1 (Wild now find the effective
Power to attend every Divine Sound, and
pure Determination •, that fo the reproach of

a

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a weak, naked, aftlcfs, and barren Life Ihould
no longer my Shame be, but Fruitful Powers
in the Holy Ghoft 1 ihould fee, in keeping
up to the Life of faith's great Superiority-
No Hands more feeble herein let be: faith
the Jehovah.

Augufl 3 .

T be Nativity of the LILT.

T His Confoiating Word came with di-
ftinft Sounds. Twri on in the Gremneft
cf Strength: For by rejllefs flnng Travel tbe
LILT trill be Born. This (ball wear the U-
luSiricus Cretrn^ which the Earthly Birjb hath
mofl fubtilly (uffUnled. But weigh and heed
every (Ford that is given for its ftrengtbenmg
Fooat that thy Fears and Faintings may all re-
lined be.

Augufl 23 .

The Star at Noon.

♦ • • #

T His latter part of the Night my Spirit
had its heave up into the very fccrct
Apartment with God. Where I both law.

and

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and Iicard, and tele tlut which did give a
pail out of ail Fear, Sorrow, and Heavinefs.
Which was awaken’d, and brought in upon
me, by a i'udJcn and unadvifed Word from
my Friend. But the Comforter did relieve
and cate me of all my Sadnefs, by opening a
Spring, (that as from the Fountain it came,
fo thither it emptied again :) attended with
unexprcflibic Words, that put an end to
whatever my Complaints were. Then alter
this I fell into a quiet reft in my Mind, and
Senfe. AjkI mere appeared 2 bright Star
in the pure Firmament: And the Star {was
fo Splcndorous, that it outlined the Light
of the Day, which was yet of it felf very
light. This Star moved, and carried a Cir¬
cling Glory with ir. And I thus Reafoned
in mv Mind, that it was very wonderful to
lee a Star rife at Noon Day. But I was given
from a good Hand to know, that as there
was a Merning Star\ fo there is a Nocn-Day-
Swr, tlut is to appear. Who will fetch up
to live in That which Is, and Was: And now
again is ready it felf to manifrfl

Then was I brought from beholding this
Star in the open dear Air. into adark Room,
where no Light was. And there on a hid¬
den this very Star appeared, and made the
Room all Light. And it was laid, Behold,
and See .• tbit Star mil never leave thee , though
Jbutuf it the w fl difrt.il Prifon-Hwfe af Nature.

And

-

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And it was further fpoken, that this Star
fhould make a way out of this Earthly Con¬
finement, according as my Spirit did it ob-
fetvc and follow.

Much more wps given me in ? which too nume¬
rous is to inlcrt: But this is for Confirmation,
that the Lord’s coming is very nigh to them
who guided arc by the Morning- . ,

Star, whichtbrerunneth the per- iiw bS5?*2

fc£t Day-Star: that (hortly is to
appear in the Reign of the *

1 ;iv 1**? ?»*“ *»

LU ;* ,h»Ao<h.i»ie

Atontho ( 7w, of tbc Year MDCLXXV. wbkh n coafidcraMe. U
tWld hare beta Pub*lb\l b tbe HtH Veilme ol Th»* Ditft : B«t
tit doc then la the A niurt Since tbe Iftiooif vkxs,

it bi> been happily Rccorcred' whence it may Here alter, with
homeother* that werelikctriic uiA c.\ come Abroad o aa Aroaxb*.
or otbcrwik; ft it he she Will df G uD.

November 9 .

H Aving been at a ftop as to the Writing,
for the fpacc of Two Months,' thbfc
continued Openings and Teachings of God
in my Soul; a rdtraint partly hercuuto be¬
ing for wane of Privacy and Suitableness, a
Relation lodging with me, wbic : occafion’d
lome Interruption: This now being re¬
moved, I waited in the fccrct of God’s
Prefence in me, to know whether i lhould
proceed in a Literal Recording, of what the
Eflcntial World did from it lclf reveal unto

mej

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c *$« >

me -Now the Counfcl of the Lord was, that
1 might do this upon a private Account,for my
own Memvanlnms^ and not to Dcvulgc it, but
ro the Believing Seekers and Waiters, who in
unity of Love and Life do with .
me walk, and tccl lomc Savour tm *f
ofLife from my * other Wri-
tings, which lent out for Publick wi«i> ut* »»
Benefit are to be. k

to mbkh tha» tetl BeUibadvft «y*R ttocncijrrly rdcr. XoA
«bat b that nfifmhoi by tbe fin *<;<«£ »*” * altad;

cJ be the T7m4b*f tie hoi by ChnB. a h» m hii Seub nutitnll
be Jwncth to perW\ *b*t he b s6 bdore betfiwt, b tw*
“ ** *<K <* cm r Sb: vB Two

^SurApte*r*“° a « •*« “A fflU*Aiy

tnxrt&d. * Aod it it it be ofc&mdt'tiut the Tvcatifc « « (W,
a /iknW tie •hut rnxt6 di toe Repatranuo,

MrtU.fl A-si n the hrii Ucfio.. vnofirft to he leo* AUo»d Iw tn
Intr.uti^iuJ to the Former, u that »hich »U.- nr>qrt Ditacult. Am
h« tU>aaexceet. Direfki-* wo prenlrjen the LORD Bnr.ler.

ml uat the tone wlmihe wit pka«M»<on»iji»acatethelMnr, Uid,

Tim l UM*nt tbit If t» ft&yN f iiCTi

r'Urvn c< KrrtUriT* J jj Ut Fs*n4iri * * t**t "“ft rrr*t u l *£*
T9f-L*idtT, itax **?*£-« rtrtrKrfy ffti

sU mUerfifd. Ileav. Cbod. p.3.

The Work that 1 am now called to go
upon, is the Effc&ual Accomplifhmcnt of all
thofc deep and great Thengs dcclarcJ, and
not to reft in what I have fern, in the Light
of Difeovery: But to yield my fclf up to the
leading Powcr.that mull bring us into the molt
real, and moll fubftantial Fruition, as a Seal
of the Truth of thofe Secrets unvailed. In
order to which it was let before me, how
the Ftrfl Appearance of Chrift in my Hem
could, not totally, and all pcrtc&iy redeem

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( >57 J

Spirir, Soul and Body. Although his Birth
abftra&ivc is in itlclf, pure and immaculate*
yet, I find^ till he patfeth out, and rendeth
the Vail of the Fidh toAfeend, and carry up
roy Spirit with Him, and there give it the
■Thorough Baptizing in theCryftallinc River
tlut proceedcth from God’s Throne * it a-
yailcth not to the attaining of the Lily, that
is fo much waited and exposed for.’ And
then full RcmifTioa of Sin will apparently be
granted, not only confidcr’d by way of For-
givends, but Guiltldhcfs. For there (hall be
none found. For his Second Appearance is
mtbout Sin, unto a complcat Salvation.
yVhercas Chrilt doth now repreient himfclf
in the Body of the Sins of our Refh, and
fuffercth the Shame and Curie, and gocth
under all the Weakneflfes, Calamities, and
PreiTures which an Evil World can infliff
by provoking and ftirring up the infeed
1 art, where the Satanical Properties have
gotten in.

Now, what is the end of ChrifPs Firft
coming into me ? It is to judge, condemn,'
and defrroy the Sin. And how is this expe-
rienccd, but by his (inking down with mv
Spint ind Soul, the Juft for the Unjuft >
Seeing tncrc is fuch a ncccffity herefor: That
lo “5 F’.'Sht not fail of the end of his coming,
w hi eh is, to lave unto the urmoft. He thus,
alter this manner,, (peaks to a Soul*
S Would

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C ’s8 )

Would, you be what. 1 am» And where *
am i Aai icturu unto your Anticnt exalted
$tacc l Then fo love Me, and your true
Eternal Self in union with Me. Then know?

I am come, to give you with my Self, aDe*
ceaiir from aFiclhly Life; with which Lit c
you cannot enter into my Kingdom. My hr ft
budding Lifcpaffeth.a Eit^al Sentence upo n
yoyr EXttiilv Lite: It cannot hand before it*
Apd though I am come into your Fldh, and
Can abide uncorruptcd: yet that dotn not
content me, without 1 do per left your Spirir,
*nd nsajtf it Incorruptible as I am. NoW
then fee, and take notice of my Love, hoW
Great and Immcnfricit, who am come into
your FIcili, to iutfcr a Crucifixion wirh you*
Wilt >ou nor be encouraged moll readily to
Dye ditt; of all the Sinhd Birrh, and Life of
i*!dh and. Blood, if 1, your Lord fo love
you to come to £>yc with you : Who o*
thcrwilc have no need ro be Crucified afrefli
again, were it not that Love did put me
upon it, to be tile Propitiation and Expia'
tion of the very Roat-Etlencc that infefted
h, that fo the Riling Lily-Birth may in you
wear the Crown.

At'teo this Communication with mv Lord fo
free, I .determinated to know nothing but his
Life to. run through me, linking clown lo
deep into the Annihilation and Death ; that
I might bear the living Marks of hi« Cru-

cifixton.

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< 159 )

tifixion, Dyirfgftill daily i as an affurcd
Pledge, that as Chrlft Died in his own Per-
loaality Vifibly, fo now Myftically and Spi-
ritually he is come to Dye all-Conqucring-,
ly, to give himfclf a Rcfurrc&ion in a new
Body not only in me, bnt in all that (ball
willingly offer op themfclvcs to Dye with
Him, thereby to rife in Triumph over Sin,'
Death, and Hell, and over all Elementary
Beings Therefore, henceforth let us know,
nothing but this Bleffed Dyinf^ and All-
powerful Rifutg) with our Head-Prince and
Saviour.

Divine Openings of the Tear

MDCLXXXI.

January 25 .

I Was in a clofe and mourning Pofhirefof
fomc confidcrablc time, in behalf of my
fclf, and the reft of the Children of the
Captivity, groaning after the promifed Re-
1 -cmption, and the Cooftimmationofallthofc
grat and mat vcllous Mvftaics, that by the
Spine of Revelation and Prophecy declared
had been j the great Prince of the Everlafting
Covenant am: to lead me forward, through
'he Agonies of this Spiritual Death, into
Si the

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r as? A

the Power of bis Refurr c&\o», Jo to accom-.
plifh -all things, according to what 1 had
offered up my ldf moft free. Many repeated
Bwourigements, and Directions from his
Mouth received I have, in order tothchrcak-
:ng through ot the Corporeal Veil, and the
pcfteclmg of hi s Workmanflup in me by
Dyne with him, to rife again Triumphant-
ly anJ All-g!ohouflv, as I do Wait, Hope,
ajed Be.teyc. AnJ^ from this great and ftrong
fravel tu Spirit, it is given me ro lee, that
Deliverance draweth near: And that the
Time is furely at hand, for Go r> to bt dorrn.

Ascension-Ladder, that 1 nuvup un*
to . nmj come, to receive Power to declare
Witn xricza 1 have been, and- to .
hjvdhofc * Anicta of i W
lar Faith given to me, now all-
cvidcntly ligned with the Seal of the Holy
Choir.

February 5. 16S1.
^(moradbufn,

T il E Turn of the Year now being come
about, wherein I do reckon I have been
a Widow Eleven Years; and come March
ivexcy 1 am Fifty Seven years of Age; And
frnce my Widowhood 1 have more yccu*

liarly

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:o accom-.
ut I had

repeated
from his
: he break'

, and the
n me by
imphant-
t, Hope,
rd frrong
,lcc, that
that the
0 let chrm
if tip tm-
j declare

* Th An-
eiical AniJit-

the Holy

ing co rfic
ave been

1C March

Id And
re reen-
liarly

0*0

culutjy Dedicated my whole Life, and given
* r u P,to my Lord, and Evcrlafting Husband.
* n r^5 ^pace of which Time IiuVe been, in
a Di|ponation of great Mauifrftattons, Di-
)*! ng .O penings, ReVcJatlons; and raoftlccret
Communications,^ Mah'tidnf nA nc, - ^nd
raytQiir^ Enjoymenfs.v although attended
with nfcmy inward Excrcitcs, and outward
Tribulations.. Through whicTxthcLord hath
fignally upheld me ha the Faith an d Pati¬
ence, maintaining my Hope for Conqueft and
Deliverance our, and from all thole Bur¬
thens which my Outward Man hath groan¬
ed (chiefly) under: And fo now will frill
uphold from this Day, whifh i do from
1 car to 1 car fer apart, fmee the time of
my Husband's Dcccafe; prefenring-and ini*
ploring thc Divine AU-fudfcicncy to make
good all of his particular Promifes, which
metotruflia hinr/or- And
1 uull this \ car, through his Aiding Power,
go forward on :n the Holy Vocation and Cal¬
ling, from whence 1 do lbok for all Good-
nels and Bkffing tef incrcafc.npoir me: as
Breeding ffiU in tHe Work dut renewed
1 ady is from die Holy Anoint log. Who is ^
my strength, to finilh what I am as left
£ , 1C *? cfc&i and to encounter \yith all
Gomraditnons of Spirits.

O ir is enough that thou hafr given me,
G o P, to fmgtc Thee out alone from
S 3 all;

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_ r 3$a .)

oil: And to Believe that thou will engrave
Thy Name ofPraife, in Strength, Power,
and Glory upon fuch as do for thy Salva¬
tion wait.

This being no more than a private Mr
vnmndvM, may (however ) be haply of iiftr
toexateothers to the time ftri& Attcmdipcc:
And is therefore here Publifbed. For the
fpacc of Three Months after this, nothing
is found amongft rhe Author’s Papers. The
next that comes is a mod high ana confident:
He Rapt.

<£\day 9. i<S8i.

A Rapture of the Spirit into the Clots
of Eternity,

I Felt an All-powerful driving into the Sum-
miry of the Tri-une limy: A pure Guft
of Heavenly Air did therefrom refreih me.
My Spirit had been long diving to find this
pleaftnt Region, which is only for Spiritual
Bodies to walk in, into which* now fomc
entrance I found. Here I was undoathed of
all Similtudcs, Figures, and Images-, no
Words or Cogitations could be admitted:
God took up in me what was wholly ajid Am¬
ply his Own, from all other Cloathings. Here

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C *6* J

J met with a far different Entertainment, far
the quiet fa tidying Felicity and Joy, more
tlun in all thofc former Difcovcrits,- Inrd-
ic&ual Vilions and Revelations, whereby I
fo much enjoyed God, But now a deeper
Birth openM it (elf ia me, which barb j'Caclt-
cdTIut, whicli is the Sum and All vbut is
found only and enwyed from it tcl£in it felt,
and foe it fclf: Which is ia feme the
Eternal Trinity, God in All, robe idordd
fo? ever, in this uninuginary Being- 1

F Rotn the mod hidden and fee ret Deep,
from whence the EtTctitial Witdorff, and
Underfhtnding did open, and with a fiery
Tongue fpakc, as with the Speech of a Sera¬
phim, a Voice l heard, faying; Com trith thy
Spirit and Mini, intatbeendlefs and

[ink into it •» and there ftndl br found tbit fveet ,
flea feat, murifbing Fiontain^ that trill produce
again lb: jrorn oat, and decay ed ai l

rejhre it to a tranfeendent Degree of.'Traofparent
Purity, ad agreeable to the wo# piercing Eve if
the HAy Trinity in Vnity : for <f fab a Body
tbn bail neA. Therefore retire into the (ltd-
ne$ of the Drily, there lie as *n a [idem Sleep »
lid God the FhlyXSboft (ball all death toy naked

Sprit, triib a B r Ay meet to
S 4

bring forth Cod's
\Vondcrs,

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(-2*4)

Wonders, cut ef the Eternal Abyjfal Deep-, which
none can fojs into , but with fuels a framed Body,
as vs purely JEiberial and Immaterial: Such *
Body can do, work, and a£t in God concurrently',
and pel the grefs natural Body I fit bout nothing
of it fee i becaufe it is an invifible Body that it
bid m the Deity.

But while 1 was hearing this great My-
ft cry, by the Ear that touched was by the
; fiery Breath, 1 nude this Reply s Manyl'uch
things thou naft reveal'd unto me, O my God}
All which fee ms yet to lie as Dead and Aft-
Ids v no way can I yet find to bring forth the
new Gcated Form; all Sinkings, Dyings, and
Silencing;, that I have given up my fclr un¬
to, hare not this Principle reached, whereof
this Body of the One Element confilfcth. For
it is that for which my only pnrfuit hath
been, and (ball yet continue to hold on my
hope •, for while I feel God in me, the Mat¬
ter and Foundation of this hope •, 1 hull
never be made aflumed: For God, even my
God, will furely come at the fer time, when
the Birth-Life to its lull Strength in all parts
is come; agreeable to the Begetter of this
mod wonderful Thing, that malt fpring
from the hidden Ground of the pure uncon*
rupted Element. ’ “

June ao.

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C 3 *5 )

June 20.

S Ome Hours tliis Day 1 obtain'd to be a-
lone with the Lord, in Spirit, whom
difeourfing with, in all Spiritual freedom,
and propoling raanygreat and weighty Things,
about the deep and hidden Kingdom1 met
with fbmething of a deeper Secret opening,
which contrived my Mind into a fwcct In¬
ternal Rdt and Silence- And then it was re¬
vealed what I was to go ro work upon, as
to the great Enterprise that l have been lb
many Years bulied, and employed introverted-
ly about; and could never draw up this maffy
Prize, but all my Labour teemed fruidefr:
Which often par- me upon an intrinfick
Con I ui oration, why in the place of breaking
forth there was luch a flop hill : But now ab¬
ler all foregoing Travels,and earned Expecta¬
tions, I am brought into a refrgned Stilncfs,
linking down into the Eternal AbytTal Will-;
for I hav'c now nothing more to do : The
Lotd is. he abac whh whoih l do Contract,
and bind my Will, having offer’d my fell’
«P 5 with whom finding favour upon this ac¬
count, 1 doubt not but I (hall be fumiflacd
out, for the difdiargc of that great Bufinefs,
Which I have fo much drfired to be found a
vigilant and frithful Doer of, according to

> - *• • tW

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c 366 }

the Gift beftowed upon me. O how doth
my naked Spirit wait, to go out clothed
with that Immaculate, and firft created Gar¬
ment, which may give me boldnefs to appear
before God, to fee him Eye to Eye ? If in any
defire, 1 may go forth into defire, it is this,
to run back into that antieat Degree, whcrc-
m nothing was found, but the undifturbed
Euence or the Deity. This I cannot but
looc back upon: This is what ia mv firft
Creation l(toed in; And now Lord' what
wait 1 for, but thither to return again ? To
this all thy Promhes do evidently point}
for no ocher thing can properly be laid to
be Salvation, or complcat Redemption, till
the Soul, thus clothed upon, Hull be found
with the impregnable Deity: Then it be¬
comes a Child again to Thee, O Father of
Spirits, of a right and natural kind; to aft,
and do thole moll Excellent Things, which
by fpctics of Revelation hath been feen.

Now, O God, this is the one only Secret
that I would find out, O tranfplant my
Spirit, even till it come into this deep bidden
Greuri, where I may fo Co-mingled be with
the Powers that God-mighty arc, that it
may be no difficulty to work Redemption
out all folly. *

July lO.

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( *7 )

July

io.

^nno’cintwm. My Bo *4 of the Hea-
VC ji y C , I f ° t ud ?*' Pri »t*A in June,
,63 f* . U *bt to jj to

reach the Afccnfion and Glonfkarioo,
through the Death and Refurredfcon ;
according to tbt True Proafi by the
Sprit Rivaled. ■

M Y Sp ‘VF ,™ th th; being taken

up, this Word mct and ® 1 \ C A

ic leif fcycral timet left I ftouId nof^ake
good nonce thereof living, /Vo* fBnj g

^ S ^’u 5r ; dl < * v >'**‘*'* «"//« rrlb:
lh ? x •» «7*f ri:a »j/J jeafrf « a ^,y v „p

** *"*•** a- »rib - s,* ./%£

t> Mna art dtfigntd. to he turned into. Then
appeared a wonderful Light Center, and a
great Q°cy dreamed forth from it,' and from
iut Glory a pine bright Glance of Light
dinA- IC 3 Vl,lai n PVY and cattle forth di-

hrmk. rii u wiwjotc monon, till this

an?, trom rIlc , entred m,

...: £QCa u food up. Qr*

ganical

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C >69 )

ganicai Faculty, and fpalce thus; I viB no*
sljand, f:r / fit J l am n 4 only a Living Soul-,
but a Sluickned Sprit , *t7;u lw/ , in a Stiritusl

**h * ref > •* J . t r S\ e , x **l ,n & *» thefrte Eternity •
As loon as this Wool was founded, 1 found
my Soul and Spirit became all Fired, be*
ing environed with a bright Element; fo as
though I perceived my Outward Mortal‘H-
gurc was upon me, yet nothing of its grofs
part 1 did fed but as if all were melted into
the Nature and Quality of a pure Spiritu¬
ality: Bui after fomc time in this Solacemcnt
fpent, there arofc a Qjeftioning, whether
this would hold as it now was injoyed ? Up-
on which, l Cud, O my Lord, wilt thou
Ubhliih to me this Glorious Liberty, which
in Spirit, Soul, and Body 1 do feel • and let
fomc others have witnefs in thcmfclves here¬
of alfo. j that we may into the true Ule and
Bcerc.fcol our frft Angelical Nature come,
and be employ'd only tor thee, O Mighty
Sovcraiguty. Then came this Anfwcr, in
great Swcetne/s and Power, laying, For this
very end l have railed thcc up. and given thee
°?y unlpotted Face and Image, as in true
Virginuy proceeding from me; and beaflured
that the wording Wheel which is flirted up
Irom the Abyfs of Eternal Nature, flu 11 not
{.and frill, till it bath finifticd the whole My-
Ircry of the Spirirjand Soul’s liberty, as before
any thiog of .Captivity was predominated in

Nature

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M ^ >

future: Therefore revive, recover the nfc
01 all your Angciick Power, chat your Creator
rejoice to fee himfelf in a fccond Crea-
'on,fo formed and brought forth, that in
'onucrful Operation you nuy go out as from
K>ur Original Fountain. 1 do well know,
U chou bright Dove, how little the Tranfi-
ent fight of this Transfiguration doth fctis-
he tdl thoudoft come to put it on as a fixe
Body i it matters not whether the Glory
break outward, as ct did upon my vifiblc Hu-

* ^? r c } c Earthly Inhabitants cannot
Well bear that Immortality of Light bat vet
venture to put on Light, as the clear fpotiefs
Garmenti which will make thee appear all
amuble, and of beautiful favour, tothepure
Eye of the whole Soveraignty the Deity:
but all inwardly. }

Then replied my Spirit, O my Lord, this Is
that 1 would comc to: to carry Glory and
Beauty of Perfed.on Hsddenlv, under the
Covert of this vifible Body, fo'as I may come
np to thee, my Great Lord, by fteps of
1 or y> which no Creaturcly Eye may fee,
,-i t j° n ? Efo&s and Confequents may con-
c . W‘th whom I have been, by wnat I
nuy bring forth in vifiblc thew Even Works
1Jt , n i°t> c ^cr can do, but the invifiblc at¬
tended Body, o how have I kept the Ac-

SM B Y f“> W “ ks - lod Days, with all

■bole Prophecies and Revelations, as in each

fcafoo

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C 2 7o j , ,

fcafon they were givcn ? crying ftill within
ibe their utn.oft tulfilling. I know nor, O
my God, what more to do, but to fink into
an Oncncfs. Where may 1, but there, find
the Exalted Body of Omnipotence, when
1 my felt fhall no:hing be, as Confurning and
Wafting to fitch a Total Annihilation?
Then will be my Triumphant Day: O Lord
Jefus let me it fee.

After this a Word came to the^ faying^
Art thou ready for this great BlrfTing, which
l'o long thou haft been purfuing ?' Confidcr
with thy lelf, whether or no thou haft given
this Omnipotent God, andFathen Credence
anfwerablc to his Power and All-luftidcncy;

( for I tell thee that muft be. lincc the Spirit
of Faith muft fiy away, and leave the Body
where the lmpoccncy of unbelief doth grow •,)
and fingly run thy Eye to tlieAll-treating P ower
of the Deity. And fo great and large as the
Credit thou doff give, liich returns will come
in, whereby a Truft will be given to you,
concerning thofe great Gifts tliat have been
locked trp in JthesAh's Breaft i who by his
Spirit is come to let thee know, that he will
Credit thee, as thou doft Credit him.
Therefore lip in thy Faith, tor it is no time
for thee to ftand wavering .* If God be God,
truft him •, who an bring about much more,
than vet thon haft confidcr’d to believe: For
in Him undefftaed where the Srength of

.

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C 271 )

thy Alraightincfs is ♦, look nor outward, but
inward in thy Miai, as that is moved by the
high Power, cither to fufpend, Quit up, or
*5* lode, and be free from all Bonds and
yubjeftion. This may be done by the 1 am
in thee. O might but this be diftinft in its
own tree Aft and Operation, it would nevet
tail-, whatfoever could be defired by the
Soul, fled away from its own Multiplicity
mto the Eternal Unity, from which it Wills
and Dcfircs. For then it is no more any Crea-
turely puttings forth of Will, or Defires
but it is God Almighty, and All-powerful,
who can never be fruftrated, as to what he
decrees with the pure United Mind. Here
lies the t rbclt Secret, the Soul mutt run back,
and be mingled with its full Matter and Et-
frr.ee, and move in that Deep, where nothing
can be uttered, nor i'pokcnBeing the Crea**
*j n B. Living Word, that brings forth won-
dcr.ul WorkiTOnfhip \ not needing to it the
Organ found of Speech. For that may hin¬
der Operation, and thofc Afts of fuperfrnfual
Generation : All which may beeffefted with¬
out any Organical Senl'es, or Properties of
the Vifiblc Man.

Thus you arc fiievrn to go down to the
deepen Ground ■> the Matter of which is not
to be par ailed with any thing that is of known
Martcr: For here was ReveaPd to me a great
Sccrcr, concerning the Birrb of tht Man-

Child,

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C v* )

Child, that is to.have Power over the Na¬
tions, that its Produ&ion would be after a
marvelous invifiblc Manner; begotten and
generated from out of a pure Virgin Mind.
This is Chii»'s fccecd Birth, which is to
know no mere Sorrow, Curl'c, or Death.
ChriH in his firft Birth was a Man of Sor¬
row, fullering in the Flqlhwith us, and in
us: Now his Birth in Spirit is on this wife
a pure perfect Sprit, Immaterial, unknow¬
able Matter; ot which the iranlccndent in¬
conceivable Dement giveth forth.. For as
thefe Outward Elements contribute Matter
lor the viable rational Spirit and Body; fo
the High and Eternal Element gives forth
matter for this Birth; and this becomes an
All powerful Body, which can go in and out,
and up and down the Earth, and no Mortal
can it lee. This is a firopg and potent Angel
tliat can do the great Wonders of God, from
his own Eflentiality; from whence this An¬
gelical Creature Hull aSt its part in great?
Love and Mcckncfs y yet hill upholding So¬
vereignty, and thereby locating the viable
impotent Body from thole manv Evil things,
which it is obnoxious to, whilft it remains
an untransfigur’d Body. For this may be
expedient for a Covert and Vail upon the
Inward; for. that would not be bearable a-
mong Mortals. B it great will be the.Glory
that through this Mortal Figure will (bine.

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and be illuftrated from the inward, unite d
Firft boca Will-Spiric, with Virgfo Wifdom i
through which its loft Omnipotcncy will be
recovered, as in the Day when Man was
Created in the very true Similitude of God,
Male and female.

O my God! this Eternal all*feeing Eye is
become the Seer, and Opener of this Ground¬
work, upon which Eternal Natures Fire-
Wheel mull move, and ftrongly wrdHeout
for recovering ; thc true antient Dcifick Spirit
.in a Paradilical Body. aiTuming and bringing
together all the divided Properties; fo that
Redeeming Love may go forth in the Eftablilh-
rnent of this new begotten and reftoted Image
attended with as great and mighty ibrribLe
Powers, as when the Word came forth, and
gave the Power of Produ&ion, laying’ Let
us make Man after our Image aad Lijccncls ;
and it was immediately fix

O thou Eternal Word! thou haft force
enough in thy fclf, to raife up this fallen de-
prefled Soul, with its more honourable Body.
Which Body hath its Prc-exiftcncy in the
Virrin Humanity (hut up, till thou bringeft
1 j that is with no other Hand entruft-
ca, O thouChrlftof God. but with thee*
jrom whom the Holy Ghoft, ( who this all-
opcmngXcy isj we do receive.

O ©y Cod! though Words or Speeches,
way not reach thee, or be prevalent; yet,
T the

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the Sighs and Groans which from the 1m'
prifoned,. Simplified Spirit fprir.g,, may. be
of force to break open the Principle .of abler
iutc free and pore Liberty. 1 cuncat ccafe
in the way and kind ofa Spirit’s Plea, which,
out of the more grols cloathing of Words,
is in Gbollly Language, which all ferret is:
For aflurarxr, 1 have that thon wilt hear m"
in that way- Therefore, 1 would feel that
t -Fiery Tongue penetrate, betbre 1 fpcak, this
my Natural •,. being only as an Orgamcal
found, fitted to the Internal Speech, of what
is all pure Spirit. Of this, ioraething I
know, bm much more Ogive me to know,
that i may hereby make my way to the Tranl-
iated Stare, where my Communion may in no
wife be debarr'd, nor the.juft ducDominioti
aud Power from me detain’d, being again
born into the Angeliek Order and Degree:
The opening of which doth frill go on, to
dear the Myftcry -hereof more confirm¬
ing^. : >

July 12.

T HE Word 1 *, even thatWopd which was
from the beginning with God. and was
God, is become a Spring of YYifdora,* and
Counfd unto me, and a Word of Prophefy,
.which l am to mind, and keep clofc to: For
it is the Biock that fallowed the Patriarchs,

Prophets

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v" *75 )

i rophctsandAporos; infpiring them with
i ruth, from the Being of all Truth. Which
pakc thus to me,'fajiuc, IX/J theu not know
how tbf Evrrlajiinf GVi hath cdlPd tbee cutpri-
mirily tt be an HeidSfrinfc from which flutf
Jjow futb a Mtnifirjik^ . 7S fay ^ a $ e a\

It™ •** rn+ration hath \';t fan?

aneretoreftand alohe, and do not veil thy
iclf uider any, who arc but in ftuded and
mtxt Gatherings-, though Love by Name be

^'° v ' ctm 3i, Kty underneath fhat hcih
, H ^ l3 . *5® manifold Imperfection, which die
LUcot Vilton an never take away. Thcre-
toreftay thou not uo^er that ihort and weak
Covermg: Viiion is not to be flighted, tho’
not retted in, but to be paffpd from to Erw-
d° n -, I here ts another Gate which 1 have
open d tor thee ? into which thou Mt enter,
and draw Mulurudes after, who nosy cannot
fx their way, it: is fo thick and Mifty, while.
tne\ doiticjcm thijjW oddly Principle, which
as Clay doth ftaptheir afeending Raa s from

which 1 do let tbecloofe, thit fo a&ually
fhou nuvf jofs into tlie New Paradifical
acavda>id Earth, which ] es us- thy Lord,
‘tutted, and there detn wait to receive
is rlocK% which is.'marAcd with anunechied

Yi!^, Jur* t ^‘ c ? rioc ‘pd&?mofalitrue
V iJipn, to be Engraven with this pee fed Ho-

, K .° r thp Deity. Look thou after Tim,
»nd lee jhenwbt will follow. * ‘

T ? • M//

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t

July 25.

A TrofbtJj concerning the P HI L A*
DELPHIAN SOCIETY: W&

a Caution concerning the Admijfton of
Member 1 into the Same.

T H E Word of the Lord Jesus renew¬
ed, and fpakc thus again to me; lhave
fought-out fnch as will receive and obey thar
Evangelical Do&rine, which lhave revealed
unto thee; and thou (halt be as a (Lining
Lamp to go before them, and through thy
Mouth I will Teach, and Difcipline them in
what they do not yet underftand : And they
(hall be Confirmed and Comforted, in what
my Spirit (hall adminilicr through thcr
And know that though the Beginning of
this Gathering be few, and of thole that
are difpifable, poor and indigent; jet of fuch
Hall be made the Jewels, which I will wear
upon my Crown, and their Glory (hall ex¬
cel, and out-(hinc all others^ which in a Baby-
lonifli mixtore arc Building, and Crying,
Here is the Temple for the Holy One. All
_ of which (hall and mud fall: Becaufe 1 dp
fee Counterfeit Gold, and Reprobate Silver

.brought

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brought it», which l will not heap," 1 ‘where I
^tenu io Power and Glory to appeaf * There¬
fore do thou thereof be cautious, and try the
Spirits before thou takeft diet* into this final!
Beginning. Let them be of found and per¬
fect Hein, and Virgin Mind, urtft^ned in
Love, (hone in Faith, for the bdieVing all
that (hall be Revealed, tor the Promulgation
of this Kingdom} whofc beginning is Purity,
Love and Peace, and. ending (hall be in the
Reigning Power of the Holy Ghoft. Let
Care be taken in this firit Foundation laying,
and fo forward on, to proceed in a pure and
naked Affiance, on what your Father in Hca-*
Vdn (hail in BlcfEog for your Inward a nd
Outward Man Slower down. And for this
tnd is the Poor of the Flock to be gather'd
Due from the Wealthy *, whbfc Traffickers
arc the Rich and Honourable of t&q Earth.
All which Glory die Lord h po-
fed to Pain, till they ftull offer it up^ Holi-
nefs unto Hit*, and therewith ferve their
Brethren. Therefore be wife in Heart: and
Follow what is preferibed id that Book of
Life, which unciapfcd is by the Kingly Lion.
Whofc Footlkpsthcuart to tread, and Se¬
crets for to keep, till unto his Kingdom ami
Dominion thou (halt reach. Therefote now
commit thy Way and Work to the Ever la fl¬
ing only True God* whofe creating Word
tit Power and Wifdom (halt produce a Glo-
T 3 rious

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fipus Wqrkpjanfliip: which no Confederacy
from envious Spirits flail ever make void,

5 hilc thou, keepeft upon that unmovcibic
cq>, where the Spirit of the Lord God
doth ouly awl, work, and move. By which
thpu.Qgit rind invincible. Strength, tp co
through.what thoa art raifed up tor.

The Si**: Or, iht rjrjcJiJical Bodj.

X Hcie Wofds were tfeafturd up, and port*
.dcred in my Heart’: But I uid thus to
my Lord, What Sign wilt thoa git'C unto
me, tftitffuch Great Thingsfliall be fSffitfcd;
J-finR f "main ftill like toothers, wearing
the fallen Image of an impotent State,' rhat
yctlieth obnoxious to Sufferings, Bodily De-
:: Poverty ar. \] cg -

ffilL upon ihe Father of my'Spih’t, that this
Gar men r of Rxproach might be Taken away,

O Prayed] crying, Abba Father, irbat iilitku

r e me, that fo my Title may he cleared up, for
go out trhb this CmrnJJttn f Stirelv A
mighty thing is yet to be Done, tfiar 1 havfc
not been actually yet wrought in to. For t he
which I bow, and tall, a: crumbling Dull,

before

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before Thee: durThis CretimzWord may
move onee again, both for tfeto Rwwuofr
of pure Subltahce, and Figure, that may
much more cxcciLihcorhcr, whifP m ffo-
dieted., Foe fo the Rdaplcd State rtt Thing?
doth ic now requite for Thee, Q^Bcgtnnmg-'
iefs Being: that lb Tho.f rmyci’t •■ttrctCrt out
the Eternity of thole iiigncr Degrfes «t CrO~
ting vOmnipotcoey, upon *■defaced Lump of
Mortality, to Immortalize it \ by fending 2
forccable Stream from Thy Deity* thar may
drown all of a deformed lrr. potency, Such
an Appearance of Thy licit, O.Goo, is both
nccicdand expected. And where wilt Thou
fallen that Golden Nail, that Deity in Hu¬
man Frailty may come once more to appear*
and-that all that may be called Ini* fomay
bcourwora through theGodJedfPower mo-*
ving therein} Oh! this is the deep and pre-
tious Tiling, which 1 do well know mult be
the Fountain-Swing of aa end Ids Blefling.
To which only I do turn iri! that lo l may
rife again as a blown Roly Bud of t!»c Deitv,
who ar rhe root as a Golden River rtiay it
lied. Tiien ftalluiVs Glory be renewed
This, is the Work which mod fccrctly IWould
pertue, God alone ho be evidenced, both
deep t».Ui inttncnic, i i hisowu unnixeuLite-*
Effence iilrorporating in me-, yea U> feelingly,
is tiicr<iu 1 may come to know, where W*

Scrcugtsbdoth lie, an 1 without fear miy iCt

T 4

it

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., r3

’-f forth, as a full blown Role, per fumed
strong with the Odours of the HolvGhofr
That lb the Evil Scent of Purtified Elclh
m»y no more offend fuch a rich Ointment.
W the Paradifica! Body now be fent down,
that all Brthly Savours may be bound down
through Thy nfen Life, O Sweet Jf.su?,
wh |c h never tainted yet could be. Such Grace
and olory let me participate with Tbte.

*he fame effeft I do Sequeftcr, and give
my felf all-free away unto Thee, O my dear
l' l J EL: As believing that Thou
hafl for «« Prepared, that mav all-

oowerful be to do Thy Will without Dc-
fault. This O my Jesus, do bur gratify
my afptnns Soul in: and hereby thou wilt
proclaim Thy great Praife in that Thy Life is
Mine, ind I am Th'w.

dugujl I 8.

j Vifon and Prophecy, fenced to me J. L.
to he made knorxm to them, who are to
Partake of the Fir ft RefmrreHion.

Hr*HE Eternal World opened unto me,

• J wherefrom I heard a mighty Trumpet -
Sound calling out numerous Perfons from ouf
fcf Ibis old Terrdlrul World, ro(doe into

thfc

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c ’ 8 > )

the Light-World: For the Holy Trinity
tad a lpctial Service for them to do, who
can thus furrender thctnfdvcs all-willingly.

A Secret was to be ditciol'cd to fuch: but
they were it not to know, till abfiracbd
from all Terre finality. Thru did 1 tee L
my Spirir cxluled, ana drawn, andtoafccad
as a Flying Spark : which was raken inro
a Coelcftial Orb. Then did I ice foetal Molds
all of pure Gold; ( for 1 was as a ftnglt Eye
of Light:) and the Molds appeared to me
of various Falhions and Sizes, being wrought
out without any Hand or Infirument. And
when this was done, my Spirit was (hot forth
into one of the largeft of thefc Molds. And
1 became in light like to the Glorified Fi¬
gure of my Glorified Jesus. Who ap¬
peared and communed with me, and fa d
thus to me. My transfiguration if upon thee,
end flail be vpn tB, that hearken to my Call ,
end fat if the Oar me at c f the Pell.. In this
Titneof my Transfiguration I had unfpeak-
able Solaccmcnts, and an open Sight of the
Eternal aud Heavenly Inhabitants. But wlut
was heard tnuft not yet be Declared.

Then 1 asked the Lord, whom tliofc
other Molds were preparrd for: And he
faid, For thkfd Spirit^ f*Mr can fly eray front
Time to Eternity. Then did l take upon me
to nominate fevetai Perform which I did hope
might be ordained hereunto^ and would be

Awakened

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r afte >

'^'^kcned at the Trumpet* S.xirid And
f fic Alpha and Omega Anfwer d me, Astithofe

‘■hja bjl} *jw>Y } / t/i j rtll ff hew t hey ere trim-
r*n? their Isr-fs^ an l- making ready berefer:
pefiit formant to tbie ff „. hefobt: But there
a f e S'*/, which at prefect d» htndrT

tbf.r Afeending Flrpbt. Tti there will be tt» Reft,
nUthrj hair C a!f them if: and their Rejiyetng
l ' /* }*f fe their Eirtijy Ijft to moulder awry
('ll [frife they may to be A n pels of the Refiir-
t LV Kn \ /W f*cb*nlj,be Inhabits of,the
New If rJ me to be troughs up. Fr n ot the
Purrfe and thug decreed Satiation U to bejmi-
jheJ, firft ta a N<mbrr fought out , a»dlinked to¬
gether in the united flrength dad force of l/JPE ,
Snktvlled by the Rredtbing Power of the: Holy
Unction. Who but theft fhaB go forth in the
Tr.tntfjg'.ir»itit>n, when fajbitn d according to
th fe Molds prtfenled u ud tbee: which will

a’! to be Angelical, to act God’s-mighty
Wonders, a* hie Wert bin fent forth tP enlighten
the rrho'e Earth with My Potter and Glory,
Jhiniag through y;a, to this my TrAmpet-
Sound fbsfi gh- heel. J*:n coming: J hum:
<nj toith irlrffrt arr thofr tabs arr mop

td mrrr mr.

I'. 5. Some futrher Difcovcry Wa s Jet
dlWn, trom die Body of the Heavenly Eld-
fh:nt eic.i maiding m% the Night alter*, this
held tbfflc Hours, ftrw.'ng where, and Ho*$

» «i HU

.

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( ?*3 )

nud upon \l’b:n ibis Great Change ibajld fuT-
thcf, come, tor the rdicrins ot -ft t ilings ji)
thc.Urtjyafe. Whithin its Tijnac hull to
t'iC Worthy be knowis.

On slu£ujl tbc i$ij> t; Si • this \vi> ihru Q
to tr»v. * .

< i^fugujl 19 .

The >1 i'ntjfcj.

T H £ Vifiqq ^hd Revelation the* next
. . NldrningtollO-ved mr, with a fottmeic-
my Trutnpet Sound, ‘Hear O ^e,

woo bt tbc Mi-cbiXfdtc\ Line and Off.
‘ tpring arc: For to focb this M (Tige is fan.
1 And ao i: thou declare, what the Strong and
‘ Mighty. G0 n will ratify For here is an
‘ Horn that is to. found, which will A«akc
\ R*J(p t he £X id. Qjrosi Dealt A Even
to 0 Slain Wiroefles, which in the Heaven or
Silcacc have many Generations lain-
Thetiuid a Bright G!orv unfi’dit felt* that
* might hear, and lee from whogi this Trum-
P* r Sound did come: Even from Him that
yi 1 ? and is yet more Glorioufly to be

i Jain tell ed. \ V ho cr cd to me: To u Jlt.rn-
tri?Jl'*tckfr > 7T X ] n {) f{ yttboli Jjji fee ? No
fioncr did the Word found, hut 1 fa W Two
wave Trees 1 pleading theipfclvj out, drop*

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f (*w.3

P' n 3 theTr Oil as a Shower of Rain. And

Jt Was flid: Thue fh iV / he Earth ht

frrn Spain with fuch Olive Seed, aeflail bring »j*
Anointed Chrills jB plentifully, tbit (bait flan*
in this latter Day up<n the Outward Earth, to
ajjrcfriite, ailmanloin the MelCHIZED^CJC*
Kirtg s.Right i wbofe Kirigdzm (hall [bread to the
rntk of the Earth.

t , hen '*’ JS there Three bright S«*s in their
iXnptc, fo as that they appeared to be but
Halt Suns in light-. And they wrought them*
* d'» cs out of tnc Cloudy and gained .toactlur,
dpd became one Glorious SuK: YVhlch L-
J>e.ircd with a rich and glorious Crovfn upon
fie Head of it. Then did I feel my lelf
wondafuIivCherilhed and llrcngf hened with
! r: ' ! P. Glory; that opened all the Pow¬
ers of Life, in an higher Degree fhan ev v cf-
And herefroni 1 was rtudebold to Ask, What
f as their Eclipfcment ? . And the Lord An-

jwefed; 'Tory <h (ignifie Three Days, in which mi
» itnejf's hate Ida Slain. The which time tny
^ thinkr. hath been under an Eclipje.
r> Jt rn'tr, animate it b_a-,wn to [urb, whom it
pity concern tkite with Me to Peign, tfat the
TVer Days, arc acccxtplifted, and the Three Mi-
hijlratienifitff meet in One at the Half Day, for
the fulfilling that which fo many fertteing A,pet
hate Ircpbefied of. fJowthU Half Day is datrn-
i~P: in which h to be U'.lerfloo l the full Height,
b the ttth’ Perfff} Day, where neither Erlipfet

*"• rt.r

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( 3*5 )

ntr Sun*jet Jbjll he faxed wore. la nbix.h

time l will by mfraifed iVttnftfes* mighty
fringe and nun el', tis Work i* the Earth , fuel
as ft hath nner been. And although Three
deal Winter-feafons bn; pa fed uf: n my Dead
WitncffeSy Tet, mm thy are caL'ed upm to rift
out of their Golden Molds, as miff terrible l»
/heir Enemies, and all Beholders.

Then after thefe Wards there was a Si¬
lence. Bat 1 moved to know farther, con-
^ c f™ D 8 r his great jqJ weighty Thiag \ and
.aid, Q my Lord Xeeiug 1 have loauJ chits
tar favour With Thee, to have part of this
Secret revealed unto me, nuke me to under*
Hand it more fully: Inform me, who thofc
Two WItnefles are ? ar.d what they arc tp
do when raifed up ? Then, after fame fpace
of time waiting, this Voice utter’d it felt*
thus, Behold me in my Glorified Hynnanilyl
Th^n did I lee an Human Figure Transfigu¬
red into a Body, asaCryftal Glafs, l'cndnjg
.from all parts of its Body flames of Lightf.
Which was the Flowing out of the Deity
from the Glorified Humanity. Then I had
a fuffitienr Proof who thefe Two Witneffes
^cre, and botf, and where, and in vhem they
f lhouldI be manifidt firft, which is yet to be
Kept-Sealed up. ,Only thus much to be
made known, that the Mighty Eagjc from
Heaven is already fo far Dcfccndcd, as re
diatcfl Two Eagle-Birds that will figure oifr

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c 28 6 )

ikic two Wimetres full: andbeasthetwo
•dropping Olive-Trees, that will multi ply
Christ in the Earth, ‘in Iris burning Kay
of L>eirv, in. a glorious Hiimaniry. That
(hall a hill and mighty AYirnefs for Got>,
througJio’.H the whole Earth be. Bvenfinvrr.
at Thouhsifll:^ Url JESV.

Aticr this there was revived, and repeated
a molt important that had lyccrt gi-,

vrn a coi'.lrdcrabic Time t^fere, by the Spirit
of WtHiom*anri Revelation, lor the lake ot
all thole who are waitmgfor the Rcfurrcfli-
on of thefe \Vltncflts. W hich was to bewa re
of the Tempter, in relation to the Hope of
inch a Transfiguration id fee ; to avoid all
elevated Aim's, all Delons that are not dear
and Tuftituble In die Eye of G o d ; to make
no Ternft and Conditions, with Him , 10 ic*
jote in the Grots, and in the Dying Mirks
«jf Jf. fits ; to link down into the molr
nitre and naked Kefignanoti ; and to ketpflill
upon that fo; even jn rhe inidU of PjrjJifual
lin'hAmrttf, as thc-Serpept evght nor creep in
ro 1-ta.eivr, Bcguil, and Supplant. Whereof
jomc prelhnt lolfaneerwcre Hereupon brought
to obfcrvarlon, for a Wronger Impreffion of
the lame. And after fop.- Things qf a par-
riailar Nature, that muft'in leercfv berefer-
,vrd, a' it. •>ff exprefs Charge was given for
all Watchfulr.l’ft,' and Prudent Walking, ay
■ a th : s great Alt n>; ; tharlb the Fall of one
.might ^2 the Riling of another.

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T—----

C M )

• I I ■ • *% f! • «

For thoH jlf> vile lute tby Prizing Day -•

But this pidH be after another lv^

And it was flgniflcd to this vehement In¬
quiring boul, oy her Lord, how that as
“ She had fought, and dcligncd to have a
“ Truft out of the Eternal Principle of W'i/-
<c by Real lmpowerings from the Holy
u Natural Birth of the Holy Ghoft in her:
t: So her Choice lierein was Juftified, in that
“ fhc had knocked at the right Door •, which
/ c if in vehement Lvie ana Humility Ihc per-
£c i'ucd, lhould be open’d, and a Treafure
<{ flow thence. Inch as no foregoing Age
tc hath known. But the Faithftilnefs of the
<e Bridal Spirit was all manner of ways to he
“ proved. [For the Word of Cauti n confnlc
what is Regirtred upon fhc iBtf> l>av of Ja¬
nuary, in the Year MDCLXXVH Vol. H-
P- 37-1 1

November j. i <58 r.

A moj} High and F avriliar Enlercourp ,
betwixt the LORD and the Spirit
of the Br ide .

T HE Lord Jesus, to whom my Re-
Count is (fill made upon every Occafion,
v • ' ' having

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C ’83 )

having put * Privy Key into my Hand i by
this 1 came to open rhe Secret Cabinet, where
the Pearly Jewel doth lie. The Sight ana
Handling ot which doth exceedingly rejoice

mv Heart. 1

Oh! when my Christ appears, ao a
gives me his pleaUnt Voice to hear, my $pi.r«
and Soul enkiodkd arc into a Flame- And
trulv no plcafurc 1 have, but while 1 fit un¬
der his Shadow, and drink his very Lite and
Nature in: that fo l may another Spirit
feel. And thus was 1 carried into, and up
unto my all-admired Glorified Jesus, fit-
.ting before Him and talking with Him about
the SjfFcringCloudy Day, which I with ma-
ny others, yet do walk in: Who tor the
.Glorious Break of that Bright Day have look¬
ed, and Watched for. But, behold, this
black Night is not yet fled away. Much al¬
ter this fort 1 pleaded with my Lord:
Humbly demanding why He moved lo ilow,
while Time fo fwiftly doth fly away. O how
little of thy Power is madie yet for to ap¬
pear! No Holy Ghoft is yet defended,
-God’s great Wonders for to dilplay: aud io
bind the Prince of this World, that all who
of his Kingdom arc, miy be that up in a
Tormenting Impocency * being by 1 hoc U
•Christ, in thy Saints, over-fwayed. U
delay nor my Dear Jesus: but come thou
fj&r. avray *, and lay to all Quarters the

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Earth, Give up your Doainicns unto as I
Ti3sw in a Creaiurtiy Form do a fain apptar\ but
n ot without great Power and Glory: Othcr-
wifcScourgcd, Mocked, and afrdh by all Cru¬
cified wouidlt thou be. The which reproach
furcly, O Chrift, fromThy felf thou wilt take
away bythy lecond Coming-whichbr jr.e look
cd for is: that lb out of, and from thL, World¬
ly Power 1 , with thcr ell of thy oppreffed Ex¬
iles, may bedifeharged. O my Chrift, a tho¬
rough Work I know at this thv appearance
Thou wilt make. Who is it till Then (lull
know a total and full Redemption,8c a Reign¬
ing Lite, with Thee, overall this vifiblc Prin¬
ciple » Oh 1 my Lord, how many Cries, and
continued Groans, from the Embondaged in
Mind, in Spirit, in Body! Shall not the ur¬
gent vehement Cry of thofc that are Lovers
and Waiters for thy Appearance, enforce this
Gift to reft upon them: that they may de¬
clare, the Holy Gboft is poured forth, for to
Do and Aft in a Created Form, in uniformi¬
ty with the and the Ssn? Oh! now
whom (hall this be fried forth firft upon ?
Tlut pretious Tcwcl, which Thou in (b many
Ages haft in Thy own Power rclcrvcd, upon
whom (hall it now be conferred ? None can
P T ;'ck it out of Thy hand: Where Thou
wiit it (hall be given. But this 1 know, my
L op. d, that fomc one particular Daughter
of Sion , the Dominion (hill firft come unto:

U Whom

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Whom Thou wilt adorn as Thy Spouie and
Bride-, and the Virgins her Companions,
hull as the Friends ot the Bridegroom and
Bride greatly be impowered, andmoftGlori-
oufly Dignified. Many I do fee that arc of the
Children of this Worldly Captivity, do now
Hand before Thee: and t my Jclf among the
Rank of thefe do Hand. All of cs waiting
for to fee, where thou wilt fix thine
Eye as upon one fioglc Per Tonality, who
may be Impowered to fet all her Virgin
Companions free. O my Lord! my admired
Jesus! 1 cannot, I mult nor, prclume to
challenge fudi Angularity of Love, as to be
chofen as the Rtfrefeaiathe of thy Mzuni-Sion
Bride: that the Birth which Itec is from all
Sorrow may be brought fortli, for the in-
crcafc of a true and right Angelical Holt.
Oh! For this Thou now dolt view who
molt fair, and oimcly, and of a pleaiant
Favour is. It is nor any of us can chafe
Thee, O Great King: Thou art in Thy
Royal Liberty. Therefore all-meek and pal’-
fivc I do Hand before Thee. But yet withal
there is that vehement Strength of Love,
which goeth forth from my Heart as a Fire-
Ball, that may invite to a remembrance of
me. Thy Sick and Wounded Lover. Oh!
Shall I Out with the whole and inward Se¬
cret of my Soul unto Thee; and plainly tell
Thee, even Tire, inwhom my Spot fo ardent-

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C 3 9 1 )

Iy lovah •, tbit if Thou doft not condefcend to
Eternalize me into a Spiritual Marriage with
the Tri-unc Deity, 1 dull pine and dye to
»jl content, quictncfs, peace and joy- No¬
ting will, nay, I Cty nothing diiif Comfort
me, but an exprefsand folcmn Alarriage with
Thee. Omy Lord, if 1 may be ot accep¬
tation upon this conlideration, then pits
Thou thy Proraife: \V hich may for the pre-
fent both revive, ftrengthen, and flay roe,
till all things be got ready, according to the
Royal Sate of Ihee. who art the Great
Jeruf*ltrM-Kin%. For l am not ignorant, if
that Thou Quit agree to make choice of me
for thy Coe left ial Bride, a new Habit then
mud be provided for me after the Degree of
Angelieks, that all Glorious arc in the Hea¬
venly Places, as redeemed from all Tareftri-
aliry. Something of this high Qualification
mud proceed, and go before as a Significa¬
tion of Thy Choice, for fo nor a Conf.in-
£tion. Therefore l do all this mod humbly
Implore, that (after this Spiritual Order )
Thy Bpoufed may Adorned be, in tlielc
following Particulars: That (he be the meft
Wife Holy, Meek, Patient, Submilfive,
Obedient, Faithful, Loving, Felting One;
obferving all things given by way ot Com¬
mand from Thee, O dear Jrfus \ that fo I
may come to excel all in this kind of Beauty,'
Perfection, and GracefuUicfs in thine Eye-
11 a And

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And truly I ftudy thus to be, that I mav win
m thy Heart unto me. I will not denybut I
have this Love Delign upon Thee,, O thou
Glorified Jesus: And whatever it is that
licth in my Power to get, and com pa Is,
winch I do judge may be taking-, and plca-

fing unto Thee mv Lord. I RdMom.m-

tnat l could pais through Seas, Rocks, Moun-

c ? Iuvc m i

Fill of all Joy and mutual Convertation with
Thee. O what haft Thou done thus to draw
the wade Srrength of mv Life into Thee’
And now that it is lo, Hall 1 not find fpace
m I hcc, where I may iaften thefe Golden
Cords ot Love; that I may bind Thee unto
me, tnat thou O J e s us nuieft be held fo
talf, as to lav, and cry our, that pure cball
2*1™ Conquered me, and I can i:o longer re¬
fill the Uze-rbdence.

O do not l hear this Ecchoing Voice,
laving. She hath caught me-, and / am men,
-«*d prevailed upon, by an bumble, incekCcr.flancy,
that mould not murmur, nor be pettifb becaufe of
Drtdy.- Nothing like tbit to break tbe tray.
Tbis is tbe Key that xiUunlcck the Ever!a fling
G<ite, trbere 1 may giveforth Treafures and Gifts ,
to let thee knur that among aU the Children of
l. e Captivity tbo* eh: fen art. In Faith and Love
txcell therefore : And go on to perfed thy oU

beautiful

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1

C 393 )

beautiful PerfeSi-.n. Fir yet ntzre Graceful
Things are to bt aided unto tbte: Fcr great and
rrcndtrful Matters trill be exfeefed fr-M fuch
U P t} be my Head-Bnle. Therefore
(liith he, who is Faithful and True) more
ExcellentGlcry auft be ghen unto thee-
Ah my Lord! 1 know it •, and therefore
do waic for ir, even to be a Mccunorphofed
Creature in an holy . Tranlparcncy. But
from whence mult this come? Who mult
raile up fuch a rare feamed Piece > { A Work-
nunfnip this mult be indeed i That which
will manifeft a much deeper Wifdom and
Almighttnefs, and peculiar Love, Grace, and
Goodnefs than hath been yet known finer
the Fall. O my God, when wilt thou let
afoot the Beginning of this New Crcarion ?
O who Qull be the Firtl Subject of this Kind
which Thou, O ail pure Ccelrftial Stone,
wilt make Projection upon ? For I do know
Tiicc for to be that high Tin&u-
rir.g * Sol, whole Fiery Streams rhu/° f L /£
arc lb penetrating, that all grols ^ cl
and courfc Matter, which Thau o? r* sSu
pafleft through, turned is into a
hoc and tranfpatcnt Quality. Ahmv Lord,
how do I long ro have it fo, tiut my Soul and
opirit may lx; Thy t Venus ,-k.,.' • .

Dhise: Who great Power *» *<•.*:>' TtfX-Zsc*

ot Lovc-Attraaion may have;

J*y**.f£ it* la^rt jrts 1 tie SU K» kai lU jeerrd-

*£f)y **.* & ttd tone.

even

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C *94 )

even fo great a$ Thou mayeft be held fo
faft, as no more to parr, but become as
one plealant Flame. Never flail 1 think my
fc If lccure of Thee, till Thou (O my Lord)
haftdiffoived me into Thy fclf. And fo 1 fliall
know nothing more of Fear and Jcaloufic:
Becauic of that high Tinging Power from
T hy Doty. What elfc is thi? but the pure
Nuptial Knot: and asabuming Saphirc-Scone,
that contra&s many Spirits into one ? O
my dear J_F. s u s, do not think to take up
Thy Reft in Glory, without me. For now
fo wrought I am into Thcc ? that it cannor,
nay, muft not be. For is it not Decreed,
that Thy Ele&cd Bride, whom thou delighted
greatly in, fliould ever be with Thee : And
not only behold Thee full of Grace and
Glory, but alfb receive, and participate of the
lame with Thee. But what if 1 fliould be
Anfwcred, I am in fuch a Worldly Principle
and Bodily Figure, as cannot be capable ot
that Glory, in which Thou appeared in the
Mcuxt-Si:n Kingdom ? O ray Lord, for this
I know the Faith hath put no Kcftri&i'
on upon Thee: But thou ftandeft in Royal
Liberty, and canft bring down the utmoft
Degrees of Glory, by mxnifefting Thy fell
in mv Mortal FlcCh; there to redeem from
iir C «^‘ n ^ 7 J^y Righteous Nature fpringing.

.. “t ( not Thou tnusSan&ific me with Thy
iar, that the Glory of thy Power, Wifdom,

Goodnds,

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v' 2 95 )

Goodncfc, and moft Splendorous Light and
Lwc may all fend forth (as in an united
Body) great Virtue, Strength and Power;
while in a viiible, mortal Form'- that the
Glory hereof may be much more marvellous,
as they work through fuch contemptible
Earthen Vcitels. Sure, O my I k $ u s, Thoit
wile work fo ftrongly and violently, as to
make an abundant Entrance into the very
Elfcncc of Thy All-glorified Nature.

December 18. 1 6 81.

TU Efc& of a Souls vshesnent Loise %
which enters into the Deep Centre ,
whence Love bed its firjl Birth : which
is in GO D.

N OW, Replys my D*ar Ikkc ivtl^ fiy-
t0 thou art now come as a

rlying Spafle, and an A fending Power :
which no Spirit, nor Angel can dcrcS; or
drive thee out. Know thou, if I would my
yet 1 could not from fo great a Force of
L ° v E Thou lull befet the very Hea-
vens where 1 do dwell, with fo ftrong a
Garmon, that the F a t H e r willcth that I
mould be Delivered up as an only Love-prize.
Seeing thou haft thus eagerly puefued after

U 4 nie.

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f 39*)

me, fctislic thv fclf that I will ever henceforth
ihmc be: Nay, thou lhalt cumnund me,
with 2J1 my Riches, WifiJom, Greatneis,
lower, and Glory. Only mind to keep thv

S a W’* .**» chaftSpoufe unro

Me. ..II iccliblc Objeds and Things that
arc betorc thee, do thou run through, and
pals away j r0 m: that lo thou nuyelt hold
me tor thine own, wholly immerfed into
e . pint i lor a Conjugal unity, and an
holy pure Freedom on each part there may
be. Through which, O Soul, thou wilt
taM kdHalM. to hold in with any
Worldly Thing, which doth not agree with
me. W hoam come to link thy Heart fo lafr,
as tlut nothing ot the Serpent’s Craft may
alienate: But lo firm and true it Hull be, as
is betw.xt the Father and Mo That thou
mayeft know the Father loveth thee, and
willcth 1 ftiould unlock thofc lccrct Gates ro
let thee in, where aU thy Walks may be
plealanr, frcfli, and green: with the High-
hom for to be as FcUowSAfodatcs unto
thee, being the Heavenly Trainthat do fol¬
low me, among whom thy place Hull alfo
be.

Mount, O mount, and Fly .• and over all
SSV^natures, and Things in this Lower
o ate bride. Come up to me, I fay: and
unite With my Power, Wifdcm, Love, and
1 4.it;. Anu that fhall be as an cncompafling

Hotf

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C 3 97 )

Hoft about thee. Take, O rake, and thus
freely, what is Mine: For by tlutCac'-cllbl
Marriage entred into, it is become all Thine-

* Now pal's thou, and look over all thofc
hard Winter-(utfcrings, tlut have befallen

* thee, in conformity with me. Callup, and
that always icy Rifen Lite hid in thee. It
is not to be cnilhcd any more. Remember
vou arc bur tranlicntiy in this World to be :
lour Home is with me, appearing and dis¬
appearing in the Body Corporeal, as ocealiou
ihall-bc ritted out to aft and do Wonders,
Inch as Ihall confpicuoufty Gloritie me. For
which cud the Figure ot an Human 3 sdy
yet upon thee is to remain, that Inward Ma-
jeftymay (hew it fell, toover-doth rhe vile
Face of Mortality with impregnable Might,
oyer all of That- which would that Ap¬
pearance flight. For now, O Bridal Spoutc
ot mine, confidcr with thy felt by whole
Side thou art to lie: And what Degree,
and State I thy Lord and Husband am now
in, that have taken thee into my Bofotn-
Love, my very Heart for to dilclole. 1 am
no more to be reckoned as a poor and de-
lpiled Christ, a King without a King¬
dom. No: it is far otherwife. TI>ou (hali
this both fee, and know: And of the fame
Goodads and Glory with me enjoy, in the
vifiblc unity. Which l would have thee"
keep up thy Faith in. Then (halt thou have

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c 2 9 d )

^ L, 6ht, and

few&TfV. US' r hcrc Rcdc 4 rion

thou flul t find a U about thcc, as onc £ vcr .

Jalhng Love-Joy, for the New O&U-jabs,
to be Sung always. 7 j

1698. Upon theRccol-
£!iS? ecand moft Intimate E n -
b«wixt my Kingly Bridegroom,
and his own Virgin-Spiric in me, (which was
°t that ftrong Magnctick Power and Force
as 1 could done lefs than recordir, fo r ’
private M'mcrsnJum, that I did referve it \
™ .nonthinking to bring it .rirolgl^
Now after ,hc fpaec of S?venter, Y« r V
fjf' “ Motion in me, after feme

, b > teafon of the Singularity there-
of, which might be a Stumbling Block to
- am ftrongly inflated, to per
mit the going of it forth at this Time: Bc-

2*3“ V cr £ cd 10 mc > in a Pro¬
phetical Spine, that it ihould be for the pro-

o? k fufh up » and fta rp«^fog

of fuch as Predefonated arc to become jointly

\fcnTwJ* £* thc "“SPB op of this
L'*5' n B n d 5' P° r , ^ny Hi re-Stones arc
hercoy called, to make up One pure flamfnr

afem r M C ° a W' 0n , Wi,h 'A W "o1

FmiWi C ja L< ^ vcI T* _^r rhe fame
™? 3t ‘°? sand Out-flowing Powers, experi¬
enced and witneflcd, that have been men¬
tioned

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. C *99 )

tior.ed here, arc not to be appropriated to a
Single Peribn, which only may lland for a
Precedent, for to give aiTurance that the Lord
Christ is as tree to let out Himfclf in
this way of intimate Love to Thoufands,
who of good will and vchcmcncy of Love
(hall be after this manner drawn out unto
Him. So according to the Scope and Intent,
why this Secret Thing hath been Publilhcd,
let Impartiality of Judgment hereupon pafs.
I commit, and reft in the Cojufel and Wif-
dom of God, who foreteeth only, what
the blue of all tbefe Manifeiiatious fnall be:
And who would not have them Sealed up,
bccaufeof His Day, which fo near approach¬
ing is, for the Emifion u t this lame Spirit
Vlnivcrially.

•4

Divine

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C 5CO )

T

Dirine Openings of the Year

MOCLXXXII.

Tt, firfl'f January, lei„ s Nm Tc.rt

Day.

Remarks upon the Old Tear.

W ^fr^r i n ^ rd G ° D Almighty hath
after lundry ways and manners aD -

peared for me: as to the Incrcafe of a S$.

thr U [ St r ^ ant * opening ways For

l ' ot ltout > to own Praffe, an d

b eat advantage to my fclf, and others, in

n'nn^J- 0 1 HC ^fompIiQimcnt and confumma-
«on of the full Proofs of the Spirit’s and

wS andTK pSTJuTl (which R cvcalcd
h£’J ? PubhQicd hath been;) till all fuita-

bieneGthcrcnuybefor Marriagcllnion with
£ W-H then Solemnized will

be, with an high Angelical Shout. Whence

?hilp nKr r JS J^ C " Vcn ‘)' Hoft wai Go forth.

^ that nov^fo polluted is,to fubduc
andcl a nfy : And astheOffcring of the Lambs
nr^dc, it topoffcfsand rcplenilh.

^teat Goodncfs hath followed me tin's

MrmAr; I ,ch 2? s kc 9 up in a thankful

Memorial to my God, for the largcncfs of

nis favours towards me, as who alone hath

minded.

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( 3 01 )

minded, and looked after my Concerns. And
as to the moft weighty Point, which is to
keep my Spirit up in the Afeendhtg Morion,
and Works, in which i am to proceed on ftill,
m the Power that is Daily to renew from
the Holy Spirit of Jesus*, herein am I all-
tully fixed and confirmed. And although
1 ha’, c been under feme Probation by my
Friends Remove out of this viliblc Mortal
Figure, who for Ten Years did concur and
uand with me,- in purfuancc of the great
i htngs of the Kingdom *, yet, 1 doubt not
bur the toft of Him will be made up to me
manifold!). And my Faith is that he was robe
Removed, and to give place for fomc other, or
others, ih Spirit to (land in Ids Room, and
to hmth whac he left to be pcrfr&cd. Foe
the which thing I am waiting upon Thee, O
Infinite All forci'ecing Wifdom, to (hew and
rffcdthdeenfiriog Years that arc to come:
1 hat lo I may trcaiurc up more of Thy great
Goodnels. For I have large Expectations
from I bee, my God, and my All-laving
J e s o s. And feeing it is fo,' well may T
follow Thy new and living Track, and keep
l? That which Thou haft entrufled with me.
i'or have 1 any other Gooduefs from which
may, or can, flow down the BlefHngt ? Jsfo:
none forcly. I do deny all but wbac (O
God!) cometh from Thee only: Thou art
my growing Revenue, and Riches, and Daily

Income,

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C l°* )

Income, which I do live by. Therefore I
will not Thoughtful be, fo long as Thou
wilt be the Multiplying Grain of Faith in
me, in which will coofift my fignal Blcffing.
A Gift it is all great and worthy of Thee,
who the Father of my Spirit, after fo high
a fort, art. And fo anl'werably to thy glo¬
rious Power and magnificent Greamds thy
Gifts are. O how highly prizablc is it there¬
fore to become wholly Thine, Bom again in
Time, as it was before all Time, in the ancient
Paradifical Purity, where nothing of Sin was
found 1 O Blcffed State, how greatly doth
it revive me! When lean it believe, it (hall be
lo wit h me. O . Lamb of God, Thou wert
for this end Slain, that thy Blood might be
town, fora Sinlefs Lite to get up again. Do
Thou but this ctfcft for me, then Thou a
Mighty Saviour will approve thy felt indeed.
And although it is not fccmly for me ro limit
Thee as to leafon, or to defire it may be
this enfuing ^ ear, luch a change for ro fee
as my Soul and my Spirit immaculate made,-
( as in thy Perfonal Humanity ) yet, lure
this could never come too fodden upon me,
as to find an unreadincls to enter herein to.
For nothing fo dearly valuable is, as to be
Eflcnccd into the Nature of Thy fpoclefs
Purity. O Come: and my Salvation all intirc
and perfeT be. Let me fo know, and fo fed
TJice: Then doubt I not but the

-

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, ( 303 )

Works will follow me : which from fuch a
n ^. ^od^lhzcd Life 1 (lull be enabled to
£« forth and do. For I VifdtntPs Spring will
8>ve me to know my Time, Objects, and
1 lace, for ftrctching out Thy mighty Hand
of Power on Subjects, fitted out by Thee, to
proclaim that indeed Tby Kingdom u at Hand,
anl Tby Potter « raifed all things to commend
nbelbtr in tbs Heights Above, or in tbs Depths
Beneath . O my God, for this 1 (ball mole
elofely to thee cleave, and keep a watchful
fcye, to fee how this Year alio thou wilt
mo/e, and make ray way more near unto
rhcc. And tlut 1 may perceive the Ground
1 Hand upon is firm and fteady, to bear m-
up agaiaft all Shakings of the Earthly Mould,
my liable Rock Thou art: with which alU
clothed and fortified let me be, that no Fear
or Terrour may touch me-, but 1 mav walk

in Thee, O impregnable R^ck of Agi ^s

a running Charkx let thy Spirit be in me.
So come: even fo come this Year enfuing,
and with me Abide, Lord Jesus.

February 5 . 1682 .

Remarks made on oty Widdoretd State.

■pR-om Year to Year, fince Mr. LeePs De-
J ccalc, this Day by me Commemorated is.
ow the Lord my Maker is my true Hus¬
band:

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C 304 )

hind: in whom great Joy and Solaccmen: l
have found; and therefore for no other I can
ever be, finer the lois of my Outward and
near Bofom Friend. But this Acknowledg¬
ment in particulars 1 muff give, how this
^ car my God hath in many Circumftanccs
for me appeared, and hath more than Ten
Thouland Relations made up to me 5 in vari-
otts Providences, that may draw forth a con*
tinued offering of Praife. I have been in the
Outward Widowhood now Twelve Years:
And I do count my Age to be Eight and Fifty
Years. _ My Days and Years have run fwifr,
O mycjod: But I havenot>ct feen, noram
c P*pc ll P Degree of my Eternal Na¬

tivity, that hath been (hewn; that true Elder
flip, which may give me place and pofleflion
with thofc Elders^ that about the Lamb's
Throne arc in great Glory. For the which
growth and degree of Unity, let me yet live,
it tny Will ;t be, to reach to that Great
and Golden Age; in which Death mavfwai*
lowed up be in that Spirit, from whole face,
prdence, and power all of Mortality away
muft fly. This I do fee, as 1 do look into the
Gla(s of Eternity that opened hath this My*
ftery. O fwcet Jefu ! let this Day appearto
be now very nigh.

June 6 •

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TV tffcufji K iigy

- HjO f:J;

C ontending for the Fa ith, I taw a Gold
Rang, whh a Prrti .nu Stone fee in it <1
which was given to me. U potr this conlide-

ring in my Mind, ir w as nude oar how
this was the Ring of Ail preriowi’faith :
which I was to put on a 4 a Pledge from mtf.
Lord and Bridegroom.

I Did feel mighty P alls and Drawings of
my Spirit to the up; per World, where with
my Eternal Mother; a nd Virgins of an High
and Holy Order, Ifoi ind my Superionr Angel
‘V! liberty, fb- ; an internal Dilcourfr
with mv Princely Shi .pherdand Bridegroom' '
there alfo appearing \Vho laid to me, that
1 was now taken in to an Eflcnrial Commit
nlon, and High FcMowfhip, in which an or-
tercourfc might, hf; entertained, for Commit-;
mea t ion of w> jnd crfol Knowledge, relating
r , X M cw C .rrat jon. For thiscrid, laid He.
|f l T Spirit an d Mind is called away from rhft’
to' attpid and drink in, ,Yhc
\yordsoi \Vifdom, that fo rniApledorr her
{i;iye Beat/ i of Light t hoh‘mayefr be, dfaSr-' 1
X ir.g

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i ' 3 oS )

ing pare Breathing »sof Life from her Central
Deep. Thus thou wilt her true Similitude be,
fo enabled.? nd mad c ftrong in Spirit,as to break
through tfut Gate tliat letteth into her Prin¬
cipality. Which 1 lath not been feen or un-
derilood by any, ba t by them, who in vehe-
hementLove hcvefc er fought: So as to find
where her Pearly Tr eafiirc doth lie in Secrecy,
But this 1 (hail tell to thee, both an £)<■,
and a Key required a re: The one to pierce
as deep as a Deity ; tl xc other to unlock and
open that Principle, t >ar of which the Won¬
ders mull be a&ca fort h.

h&T, whither will ; tea £j, er fly ?
liit mt to ytu l Vigb l

Doth not her riling S tar direct you to turn
in; and fink away, and make your pafs be¬
yond Nature and Creatui c; till you come to
the cndlcfs Bounds, whet c all lovely Varieties
arc to be found and pofli ■fled. For it is the
Father's Will, with Alim ^ you fhould not
only in Wifilom’s Glafs tl.’cfc Glories ad¬
mittance have to view, but th em to Inherit:
Yea, in that Degree as to gi*vc; and confer the
fame upon the Worthy, that p. roof do give
of a Birth-Defeent from a V irgit. t Mind.

LI non this free and fwcct Cont. crcncc with
my Lord, the Latitude of his Love and
Grace was fuch, as I more than am izcd was,

: **■ ' that

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C 3°7 )

that with fitch plainneis of Inftru&ion I
Oiould be followed ftill': and receive tocom-
municatc, and bequeath to whom i would.
Allchis I did ponder well: and could uotning
left do, bur cat thefe Living Word:* down,
that in Onends I might be with this great
revealed Myftcry.

i September 3.

T H E Deep Myftcry of my Naturalization
in Wifidom’s Principality, is by her Key,
that hath the Eye, is now unlocked anil
opened; tint fi> all meet my Spirit may
be made, to enter tain its Princely Bridegroom,
as rifen from the Dead. For we being Bap¬
tized Into the Death, with CHi is t; He
is as one begotten again from the Dead in
us: and to is railed by the Qjickcaing Spirit
of the Father. This Spirit doth cnvignrarc
his Soul, and mount it away: And Chnft be¬
ing in Perton already Afeended, and lat down
in Heavenly Places, and having by his Life
quickned and raifed up the Soul, by a (troag
and vital Power draws it up to Himfdi.
Which is Afeetfion. For he will take his own
up to be where He is.

When it is come up, it is foi mmerfed and
interwoven with the Spirit of Chrift, in his
Glorified Petfon, as that his Glorified Body
X a becomes

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becomes our Covering v He in us, and we in
Him. Which muft he. the Character and
Mark of our Naturalization into the Holy
liland of Wifdom's Principle .* thatil in Spi*
rit am often nude to lee, as taken into this
high Effcncial Communion.; (> , •

All which lies invifible, and not teen to
the Eye of the World: but is a fccret Tran-
faftion of Spirit betwixt Chrift and the Soul,
Afeending and DricaxKng j and this Unity,
and high Conjimetion, by continual Excrcitc
in the spirituality ot the Mind, may drive
it felf fo forth, as at lafl to make the very
Outward Body to Ihinc, anfwering to C hr id’s
Transfizuretin. When he thus to me ap-
pcarcth, I Ihali be like unto Him, receiving
Glory for Glory.

Why therefore dclayeft Thou,: O my
Lord, thus to appear, that fo after thy
Image 1 may Awake i OJt! make halt Thy
Words to confummace, that unto Thee con¬
formable I may be found, thy Nam; to bear:
As it bchoveth her whofe Spirit unto thee
now Wedded is. So fhall 1 Naturalized be
among the Inhabitants of Wifdom’s BlciTcd
Land: and that all-Golden Key obtain which
dull make tier Treatises open (hod.

Stftemter io.

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September 10.

T H E Gate of this Heavenly Principality,
that hitherto foihut up hath been, now
daily tnrthcc opened is. And it is fliewed,
Hew the bnrrg tti iJe m the hnxoe Aitf f ib/?*rfs
of co-i), implicth Command, Power, and
Dominion, and an orderly Subjeftion- of the
whole vihblc Crcatico, to the nivifiblc Spirit
in Man, that (from the Deity imbreathed
thereinto,) the Maiefty in vilibility was here
to reprefent and pcrfonatc. Indeed, God
being Severaign, and abfolute Lord and Go¬
vernor of All, Mad could hot bear His
Likcncts acd Image, -without a Power to
govern, and command All thimts under, and
in Subordination to, Him, as a Vice Roy un¬
der the Great Kingot Kings. And when it
wasi&id tltat Man was made in the Iaa^e and
Likneji ot Go d, .this, doth to us imply,
that be was Per feft andGompleat in Himlclt,
and fo. needed not tef have recouslc to any
Creature withoat, furttr pert eft and com-
rlcac his Enjoyments; as God is perfeft
and complcat in Himtelf. Theixibrc it was
latd^ the Firft /l&m was both Male and Fe¬
male in bimreif; He fbould never have gone
oar of bimfeif for'any Creaturelyildp -, be¬
ing in, hitnfeif both .Male and Ecmaie. Ob,
i‘j: X 3 this

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this happy and b’cffed State of Adam ! This
is a great M) fiery: His Male yras his own
Eternal , immediately dcl'cending

from the pure Deity of the Holy Trinity *,
His Female was the Eternal FirginWifTn of
God, which wasin Union with hit Eternal
Male-Spirit. Oh! BlctTed Fir pin-1 fjfism had
Efpouied her l'clf to Adam's Eternal Spirit.
Thus Adxn was Created Male and Female*
corn pleat and perfect in himfclfj as My ftically
implied is in Cenefis the Firft, w..a8. that
is, God hlcffcd A Jam in his Marriage-State,
iii his Union with Wifddn^ his Eternal Fe¬
male, whom he had obtained foe bis Spoufc
in himfclf. GOn faying unto hin^, Be
Fruitful, aod multiply, and rcplcnifli the
Paradifical Earth, with an OdTpring from
thine own Loins, fuchasmay be both Male
and Female,, fit to poflfcls the fallen empty
Spaces of the Fallen Angels. This full com-
plcataefcand perfednefsia himfclf; isThar
which doth the true Image and Likencis of
God manifeft and imply. Thus.’Adam in
Conjunction with his Virgin Wifdom fbould
have brought forth all his Pofteriry, in this
Divine Likenefs and Image. And tnns every
one of his Pofierity would alfo after The
fame manner proceed on to biing forth
theirs: and fo romuitiplv all ffnitfullv, in
the BidEng, as fo many Living Images, and
S/nilitudes df God in Nature, branaifog

forth

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forth in a Paradificil way anc.’ kind, from
the Lift-Tree-Root. \

[ Here the Original breaks off, being torn
and loft i caufinga very confiderab'c Defeat:
But this Matter was again about Twelve
years after called over again by the Spirit, in
a Manifeftatiotu call’d the Mcming-Stir of
Wifdo'm: or, A Marvelous Manifej}aticn fly.
li tf hut's flierning-Stjr rifen upon ay Mind

to be Communiated to the Worthy.]

• i '• 1 ' '"l *

September 20.

I Had in the Night a Vifioa : it was the
Sight of an Infant, new bom, that was
brought to me; and it was laid to be Mini.
But I wondered at it: for 1 knew not When,
or How, I brought it forth. Then 1 Que-
ftioned, whether it was Male, or. Female?
And it being examined, there was no Mark
for Diftinftion upon it. Which was Mar¬
velous, to confidcr what manner of Child
this would be. And when 1 call'd it over
in thePivine Senfe, it was fa id, Tbie Figures
cut the Myfterious high Birth, that iriBbt Mighty
in /We?, aaJ iVcwderful in W'tfdca and Mi-

Kfr*

And it Is Open’d to me thence that this
Child, being a Mafculinc Virgin figured out,
doth reprefent the Eternal Spiritual Off-
X 4 lpring.

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< $ 12 >

fprine, that Aim fhould have brought forth
horn God’s Ictcrnal Virgia in Himlclf.; And
jjQitistoJbc renewed again, and to.fcafc its
SicccfTior^CKR-tsf iMScconJMm be-
jcomcs fi«lncvv Birth m vis, being Male and
Fcihalc, aW. fo multiplying Himfclfi tho‘
-under the Covert of a Mortal Figure?.

:$oitig Vilionat Ap-
'wacahccLua Application, thereof, by* the
1J Wot Life and Bower, as a Circling Flame,
paging through the toward Parts, in At-
lurance was fhortly after givetr^ of the near
Fulfilling of the fame. Which b to be from
the mighty Mafculfne Spirit of Faith, im-
*the pure Virgin-Womb of .a D$r
Und. And before this, Lordly

-i

dcU«ac:...ot the.Ye*

i . .

: ,, T - Memorandum. ,-:a^

My Book of Pome ReueUti»h tjmteg the
Srztn StjUy a*4 ihf.Sne* Thunder », was Priu-
tedand-Finished onthc8:h day of Dee tuber>

. 32..:- “ r>: Oil ai

jrno lo2t'3tl •/’. iV wlinslrM a ?{t.*bd f L".0

. rjahit > ‘ -V* D-wdifi?.

-j ;nqt a X

I

i

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X •> .

The. wisit'MJ i

find that God myou will become a Place

iiariw

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fill flowering in the Heart a covering will
be, that nothing of the Earthly Part Ihould
be able more to put forth- Now after thy
Model is caft,ic produccth all ferene Peaceand
exulting Joy. So that nothing has power from
Earth: to difhirb or annoy- And

until thcle Fountains do come thus to'flow,
and to break into one another, each one. in
their own kind and property, fjo expectation
there can be, of going forth m the' might and
power of a new rifen Body, whereby God
may become miniftft and Great, by putting
forth through the Soul his own A&s and
Deeds- Then was it verified to me from a
feeling Senfe of what was here defined, that
this I was to commend, anklet forth to them
that were with me in Spirit conjoined 4 that
they might participate of thefe mod deep
and in Ward Fountains, flowing into them,
that were both for feeding and rcfrefhment.

Another Relation of the manner of the
f£?3n0figUF&tion in Spirit , which
■T ioii upok the J and iflfh of
Auguft /* tbw Tear MDCLXXXI.

T HE Opening of the Eternal World
came into me, where I law fome Per-
fpns ailed and brought out of this old Tcr-
r eft rial World, into the Light World,

where

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whine the Fitter of Light was nunifeft
through; the Bright and Glorified Figure o
the Son of Man, that now wa^^n thcFonri
of God» empowered from hCnttfofth, \t
clarity grou earthly Matter itifo a SpiritMl
/Eihorixlnds. Which Honour wai given td
this: ote Son of' Mari, God itfSVintr in, adj§
u pod, the Luminar part of his rclapicd Crrit|
tute. After this fort ft wis firft made obVi'-
om'trato mr. andlhewn uponm♦-ownout¬
ward Botiily which Was as taken hp

into this Eternal Elgin-W odd 1 And whfiph
no fooner was enicompafied with that LoS’c
(and Light) flaming Element, but the Heat
of thanmdc my Ola till
Seeing rihrhing left but a Rytngtyirf, which
meted immediately into this pdfeand bright
Element. ■ ' l ’. v ‘-‘*

* Then did 1 fdc.fevtral Molds. For tho'
unclothed, yeti Was All-fcctngi~as an Eye
of Light in tineHoly and perTc& Element
of Light. And the- Molds sccrbaS of GoI<£
and df various Falhiom, forae larger thift
others. Ami there were mimmvjs, of theni
generated, and Wrought out -without any
Hand, or Working Inftru'ment. And thH
Glorious Eiement opened, and (he* my Spirit
forth into one of the larger fort of theft
Molds. And 1 found my fbTf-^ubfhntial iaed
into the Glorified- Figure, with my Head
Kine, and FrinePOf GlorvI •‘With whoml

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had moft unfpeakahlcSolaccmcnts: and I asked
who thole other hlolds were prepared
for i And he laid, for fuch as can adventure,
to come out of rhe Old World, and to bring
nothing out with them, but what thev re¬
ckon b to fuffer a mouldring and falling
away, .‘hendid I nominate lomc Perfons,
that 1 fudged might come up to this High
ifcfolvc. And it was Aafwcrcd me, totfe
ettect, It is true, they arc trimming their
Lamps, and making ready: But there an:
Shackles which they cannot get ioofc from.
But their will be a Breaking off of what¬
ever hath with-held. For of fuch only are
the IWion of the New Heavens,' and
New Earth. Whcrcout all the Wonders
ftaUbclhcwn forth, by them that caft into
thefc Aagthed flhtds are, to come forth as

' GodVmighty Worthiev.ro enlighten the
: -n Power and great Glory.

- ^ Iuch nipre was Revealed: Which lull
be known in : its Time, as in reference ro
what, and, where, the Beginning, of this
greatC.ungc would be: And how ncarit is
ror the Umvetial Eleciiou to be hereunto
Gathered in. For this Generation mulVnor
^ cforc ibmewhat Signal actom-

phftrd [hall he. •. -j,,

This being a foroewhat different Narration
of what u aa its place ihferted alrcadv, was
here thought fit to be luperadded.

Divine

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* 'fl Qf | J - p’. fIlf 1

Divioe Openings of the Vear
MDCLXXXIII.

Kerr Tears Day.

A Pout one of the Clock I Awaked, and
il waited in my Spirit for what the Lord
would further appear to me in, a* to thole
Seven Fountains, which were (hewn me,
through which the Fulnels of God would
come, to fill our Earthen VctTcls. For the
which Praying, I law as out of a deep Dark-
nds, a white Sil vcr*lhiningligbt ft ream forth:
And the Angels of fomc Pcrfoos that were
known, with my own Angel flood waiting
upon ir. And we had each one a white
Cloud that covered us, and figured it fclf
cxa£Hy to our Bodies, as a Light*Garment.
At which I faw our fclvcsclothed all alike:
And I heard a Voice behind me to far, /r
concerts you fo to be t for \t are Beg-ttm of the
father cf Lights. And henceforth your Walks
(hall be teitb the Stints cf Light. And the
Light of the One Eternal DayjbaU flnnt through
and through you, to gae difavery of InvifibUs,
that appear, and n;ve only in the Light Region $
trbere ye may fte y:ur own Angelical Figure
seal king as cm of Tmt in the Eternal Liberty *j
feeing the Face cf GO P continually. And tny

Fountain

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Fountain of Light (as (hewed it is to ir*c )
(hall ariic and iprcad it felt over ajl that
love to wilfc ana dwrjl in Light. Atid ? be-
hold, the bright Glorified Perfon of the
Loro was teen a$ in a bright Heaven of
Light: And he laid utttou*, Ye who Chil¬
dren of the Light arc take care, and keep
your Garments undefiicd, not mixing \/ith
the dark Night of this World: that fo ye
may be meet to go in and out as Fcllow-
tnhabi rants of that City, which CtoD a>td
the L a m the only Light ol. And pn that
dear Mirror vc (hall tee, and know, ah fc-
crct and hidden Things, as Heaven-born
Seers, that have an Efiential Light, not
borrowed, but purely opening from the
.Eternal Centre of Light.

3T.i - f •: : ■ ,i -i SW if .J! 0

v.. }

January 14. 16S3.

I - ...:.-. . i:m.o v:', i-T-’.-iw

T H E Word this Morning that was given
me, was this. As ye ha%’c waited for
Light, William, and GLcvclation, to know
in what way, and order, to walk towards
your God, the Fountain-Light : So now in
the Temple-Court of a ieparated Mind and
Heart (as one calf into a forgetful Sleep in
Christ your Spicy Bed) there wait, and
lie *, until Awaked ye be with fucb a Trump,
as the Everlafting Life-Breath may pals

through.

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through, foe railing up to that light of Glo

2 ? which even upon the new vile Body is to
»nc, and a Covering for to lx of all them,
that to make up the Lamb’s Bride aqdSpoufe
appointed arc.

<£\da\

io.

T HE Spine fKll jdriveth clofcon foe its
Bodyot Omnipotenev to rilc^nd gather
upon it: Tnat lo the Soamc of it>N^kcdnefs
n might no longer behold. And in it (elf all
hnilning in order hereunto, for
thcdiflblving thrBody wherein Sin had domi-
m ? n i fe.wry Walls of that Houle, in
which the Lcprofic had fretted, arc given up
to be demoUflied. Nay, mv Spirit and Soul
have al together left this their firft Habitation,
and can own it no more. And I am become
as a wandring Ghoft, amending and ddccn-
oing, looking cverv whac. within theCir-
eumfcrcncc oi the Eternal Element, for due
moil inward bright and tranfparcnt Body.

• *°r this no prcfiimptuons Soul let me
be accounted: neither reckon it any robbery
from thee, to let me receive fuch Clothing,
as may render roc the very Pcrfc&ion cf
ocauty and tlut for no other end, but to
become thy Love, thy Praile, thy Joy and
C .ory. So will the Shame of my Reproach

be

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“ ?• __i.

R al-aiiw.it : And',™? rateHultIbttffm-
<*d DcTolatt or Fprfaken, but be callda by
Tby Nmr.i baying a ^yjall cometK'and
every way failed to th/Glorificd Pcrfonality.
Cm 1 then, O my Lord, be too"bfcM, free,
and urgent with Thee, for the accornpldh-
ment of this fo great a •M/ifery ? Having
run through fnch Degrees* of Knowledge,
Light, ana. Pcopbcfic, wiuf remains. now
then bur Confubftmtiatidn wrrh that Power
ahdWifdom, which may overthrow ail of
Fallen Man, and the Strength of the Bcaft’s
Kingdom v which Monopolized hath that
which is due to the Lamb of God only y
My Spirit^ and my Soul, I feel in fuch a
fiery zeal, that Fean no longer bcaf m ice
this Hob- and Pure Thing thrufi under every
where. O Mighty K r kg arife, and dorh
thy fclf with that flaming Body, which
mav burnTrpall groi's Earth, and Smb!e: And,
as pure L'&htninj* tun and pierce through
thofe Bodies, which are as Brats and Iron •,
and to come rhenrto know rhy Power Is rifen,
to diflblve what Isas hard as Stone. Js riot
this IcnvDcad Watch now in this World
to be Awakened ? Arid bv what calf it be,
O Gotr, bat by the terribld Thunders of
thy Power » Which font forthmay be,by
fuch as pleafe They. Even fo, far tj° r d ’

7 ant *o#

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June 20.

O Pon fome foregoingSolicitations for the
All-powerful Body to be put on, for
Mimfedation, in order to Glorification •, be¬
ing herefor exceeding preffing in my Spirit
with the Holy Trinity, fir Accompli ft m ? mr
perceiving this Driving was of the Lo Rn :
The Birth being now grown too big ter
Confinement, doth now begin to travel in
the Grcatnels of its Strength for Enlarge¬
ment •, its Time approaching near For
the Virgin Womb where it Jieth, *i s now
greatly in pain till a Kingly Mtffiib do
come forth, that may be attended with h is
own Heavenly Hod, to welcom him into
this World, by giving up all the Kingdoms,
which the Serpent and Bead have fo long
maintained by their Strength and Subrilry.
This is the Mighty Birth that All-Gboftly
that mud luppLmt this Potent Prince of
DarkneG, and all his Hierarchy. Therefore
well may there be all puttings forward for
its breaking forth, where a true Quickening
Body is mod fcnubly felt though for the
prclcnt it may be lccrctly kept, till it ftall
plainly declare it (elf. Which in an all-
hopeful* way is for ro be brought forth into
Minifeftation lhortly. For the Lord of this
Y Birth

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Birth hath revealed the Time to be very
near: and hath deferred what will follow
upon if, as, aU the Blcflings of the Eternal
Principle, that brought forth (hall be with
this Birth, who is the true Heir of all that*
the Creating Power of the Infinite Deity
flbll produce. This is the new Springing
Crop, that muft come up where the Spirit
of Faith Inth been fown. But how rare
and choice a Grain is this ? very few there
arc that Use it: and fewer yet that (having
it) can frefene it from being choked with
the Carnal Rcafoning that will twill about
it. This is a Plant that rouftftandalone:
and no other Seeds are to mingle with it.
it is a moll tender and delicate Thing, and
cannot bear tbe heavy ponderous Body of an
Earthly Senfe to fpread over it. For the Life
of Faith is a di(lin&HTcncc, andean agree
with no other Lite but what is of its own
Nature and Quality j working all by a 'Di¬
vine Spiritual Power. For it is a Spirit that
can eKcGt what it Believeth for, if it runs
all-free up to the Omnipotency of its own
Originalty, from whence it derives its Na¬
tivity.

$

I

Srftcmbcr j.

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Sepember 3.

N O W as I was made to leek and i nquire
what manner of Birth this thould be,that
conhft would of Spirit, Soul, and Body, AU-
Coricftul i It was revealed unto me, that 1
my fclf muff this pure Naz.trire Birth become,
and know the Laws which it is limited un¬
to, quite different from what hath been
hitherto received, or underffoed. AU of
thole tormcr Laws, though in their Admini-
ftration Holy, Righteous, and Good, as de¬
livered by way of Precept yet are too Weak -
They had not the Power of a Transforma¬
tion, and Heart-Renovation. The Fldhly
Birth was too ftrong: it would not hereto
give place.

But my Lord hath (hewn, and Anfwcrcd
my Inquiry in this Great Thing, plainly dif-
covcring, where the Let hath been, that hath
hindred Sion's Plants from thriving under all
of the Droppings. Though Line upon Line,
Preaching upon Preaching, and Praying up.
on Praying there be, thelc pals away: But
the Rooc-Effcnce of a Sinful Nature doth
yet remain. But now, as to thofc that come
to be Born of the Holy Gholl purely, they
arc a Law to thcmfelves: They bring the
Ark of the Covenant with their, and the
Y a t Teftimony

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C 3*4 )

Teftimony of Truth is a confhnt Riling
Spring in than, which they cannot depart
from. Oh! this is the Higheft, andthcLalt
Glorious Miniftrarion, that (hall change the
Black-Moor Stain of Sin, and clear up a Body
of Rightcoufncfs. Then we (hall fee the
perfect Beauty of the Bom in Sion all clearly.

It was then given me to know, and take
a Draught and Copy of this New Law of
Spirit and Life, from my Lord: Who is
not the Letter, but the Power, of an End-
lefs Life : making out to me, after what way
1 thould know and feel the force of this Fiery
Law, as it is a Bodily Birib , going forth from
me in Outflowing A&sof Power: thatcom-
eth under no Subjc&ion to any Degree or
Law of a Creaturcly ConfHtution, but mo-
veth in God’s Royal Liberty of VVill, bind¬
ing and (hutting up, loofening and opening
15 it plcafcth. For it is a Free born Spirit,
which is able to maintain its own Right, by
Law of an All-powerful Might, in its inhe¬
rent LawotLite. Towhichitisto bcconfin-
cd, and in W ifdom toexcrcite every Member,
and Propertv, in high and great Excrcifcs,
to (hew and Teftify that Jehovah is
come to fulfil the Royal Law.

September 14 :

_

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September 4 .

A Stirring Birth moving it fclf was now
JT\. felt, as after the Image and Likenefs
of Our J to declare, rhtf He is
imo Hc(h defeended, there to fuliil and verify
this New Law, in great Power and Glory:
And make tliac Honourable that hath been
Defpifed \ bccaulc once found weak in Birth
Letter, but now Srrongand Impreg¬
nable in Spirir, which rifeth up to Victory.
And hereby will it regain and recover all
thofc choice and principal Immunities, tliat
God would not adventure with Man-, till
this Law of Truth and Rightcoufiicfs become
a Birth in Him.

This then, O my Lord, is what thou art
moving in me fo ftrongly for. What (hall
1 fay, but give all place herein to Tlicc: And
henceforth know no other God, nor Law,
bchiiesThec. For 1 do lee Life and Death
fee before me •, BldEng and Curfe. Since if
1 tall in with any outer Law, bur what
Thou thy fclf wilt be to me. Hell, Death,
Deftruefion and Curfe will follow, as writ¬
ten upon Mount Ebal: Which is tnc Dege¬
nerated Nature, where the Rudimcntal Laws
fo forcible, from the Rational Ground, arc
found. AU of which mud be diffented from.

V 3

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C p* )

and the law of Faith fubmitted to: which
is the only Ruling Power that we mufl be
abfolutcly limited by. This I now, more
than ever, am made to know. For the
Great God, and only Author, of this Faith,
hath (hut me up unto it .* and wonderfully
dealt with me about it, that 1 might be fully
converted to this High Faith. And he hath
indeed come fo clofe to me, by convincing
Arguments, that my Reafon hath no more
to lay, but mart give way to this Spirit of
great Supremacy. And eaufe there is for it, in
that this Faith can extend it fclfinto the infi¬
nite Latitudeofa God-A [might ineft. There¬
fore ic is but reafonablc that croft, crooked,
fubtil Reafon fhould (land all lilcnt before it.
I find it is the £/*a-Birth, that Jacob's Spirit
of Faith mufl totally fupplant. Concerning
which there hitherto have been many Com¬
bats and Wrefilings: But all this would not
do, though animated flrongly from the Light
of the pure Unilion. For the Strength of
the Law of Reafon would fo mingle with
thofc Lower and Firfl Degrees of Faith,
aid fo fubtilly transform himfelf as I
could not difean him. For as much as
he would be for fitch, a kind of Faith, as
might bear the Shavkleand Weight of this
Worldly Principle at its Heels, and have a
Reference and Tntfl to thofc Crcaturcly
Things, that arc the very Workmanfhip,

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C 3 a 7 )

and Craft of the Rational Spirit. So that,
in truth under this covering have lain many
ft range Gods> that have been believed in and
worflripped. For it is now fet before me,
how that as all of Tbs Creations replcnift-
menrs, Pomp, Riches, and Honours, Fuinefs
and Plenty, is gotten ( and enlarged ) by the
Induftry, and the Craft from Rationality,
that very able and skilful is in all of this
kind: So whoever have gained moft of the
Worldly Drofs, and arc Matters of thefe
Temporary Gcods, they arc the Great
Potentates, and are as' Gods upon the
Earth, having even more truft and fear at¬
tributed to them, than the only true Got!
the Creator and Original of what the Man
of Reafon gets his Subfillency from. Tbs
I have looked upon with a moft painful Ob-
fervarion, and great Indignation. •

Now for this there is a Groaning and Cry
of thc^ Eteft Seed of God, who have no
lot of Temporary Subftanct, that they
among thefe an claim. For each one lives
in his own Propriety. And now what is to
be done for thefe that have no Inheritance
among their Brethren? They mutt be as
Bondmen to them, and ferve them: or clfc
they mutt not take part with them. Nav,
one Fellow Siint upon this Account, is made
fubfervient to the other, and to bow and
connive at that which mav be rcprovablc.

Y 4 This

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f 328;

This is an hard Yook upon the Difiriplcs
Necks: fo that wc mull hnd fomcway tor
the braking it off: For it muft not continue
thus to be. Now the Time of the Lily is
putting forth: \V hofcToil is toccafc, and
to fpnng up all free. For which end the
Lord Jut h emptied me, that i might fearch
and hod, w oat is in my own Eternal Native
1 rmciplc: Whcrcunto 1 will only confined

Uwt

September io.

F OR, upon fbmc wdghty Matters that
were rolling too and fro in my Mind,
it kith been kid. La nu the Eagle wander
from her Nefl, that mould bring forth her ymng
fk.'Princely heirs of Faith. And: Knoxr, that
7r ,’f Fuotr Three Dez/e-Sfirits do in the Eter-
JulOnc Jf&e, and for a Time fo Hide, and
% to each other be, they may from the

Aoor of tbto Lily bring forth a numerous Ange¬
lical Hojl to reftenijb the Earth.

Offober ia.

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( 3 3 9 )

October 12. ;

I Had a \ ifion of Three Flving Birds, with
grpt out-1 preading Wirws as an Eagle.
And there was a Book that betorc their Faces
was, io- that I could not fee them: a Boole
betorc the Face of cadi Eagle • theB^ks ^

^T n 5° Wards l^emfclvcc. So they
feemed to be upon their Flight: and thj

a T 1S ,f efiL fprun S out as ^ om
a Root, or green Stalk.

. W &&. $Pmi 51 was at tlus Ad ncarance
i r was laid: Do not bereai tronJrr , o ^
flail no Blind upon the Fjc' cf the ft-

*ml Lnmg Tefimnn y that gnutiZ h againjl
fbr Tvr.ee, a ta re free and unherfa! D'eLva-
ru#, e/ Uft/’i irenderFu! Secrets. And hereby

SJEg? t0 why the l££

to Bf ov ap As from a Root, and
fnrad t^mfclvestherefrom: as exprdEng
thcThrcefo.dBookof the Tenimonv, which

OlS , 1 ? 08 frc ™ thc ot 'H'ifdcmi
t l -Tree, from whofe dropping Unction

Pnn?/1 1Crt ^ h,ddcnSccrcrs > SEojghour all

rcvc5^% Cc r tCr -a ?dK ,'r 8doras ’ ^ ^ be
repealed. To the continual furprijc and won-

drrnjcnrof^l, .lur hcrc!„,oLuS*WU

t.us b-, when read they (hall the deep Won¬
ders

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( 33° )

dcrs that here unfolded arc: that Hull dif-
perfed be by Angels, in whom will dwell
the fared Triniry.

O&ober ig.

The Royal Exile. A Parable.

• + ' ' j • ‘ (

T Here was this Similitude drawn out be¬
fore me, of one that was Praying, and
Making, and Writing Petitions, and making
Decrees, as an Heir of and to a Kingdom:
but could nothing effect, becaufe Depofcd,
and Banilhed into a ftrange Land, that was
under another Kin§. Yvhodid not at all
heed, or regard this true and high born
Prince, that to another Kingdom did belong.

But through great Suit nuking to be rc-
ftored, after fome time of Durance and Suf¬
fering, the Great and Mighty King and Lord
ever All, did raife fuch Heavenly Forces
and Powers, as to the great and cverlafting
Dominion did bring back this Heir of the true
bom Spirit; even io as to poffcfs his Own
Kingdom: Which in this very World khtjfra
and manifefled is to be.

Then appeared one Writing Decrees: and
it was erica, WFbo (ball Seat them ? For other-
wife they are tut Blinksthat will no way be
Obligatory. For fuch ire all Prayings and

Belicvings,

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C 33* )

Bclicvings, till the binding Seal of the Spi¬
rit dp fet the Hand of the Power hcieunto.

hich doth Authorize from the King and
rather Evcrlafting: who fendeth out Spirits
and Powers uniccn, that will perform the
whole Counfcl of his Will. Therefore in
all our Applications taught, we are to have
our Etc and Bxpedation for the fixing of
God s Seal.

Divine Opening/ of the Tear
M DC LXXXIV.

The Recolleftions of the Old Year.

New Tears Dj).

I. At to Spiritual Improvement! and
Divine Grovrth.

I Do upon Examination find my Spirit to
have gained fomewhat of Increafc, as to
the more inward and deep plunging into the
Supcr<iflential Being. VVherein 1 have found
riw moft pleaCint, as alfo the mod Prong
h*d.ng, being comc t o my Native Giound :
fuch a Pafture it is as is all-healing-, there
is a virtual Strength and Power grow-
cth out of everv Spice and Rower that
fprings within that Foundational Depth,

which

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r 330 •

which is deeper thin all Depths that have
yet been fathomed.

. My Soul hath this laft Year founded fomc-
thing of it: an effectual Door was for fomc-
fime opened to me, fo that 1 faw and un-
derftood my Souls and Spirit’s Unity, and
their Conhfte.icy with this Bottomlefs Depth
of Eternity. Where 1 found my loft Soul,
which re-united irs Power and Force in a
moft fwcct Qjickning, encompatTbd with the
Impregnable Rock of (Venders. Such an en¬
trance was here made for me, that while I
was included in it, I found my Spirit as a
burning Lamp, fupplied with the rich Foun¬
tain-Oil, that did teed my Life with a Secret
Joy. So that now I am given to know the
many Depths 1 muft pais through, who am
in no middle Ways, or Centers to ftay, but
muft cut through all, to be imbibed with,
and Ingulfed into this Sea of Burning Love.
Where my Spirit in its own native tempera¬
ture is-, feeling nothing that doth molcft or
difquict it: So long as there I can keep and
flay. This is the Reft indeed. Bur, O my
God, who can it know, but fuch as luve*
found that Life-Vein, which from the
Heart of the Immzruel doth flow. Which,
I find, can only conduft back again to the
Fund of the God head. For it is to be af¬
firmed, that the Soul .can never rightly
know, orpoffcls it felf, till it comes to be

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C 333 )

all-plunged there whereout it did firft pro¬
ceed. Often did 1 hear the Holy Spirit cry,
and call within me, faying, Ccwr up bit her:
if thou muld'J} be ff cured from all things, which
in the if'.rid do offend, then meant and raife
ihy JVRnd tbit her, where rtf Unity doth dwell.
Many and various have been my Experiences
in my Removes and new Gates Itill have
opened for my Spirit’s Pals into the feven
Regions of that Heavenly Countrey, where
God only is my Minfion-Houfc *, that fo
firmly fetlcd is, that 1 doubt nor but there
ro be made a Freeholder in time, and out
of time. Therefore the beginning and the
end of Wifdom is to fhcltcr thy fclf, O my
Soul Here.

II. Some Remarks of Divine Providences
in tbit Uft Tear , how, and vrhtrein
Cod hath appeared for the Ext trier
Man 5 which hath no Inheritance in
this World but Himfelf: which is Great
and Enough.

S o as I may fay, to live by Faith is
Bldfing in Abundance. For my God hath
meafured out to me according to my ncccf-
farv Requiring*: and his Stotc-Houfc hath
not failed me. For though it hath been

brought

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C 3 34 3

brought io fatteringly from, and through
the hands of Creatures, all this 1 look on
as but from one Hand, which is the Great
and the Supreme Giver only. And let fuch
as have been moved lnftruments, freely out
of love to thy Nature and Life, O God,
in me, receive out of thy Treahiry, fat
more tranieeudemly than what in this kind
chtnr an give.

But here 1 cannot altogether limit my
Faith, to be fupplied in this way, though
luhmtttcd l be, while the Birth of Faith is
yet But in its Nlinoriry, and fo muft at the
prefent be under the Difpoial and Miniftra-
tion of Creatures as to thefe Outward Things.
But when the Heir of Faith’s Kingdom is
grown up, and doth well underftand its own
Being, Power, and Potency, it will other-
wife be. For it is a Brandi l'prung out from
the EiTcntial Root of the God-Head: And
there abiding, what is it tlut is in the El-
fcntial Being, that may not be fuch an ones
in mutual Propriety? Omy God, 1 fhall
not let this Birth-right go, nor yet fell my
Reverfionof this all goodly Inheritance, for
any thing that an in hind be put, for the
ftiy and fupport of the Corporal Figurative
Man. Although fore and Prong have been
my Bcfctments in this kind, to bribe ami
batfllc me out of my hopes, and to nullify
my expedition, that Pill looks forward into

the

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C 335 )

the Great I a m, whoknowswhat my temp,
rations have been, and what yet arc for to
come, for the trying of Faith. For none
but tried and well-proved Spirits of Faith
can be for God’s purpofe. Who bath won¬
derful Works to be done, and ailed by them.
When they deep enough Grounded (hall be,
and fixed fo as not to be itaken with tbofe
raifed Winds from the Earthly Principle,
which plucks the Soul fo often back, after
its having taken leave thereof. O how many
Earthly binding Powers 1 Ohl were Faith
but Heady and immutable, what Ihott Work
Would there be nude I For fo it might
quickly come to all that which it hath be¬
lieved for. And thus no Wreck of Faith
there could be: but to the Hdy lfU*d , that
Peopled is with Wifdom’s Royal Off-lpring,
a fate and Ipeedy Tranfportation would be
made. O Hcroick Faith!

The fU)jl D:x*.

The Lafi Prize. A Soliloquy.

H Aying been a Spiritual Trafickcr for
l'omc Years, (locked with Heavenly
Good*, w hich to a good lncrcafe arc brought,
patting all to what Improvement 1 could;

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c 53 ^ j >

I am now prefled to proceed on more vigo
roully than ever yet hath been, and bv all
means and ways poflible to improve the pro
fent Mca lures and Degrees of Revelation
and Prophefy, Illumination, Wildom, and
knowledge. All of which, as a Vcflel rich¬
ly laden, I have failed to and fro, emptying
upon the Heavenly Shore: ft ill hoping to
take in another Fraught, which vet more
I rcrious and Valuable is in my Eye. For
m thefe very Itovcnly Things, which gone
are, I cannot make my ftay: Therefore for
another Prize 1 am now bound. The which
if 1 do not obtain, 1 fcall look upon all my
former Travels and Adventures (though noc
in vain, yet ) fliort of what is to be wrought.
Therefore I behold my fdf as come to the
laft and great Point, where 1 muftftop, and
can no forthcr proceed: waiting for thee
O Blcflcd Tri une, to fa me forth vet once
again in that Ship, call’d the Royal Dove,
whole Bottom is deep a id found; where
that weiethy Stone, and rich Jewel may be
found. For the which 1 have fought both
far and near, wandring from Sea to Sea.
The Fame of it hath lo loud rung in my
Ear, that 1 can nothing die regard. For
which made willing 1 am to be emptied of
all my prclent Store, though Spiritual and
Divine, foasyet now again ro become ex¬
ceeding poor in Spirit, and of all Spirituals

ftripped

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C 537 )

(tripped and left bare: That fo,nothing but
tftc Mafly Deity I may now take in for my.

complcating Fare, which may'my Life'
nree from a B Bondage, Thoughtfrjlnefs aod
^arc i ccafiog from all W or Idly Mcrchandt-
*mg. ; . • « l -

12 .

* * * A - - • v vrlj

'T’Hcn nomore bowed down flull I to Crea-
turc-ldo's be, when pofTcfTin^ thee O
Ood, the principal Life-Mftaacf and Trenfur/:
From whence 1 may cot only free and lcrvc
my frit, but thy Hefted Poor, who under
Opptcjnon arc, tyho alfo feck Redemption
from tbv Multiplying. Stored This is the
new and living.^ay, which aow I bend all
rnyCourlcfor.

Oh! How the Spirit rtf thy 0 th call
and Cry for the NuptlalKnot to be knit with
f HEE! Till then what Fruitfulncfr can
expected be l No Man Child of Power can
ever be born, till Impregnated with pure
Deity. O’ For this let there be a Virgin
‘Ought our, and brought before Thee, whofc
Heart thou mayeft reft in. Well do I know
fomc one, or other, flull this favour find
Thee: from, whom this fruitful Birth
forth to multiply an An^

gcbcal Ho!:.

Z V

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(if? )

When: O when Hull this Thing consum¬
mated be?

Anftrtr.

* Wbea LOFE as f:ring cs Death flail break
all Binds, 'and afeend into the zery Secret of the
Deity. Love is all-plcafing: Lcs-r is all-forci¬
ble. That may be permitted to enter into
the very Heart of God, when other Things,
though good and excellent, muft know their
Diftancc.

The Soil Feplynb tritb great Love-edrnrfl-
nefs.

This then is my only Hope. For the Key
of Levs, Thou haft me given, that there¬
with I may unlock Tby Deep, where tljc
Treafurc of Thy Power hath Iain - hid.
This is the Secret Thing, which I have been
long feeking, that would all-fully reconcile
my ranging Mind, to fix it in thy fteddy
Being, where no more occafion I may have
for wandering out,

P Jffjftng Theey wy fruitful Vine ,

Always fixring rrilb S[icy W\ine.

drfpril 25 * I

U Pon this Expoftnlatioa, there came a
mighty ftrengthening Word, being an
Anticnt Prophefy given Holy Dazul WInch

was

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C 339 )

was this, He (ball defcenJ as Rain upon the
next txstrn Grafs, and e$ Shavers that I Voter
the Earth : In bis days ibsil the Righteous fhu-
rifb. And fo ir gucth on to Prophcfy.ot the
Lord Chrift’s Dominion from Sea to Sea,
even tothcuimoftcnds of the Birth. There
came now into me great Openings and En-
largcraents hereupon. And firft it was open¬
ed, that the Lord had lent torth his Spirit
as a Mower, that (hould clear the Ground,
by cutting aown the firft and l'ccond Crop,
that a Covert upon the face of my Earth
was. And it was (hewn me what the firft
Spring was, how it proceeded from Nature’s
Ground, and how it multiplied from a mix¬
ed Eflencc of Good and Evil, that brought
forth wild and bitter Earthly Fruits, rank
and unlavoury. Although lomcthing aifo
from the Good Property, here and there,
among the Evil did fpring. Here the Prince
of Darknefs 1 found, could move, and ftir
up whac would make for his Kingdom- Who
is that Evil Sower, that is always at hand
to injett, ftrow, and calf in a corruptible
Seed, the Tares among the folid Grain to
over-fpread. This may be reckoned as the
firff Crop, that groweth after Illumination
and Light of Conviction: The good Seed
being muchchouked, coming no bur thinly,
as being thus overrun with Worldly Cares,
while lotting into the various Temptations-,
Z i which

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C 340 )

which this OutvrsrdPrincifle hath to decoy the
Sott/intOjCoto keep the pure life-feed (till under.

This hath been ray Experience in the very
Beginning of my Work: and l'o onward.
The Heavenly Plants abiding weak, (as
Underlings-,) rill the Spirit came to view,
and rake notice of this over-run and mixed
Ground. Who feeing fo many ftrangc Plants
got up, this much difplcafcd the Lord.
Who had undertaken to new Plant, and
fet my Ground: that fo Fruit might abound,
to a worthy and honourable Account. O
how great is this care and diligence to brine
this about!

Here is a continued Labour of Love: as
imuft, O Holy Jesus, from thy Spirit
own. Who hath, as a (harp Sickle, cut,
and plucked up much of this mixed Growth:
that fo thou migheft low my Earth anew.
-For tboa haft more pretious Grain ftill in
ref erve, when the Harveft is reaped. Where
the Thirties and Tares among-the Wheat
-did fpriog, altho’conlidrred more Spiritual¬
ly, as to the Inward Ground, not yet clear
of Corruptible Matter. Thy Light was not
freed from the intervening Clouds and Dark-
nefies. But now, O my Jefus, 1 wait for
Thee lo fully ro clear all away, as Thou
mayeft come down like tothc FUin upon my
new mown Earth. Nothing clfc I find will
do, till rhou l'owcft Thy fclf, as thou arr

now

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r J

now an all-powerful Dciry, for the bring¬
ing forth an unmixed Body, that may per¬
fect Holinets, fiich as no defect way may
be found in. Oh! fiich a Covering upon
my Earth let me fee. Till then nopicalurc
I can have to move, and live: Even till
Thou, O Holy J f.sus, both Seed, Fruit,
and Ground, for my Edcumlity art all-
fully come to be. This then to that worthy
and fruitful Crop (oon will run up. Which
(hall be as the Ear of Coni, that fpring-
cth upon the Mountain of Spices, which
(hall (hake it fclf as l*b*no*^ for all rcfrdhr
ing Food. In preparation tbr which to the
la'lt mowing I am come. For the mixed
Harveft to be reaped is: and what is found
to be Thine own in (afe Store (1 well know)
Thou keepeft *, and wilt to great incrcafc
bring it. fo as to be fowu again, in That
which Thou haft for fuch an ufc feparated.
This Great Thing 1 do already fee. It
comes on as a blotfoming Tree, branching
forth it firif over the face of my inmoft
Ground. I do this view with lbmc little
Delight and Pleafure: but not without
fomething of a Cheek and Fear, while the
BlofToms not yet'to be Headed and full ripe
Fruit are come. Yet in an hopeful way
this blctTcd Sowing doth appear. The Ri¬
ver from God, and from the Lamb’s Throne
doth the Root of this BloiToming Tree
Z 3 f«d:

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( 34 * )

feed .* The mfld and gentle Dews do daily
on it fall, from that warming Element that
that is All in All, both tor its cbcrifhing and
its defence. 1

Now, how doth my Soul, and my Spirit,
draw tby Litc-Sap: Which 1 feel, asa Gol¬
den Elixir, my Veins to fill? But what
availeth all this, until 1 come to be a flou-
riftu'ng full grown Tree, that may Hied Fruit
of luch a kind, as may great and mighty
Cures do in this World <>f Apoftacy: which
for fo many Ages in a Bed of Stn, Thrall,
and languifhing Death hath lain ? Which
hath awakened my Soul to cry mightily at
this time for a fncedy coming up of
this Medicinal and Vital Tree, which from
all Death and Sorrow may free. And how,
where, and when may this be exposed ?
Can hhis otherwife be, but as Thou (O
All-fovcraign Tree of Lift) doft low Thy
felf in Narure'sGround, in a GlorifiedGrain ?
Whence no more in Weaknefs or Difhonour
Thou wilt lpring in this Earth of mine,
but in Thy Honour, Power, and Mighr,
by which Thou will do thy felf, O Worthy
Saviour, the greateft right, who fo long un¬
der difrepnte and wrong haft been. There¬
fore (hew thy felf botn Lord and King,
by thy-fruitful Spring, rhat never more dc-
flowred may be: Bur every day renew thy
treih Glories, fending out thy Ghoftiv Fiery

Breath-,

/ *

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( ?« J

Breath •, -which roajt witnefs bc^r, that 1
live from thy flowing Deity, to qioye, aft,
and work from an immaterial Stock, which
no Vulture’s Eye hath fccn. This is thrgreat
My fiery that under Clouds hath been; But
the Spirit of Paith now flics into thy warm
Bofotii, and refolvcd is there to lie, jUjl thou
fcndcfl it down to aft forth tlkctc-mvilti-
Properties of, and from,, .the. Holy

. . . • f » # __ *. ® 4 t - T >

T . ’ /♦ " • * 11ni

My Lord and Bridegroom's Rtflj upon
this Expostulation. ) '

, . y jv , ;• lI/. v!<i .%» if j! J

* npHou Love-impatient Soul, what i$ it
, c 1 thou wotfldeft have, now. thou art

‘ then up as high a.- my Heart? where thy
4 Lovo-importunitks do fp ftroagly-uppn me

* pr^j,)thft thou makeftcnc unxccotxalcdtp
4 My Ifp* till l dp fewht thee thy Requeft.

* Thpp art the Only.nne that haftin. Spirit

c come up to me, topiove me in putters of fo
c h Urgency.. For they

1 are greft and mighty Things .which thou

* dole puti.ie. But tlvc pure ar. Aims of
4 thy. Spiritj and Integrity of Heart, (hall
4 jpftify this thy Boldnefs with Me, in ad¬
venturing to draw ’thy Bow -of Faith to
4 (hoot at this Oqe Mark, which will the
4 Great CKcrturniug give to the Worldly
1 Kingdom, and fo make room it* my fl° u *

Z 4 4 rifhing

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. '/CM)

\ r j&mg Dominion. I win.theein ttoWc

< checfc,4cr attempting fo great'ah' Entcr-
« Pnzcr ? But plealcd_I aril that rMrti deft
v ™ kc th J SPrhar fo Mmition-
. Strength wid Glory tnaydeftend tSmake
■■‘Irrong tht impotent arid weak that Hull

- .fe^.1?*? 8 fii" m •“P’W *» Earth.

dofithouriiinir,
‘ ‘. Sach , : “ T« hath ntvrr got

c ttperm^.t, to bear all other Motions down,

« ato,e ,mm *®«\ w hirling

1 Conftdcr therefore well what thou art

< 2gfeJV s h '8 hI y Thy Spirit

xvirtl ^ ° n > ^tcihuc
C ln biS E T CTn t> lI J Sccr ?7} till thou comcfr to
f P_«t on the Body ot rhe Wonderswhich

e Parad, T Q l Pro-

t K^;|°r. * hc ,of the'Creating

Word, foal in the hgurd <?f a Woman,
r fPX ^tjiii latter Dav,* in the Earth fbn3

, — -—.uju marvcjious
Generation multiply. For the which one
there is already pitched upon, whofe Love
tatk burned as a Fiery Oven, afeending
rL^ < ^» t - an ' J ? s it Will not go

£«tf^ U K a Z*?* a * that may

cc called an all-powerful Deity. Well,

* ^ 4 let

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. 345 )

'IS??* : The Tri-unity will

ranbr ‘ that Violence, and have waited for
wch -3 Violent prefs and onfet of Love to
cpmc upon them, who could never have
been moved. jchcd, hut with aHy-

mg^ Spark from their own Flcme- Of
which thou art the fame: Do thou there
ItC warm m the-cheriihing Boiom, where;
■W thou an flown u^ ; andpuriuc what
is m thy Heart to do, for tfioa never haail
fo fttr an Opportunity. For here the Eagle-
Bird may be hatched from the confront
giotving Heatj- unto v :ou art an-
ncxed. Suck, draw thou fn, Coagulating
-ft ™ 1 Overlhadowing of the

Holy Trinity: For my Father abd I, ro -
gttner with the-Spirit, all are -how agrcc.-

VIS for the bringing forth

the Perfeft Birth, that lonr» hnrh V-rm

rft IN 5:5 ,a V,on- cut aU this at a diftance
v«w: Thevery GUfsef Vifirin, which in
’ P~J 3 , P rc ^ r Ages hath opened, yet
t a}! prolonged hath been, forCaufesknowrn.

. Ad of which hath been miniftred for
< ‘Pith’s riling, and Love’ , working there;
c jfPp 0 ; hyt never intended as a Bed :o free?
, °o- /There is much mote to b;

f . lc 5 ,R S : much more after a!! of

( - I 5, }\ h*ch thou, O Soul, hall done well
4 to tSoniwcr: and from’ rliis p’caCmt Bed of

1 Flowers

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C 340

c Rowers to rife, and break away; for they
c are bat the more bright and refined Shades,
c which as a Veil mufi "be rent through,
c before thou can ft in a Spiritual Perlouali*
1 ty ? lubftantially contract the Eifcnitiality
c of a Marriage with the High Eternity. For
here know, and lee, wherein thy Danger
c might have been; hadlt thoa fitted hill
‘ there, in the fplendor and beauty of thole
Heavenly Appearances; thefe might have
both captivated thy Eye and Heart. So
c as Spiritual and Heavenly Figures may be

* greatly hurrful, if they keep the Soul po¬
uring and working hereupon over-long, f;

^ ‘ Now then fee thy way from Vifion of
1 Faith to Fruition, and Eflential Partjci-

* pation, of the Immenfe Wifdomand Good-
£ nefs: from whence immediate Avis of

* Power (hall moft frfeiy flow, to recover
c thee out of all reproachful Impotences.

* Do thou believe, ajid know, that 1 am
x * thy true Lover. Do no* llack in promo-

* ring, and bringing thy Dcfircs to pafr ^por
‘ I do well know, that thy Freedom irid

* Reftoratiou. into the Peaceable Rigjircouf-

* nefs, Joy, and Qfretnefs will greatly add

* to my Sansfafrioa, Joy, and Glory’* Thcre-

* fore doubt not but all thofe good and per-

* fe£t things which arc with roc, Qull be

* communicable unto thee; whereby thou

* (halt know in what pure and dofc Union

fthou

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1 thou (landed -with me, thy Lord, who will--
c confute to render dux both precious and
4 lovely, putting thee on liich new flowered
‘ doming, in Spirit, that may be all-Hon-
‘ ourablc, and confotiant to my prefent
‘ Circatnefs and Glorification. For bcaffu-
‘ red, 1 Hull not bear to ice th ee always dif-
■ piiablc, feeing thou haft given me thy
‘ Heart, and that all fully, with a fixed Rc-
c lolution eternally to leave it with roe.

‘ For this, henerforth do thou know, thou
^ art my Betrothed Bride.: And 1 will own
‘ tlux, and be tby multiplying Seed, and
‘ Provifion upon all conndcrahle accounts.

‘ Therefore in nothiug be careful: knowing
‘ now whom thou haft to reft in. One mighty
‘ and albiuftkicnt toanfwcr to every Requi-
• ring of thine.

Tlie Spirit of the BriJt hearing and re-
; an unfpcakablc Satisfaction. and re-
ffdhment from theic Words, breathed inter¬
nally into my Soul, whereby I might un-
derftand the Mind of my Jesus; this doth
drive me out of all Figurative Manifeftations,
even of the Heavenly and Eternal Things
themfclvcs. So. that I fee I muft lofe All,
that l may find Go d, ( as freed out of all
Images;) opening hifnfclf beyond all that
can be named Material or Bodily; which
Eternal Nature in its own Eficncc muft be
freed from, and dothed be witli that fine,

clear,

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C 348 )

dear, and pure Garment which Adam loft,
when he deviated from God. O! this is
the wonderful Tranfnewed Life and State,
which is to be underftood and fearchcd into:
And that not only by the Spirit in me, but
by as many as (hall fed the fame infpiring
Breath in them to move. • For what hath
been thus opened out of the Great Deep of
GOd to me, appropriated is mod free,
to all that do love, and wait, in pure Har¬
mony, to make this Nra Jerufalem-Bride in
themfclvcs to fee: Afeending into the Bo-
tom of their Bridegroom, fo to Defeend
again, to let the \V orld, tliat in Ignorance
doth lie of this Redemption, know that it
is wrought out all fully in fuch who (lull
have believed, hoped and waited for it, as
partakers of the rirft Refurredion, iii the
New Created Glory. O Bleficd arc they
who hereunto (hall reach, as to the Mark of
their High Calling: Even /o, Am™, faith the
Spirit, who Eccnocth to the Bridegroom's
Call.

<£\Iay 1 .

T His Morning my Supream and Spiritual
Mind was much Emploicd, being
taken up about the obtaining the ftrong
Tide of the Internal Power, to dear our way
. to

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( 349 ) *

to do the Works of Wonder. For want of
which rifenStrengthj all is under an EcUpfc,
fo as our Sun under Darknefs ft ill doth fet
as to viliblilicy, though much lightnefs and
tranfeendent Joy may be felt within, yet
whde this only hidden and aftlris doth in any
OQeabide,God himfelf is as it were unclothed
of his Dominion and Dignity, which as vailed
is, when Chnft his laft fufferinc part doth eivc
to each of us to fill up. But while I was here¬
upon confidcring, and with my Lord confut¬
ing,what in the prefent Cafe was to be done,
m reference to my fclf and others, that for

^ lC v f D & ra ^ Vcl ^wherein
Time’s Number hath been not fo clcarlv un-

derftood: The Word of the living* T>-
fiimony plainly in me thus fpake. Ten troub¬
led are , as if you were par eg from the expecl-
ed Time and Day, but (ic b one upon tbeir Ward
and Watch ta to (land, and to leave cut the
me a faring of Cod, by limitation of Time.- For the
.HolyOne bis own S.veraignty trill maintain, and
yet unto hie diligent trailers *iU be very
kind; their Extremities he doth underfill! and
know, and trill raife up the Meek and Low ;
for they {ball have tbeir £>ay to lift up tbeir
Faces with Joy : but each one fba.l their c wnlhir-
t) and Let bne, according to the SomPs idea-
vineIs and Travel that they bn; laboured in.
t*en Jucb a Kingly birth of Purer JbaB they
bang forth, vbife Conception is fans the Holy

Cb;]t,

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• c 350 y

Chfi: As that grows firgrtg to get forth , its
Poster will multiply to the gatlvr'mg [in of the
Angelical Hop. Now be always therefore
found ready as a prepared Bride •, for though
Times Calendar may fail, yet God as *0
his Word will make all good.

&Aay 7 .

T His Morning being in a deep Introver*
lion of Mind, many were the Confi-
derations given into me, as referring to the
new Mold and Frame of that Building, that
is to be compacted of Holy Fire otonds,
tlut have been fried Stones, and lhavc an-
fwered to their Foundarion-Stone, by paf-
fing through Fiery Tribulations* The which
recollecting and calling up fome known to
me-, I laid, Oh my Lord! wdleft thou not that
tbefe (ko’jU now be brought together ? Thou, 0
father, art the only Mafler Builder, Skjlfaland
Wife to frame a Holy Spiritual Hoitfe, for thy
Glcry to fiE and reft with thy Prefence Apart :
Fer the which tbefe tried Stones that yet do lie
(battered and dh/tdtd, do at this very time fend
forth tbeir ftr&ig and *tc*nsfdj Cry , Oh God\ to
thee for cur gathering together', winch I fee tnajl
ie at thy Charge and Cep only.

And as 1 was thus with my Lord, confer¬
ring about this Matter, thefe Words role

from

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C 35* )

from the Lord his Spirit in me, faying, 1
perceive thou art with feme ethers, excelling
and irailing to be calTJ fertb as Living Stones ,
to be ibe firjl raw built together upon toe Square
Stone, vbich is the Lord himfelf, who new doth
fend forth his Meafrtring Line, Jo as every tried
Stone that is to come together, mufl be fitly
fquared alfo. For this wiSbe the Glory of this
Houfe, fo ccmpaHed and united together • and
this is the work cf tbe Holy Spirit, that trill
meafure every Stone, and hew and fbave array
whatever is found uneven and fupernumcrcus.
And therefore till this be dene, there mill be no
building of this high Degree of Tranfparency
carried on . Therefore you are to wait each one
jrrvdtely and internally, till tbe Holy Tower (ball
thus come to frame, and fixe you Prof crtiotta&ly to
your Foundation-Stone •, tbe which hath fucb firing
Alagnetick Force in it, as miSdrarr mightily every
Sprit which thus qualified is. There needetb no
mife or founds, for where the "Body is, tbe Eagle-
Eye will foon it effy.

September 2.

A Rapture.

I Vyas in a rcoft fwcet folid Divine Ra-
vifhmcnt, in the Spirit of my Mind, and
found fuch an Inlet into thcTri-une Glory
of the Deity, which gave me fuch a full
feeding, as upon the very Qjintcflcntial

Goodnefs

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C 3 ** )

Goodncfsit felf: And l was thereinto re¬
ceived, even into that iercnc cncompafling
Light , Love, and Glory, -..with the greatclt
Fricndluicfs and Love-freedom, as it 1 had
been cleared off from this Mortal Lite; It film¬
ed to m: as it C hri s t, and thole Holy
Elders in th.ir Angelical Principle, did fp
come about me, and talked in, and through,
a IKll Vo ice to me, as if 1 had been com-

J |leatrd in an Angelical Body. This Jailed
or fomc little Time above an Hoiir. So
that 1 can tmh bear Record of the Poflibi-
Iity of an. Efic.itial Converie, that may be
held between the Glorified Beings, and a
Spirit that can, umy, and get it Celt Joofc,
as if not in a Mortal Scnfiblc Body. Seve¬
ral fuch Tranfportatiohs l have bcqi. par¬
taker of. And now of late they arc more
Snbftautul, and bring Co great Jpy ? that
while T am in them,* Tears do continually
flow from me, and do bow my Soul into the
deepeft Humility and Stilnds- Where I find
a nevrr wearied Being in this Ingulplimcnt
into the very Depths of G o n: as the open
Gates of thole wonderful Manifefbtions,
which the Heavenly Worlds do Ihew me, I
do pafs through. So that 1 have been not
only for an Hour, but for Days in this High
Cenjun&ion, and moff inward Walk, with
the Higher Order of Eternal Spirits and
Powers.

O

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f 353 )

Holy, Holy,Holy Trinity,with DivineWif-
dom and the levcn Fountain-Spirits that are
before the Throne, O penetrate, andqua-
Itlic through otic another in me: foas I
may tecl, and raft-, you yet more: and be
held in thcl'c Circling Powers, which may
be as a ftrong Defence of Glory round about
me^ to keep add bide me from all envious
and evil Eyes, tliar would prevent and flop
thefe all-refrdhing Entetrourfes with thole
Sprrits of the HeaVeuly Orb- Which if it
were pofliblc to maintain luch a Correfpon-
dcncc, as l have witndTed and tailed of it
would certainly make known what all of
the now lapfed Creation Ihould have been
in their Original. For if Afe/e/, .being taken
up into the Divine Mift, heard God’sSpccch,
and beheld the bright Glance of his Coun¬
tenance, and was thereby fo Changed, as to
have the flunc of Cod’s Glory on his Face:
No lefs is it known and experienced, that thro’
the taking up in the Spirir, to accompany
thofc Holy and PerfoSt Spirits, the Reflecti¬
on from Christ, who pafleth through
them, doth give a Clothing of Light tofuch
that yet apppr in Mortal Figure-;. But thefe
Transportations are peculiar to Some, who
for eminent Lights ate dcligncd, to Ihine
forth in what licth yet but in Darknefs.
Such bright Lamps as thefe (hill have their
Succclfion, as the riper Age of Time (hall
A a approach,

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( 354 J

approach, for the unfolding of thefc Hcaven-
I)' Somes, and fccrct Things. For which each
one js to watch in their Lot of Time riU
the foil Confumnution of the Glorious Rc-
ftoration, that proraifed is, (hall be.

Nbtc, C This Sub;e& of the Communion
of thc Sa.nts Above with the Saints Below,
and with the. Glorified - Peribn of the Lp r d
m Them, is more amply declared in the
Tranfe of this Author, call’d, Tit Enccbian
Walls vjtbGOD, feurJeut by a Spiritual Tra-
JS*T* Ten Years aha-this Tranfpor tat ion
Written, and Printed m the lame Year 1604 .
RirricularlyinP. », ^.-j **

tr.

S eft ember 20 .

Memorandum.

H Aving been to vifit a diftreffed Chriftian,
whole Complaints much rnrrcd into
me, her Day clouded Within, and extream
Nccdlitics m thcOutward Man •, both which
preiTed her Soul into the Depths of Sorrow j
which I taking (hare of, as a true Sympathi¬
zer, after fomc Rccolle&ions in my Spirir,
1 had this Wordfprang. laying, I niBjqik
th(f SlntarJ asrrir tbf HsiifbJJ efFaitb, to ghe
Altai indue ftafort) eutef Jehovah’s 5foc£ and

Sure-

* I 1 * # *

a

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C 355 )

Store AmIi thou hereof difofe •' this KVi,

mnd refl ufon it.

Odder io. 1684.

T HE Lord lath chofcn me to, move fn
a particular Sphere: and his Hand there¬
fore ftrongly drivctii on, as I at this time
did fccl, tor the accomplidling of the full
grown Age of the Heir; to whom all the
Riches ot the Kingdom do belong. And

S ivcn me it is to fee, how luddcnly he is
tot up in mod excellent Stature, with all
high and worthy Accomplishments, meetly
qualified for the Truft of Kingly Govern¬
ment ; knowing he that rulcth with God
mull be found Meek, Juft, and Merciful:
alfo Wife, Powerful, and Courageous, to
maintain and defend his Princely Throne and
Royalty, in glorious Alining Rightcoufncfs;
for which I tend, look, and wait, lying at
the foot of the ever lading Burning Moun¬
tain, whence the full Run of all kind ot
Blcffings from the Mighty King thereof ex¬
pected u to be. For where the Seed of the
Kingdom is fprung up in aSubtential Bodily
.Stature, there wc need not queftion the be¬
ing put into a prelent PofTeflion of Domi¬
nion, under the Great and Mighty God.
who alone Anointcth his own Kings ana
A a 5 Pncfts.

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r 35*)

Pricfts. And he foreteeth, and well knoweth
what, manner of Spirits they arc of: and
whether or no his Heart may yet reft in
them for Rule and Government. Which
muft be firft fo well managed in their own
inward Realm, according ro an High and
Heavenly Order, as Power and Wifdoin
may be put into Execution, after the rnan-
who was a great Type of
this m ha Day j foas all Nations admired,

a r 5°V • ™S n,ficd ^' s wife Government.
And fo in like manner it will be evident
again, where Chrift is come to pitch his
Throne to Reign, that a moft comely Or¬
der we Ihall ice, and excellent Majclly will
be added, with Riches and Honour, and In-
crcale of all good Things, fuitably to the
Degree and Nature cf the Princely Dienitv
of the Lord Chrift-

Such an Outspreading Plant of Power.
Purity, and Rightcoufnefs, Thou art com¬
ing in me to be, O Great Immanuel Oh
how my Heart and my Soul do leap and
fpnng, to feel Thee in thy Prong Body,
fo far grown up, for Ruling Might, to re¬
lieve and bring up what was before under
tribute!

Divine

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C 357 J

Divine Opening/ of the Tear

mdclxxxv.

The Ftrjl cf January, being New Years Day;

Remarks upon the Old Year.

An Obferoation of what both paffed in the
U(i Tear, ,n to my own Particular, in
Thingt relating to my own Internal
and External State , in what the Lord
bath appeared in, and for me: And in
what I kfep up my Faith for in .thk
approaching New Tear , andfncceeding
Tear/.

\TOVV as to the inward Incrcafc and
1 1 . Growth of the new Creature in me, I
do find it hath got up this; Year fomewhat
into an higher Stature: tho’many were the
Weights which hnng upoa it, to keep it
down* and very great have been my Con-
and Hxcrdlcs in Spirit, to preferve that
raith alive, which muft overcome, and out¬
ride ail the Storms, and get the pav over
aH unbelieving ana contradicting Spirits,
which have foftrongly Aflaulrcd me, for
the overthrowing of my Confidence, as to
w hat 1 have been Travelling for In hope,
A a 3 love,

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C 358 ;

love, faith, andjpaticncc, the greater part of
my Life, but especially thefe iaft Fourteen
Years in this Suffering Body. In which time
1 have waited conftantly for Redemption
to be finifbed, in fuch a degree, as for me
to live free from tnatSrrangc Birth, in which
the Sin conceived it felf Originally. Againft
which 1 Hand, or more properly the Lamb
of God in me: He doth yet go on to main¬
tain this Holy War, nor will he give one
motion of Sin reft, till he a Conqueror be.
And fo in pure Conjunction of Spirit we do
go on, agreed to overcome the Dragon and
the Bcaft, who great War hath made. But
hold I do by Him that holdcth me. And
He it is that hath taught me the ule of the
Bow: He hath given unto me the Bar of
Faith , which muff the Powerful Arrow let
fly: that fo the Image where the Serpentine
Shi doth lie, may its deadly Wound have
both for Time and Eternity.

And now rccollc&ing in my felf, how that •
thefe Forty Years and more a Spiritual War-
riour 1 have been, 1 would fain have Seen,
if poflible an end of Sin, not only in the
viiible appearance as to the fight of Man,
but even as to the invisible Eye of the Holy
Trioity. For this can only be called true
Redemption. But fo hanck’d 1 have been in
the WoildJy State of things, that all along
they have been my Let ana Impediment,

' V -• t y«

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V 359 )

yet this 1 know, that the Earth (hall not
always cover its Slain * but it will arile and
claitnfcnat Power which is its due, as a Prince
of Life to rcicn. Therefore 1 cannot but
lay, O my Soul, tho’ in the Grave of Death
thou doft yet lie, yet even thole Iron Bars
which have fo ftrongly bound thy Life down,
(hall all diffolved ana melted be, by the Snirit-
Flamc of the Deity. Whence I reft in
hope fuch a RtfurreSicn-Diy to lee, no more
to return unto the Daft of the Earth, as
hitherto. Now while this differed hath
been, it hath prevented fuch an Jjctnding ,
as no more to be feen after the grots and
vulgar light of Men. The which prclBng
for 1 am dill, and fupplicating for it molt
pcrfcveringly: till all dark andcarthly Prin¬
cipalities mall be bowed down, OLord lefu
by Thee. Thy Will mull be'done only.

The Land of HariJah.

T Saw as it were trorn the vifiblc Element,
u Jk down a dark thick Vapour, the
Influence whereof Idid fcnfibly fed gather on

« iif m T? J rd m y ^ n< ^* With which

cc • tn l?.. . ^ or kmc time, my Spirit work-
« l u ® • l Urd to 8 ct through the Cloud :
#i but it bound, and lay as a Weight upon me,

A * a «

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C 3*? J

until another Element did open, and ftream
“ out as a Flame of Fire. Ar.d this fodil-
pcrfcd it, that immediately my inward
“ Ground opened, and I was let at liberty :
“ and tire Springs of the Spirit did life fluenr-
f ly in fw6> . Ho PC and Joy. And there was
J* (hewn me abr/ghc Spirit, walking in the
' lik^ets of a Burning Lamp: and it lhot it
u j trough me, anal found all Heavinefs
* and Dstdnds to be nailed away. And the
Face ot my Inward Ground did fpring with
all Heavenly Powers: and a fwcct Rcplcnifli-
- meut there was, as a Garden with Flowers.

After which I was caft as into a Trance’
and had all my outward Senfes drowned
and was brought by the Spirit into fuch a
Place, that was as the Scene of another
World. For the Ground where the Inha¬
bitants moved, was as clear as Cryftal: And
the fame above that was below * and it was
endofed as with a Circling Flame. The
Spirit m the appearance of the Lamp, that
brought me in, led me tb do Obcylancc to
one that was the Pj inccfs of that World.
She appeared Great, and foil of Ma jetty,
rcictnbling the Face of a Woman, all cloth¬
ed as in waved Clouds. The Splendor of
her Countenance I know not how to exprefs.

I was fomewhat abafhed, and afraid, to come
near: but the Angel animated me. So ac¬
cordingly I made my addrett: and (he di¬
rected

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( 5 fit )

reeled my Guide to introduce me to the
Acquaintance with the Inhabitants, that in
diftinct Figures did move no And down;
their Bodies were as the bright Beryl, and their
Heads covered with the bun \ as reflethng
the Face of the Supreme Glory, which did
appear as in a Mirroir upon every one of
them. Thii was thcLand of UwuiUb, where
the Evcrlafting fpringing Mines arc found:
And thefc the high learned Children of
VVifdom, who were all deeply Arted and
Skilful in the pure and holy Niagia of Faith.
For it was the Will of the Princcfs and
Governour of this Principle, that I Ihould
not be left to wander by ray felt; but that
I ihould be brought into the Familiarity of
the Wife, and fhould have aGuidcconftant-
ly to aflift me, and to order all blatters for
my Eftablifhmcnt here. Who laid to me,
la this mill temperate Element, da tbou watch
always to k.ec}: Vs here the Lamp of Fire will
at a comforting Spirit with thee walk, and ass'
rof hick Language with thy Immanuel talk.
Which accordingly I found, and ftilldofind
calling me up into this Region of BleiTod
SrorcSj that I may come to poilefs the Trca-
* l,r ^ot the Evcrlafting MountainsoftheSun
and Moon, which arc within this Orb.

• ^ e Former Part of 7 "hit is the fame Ma~

mftftjrion, Repeated, that wot fiven to the Author
wtlx Tear 1679, „ the 27th of AoriL a id is Be¬
fore Hentd rj lt s rUr.l

July 2+

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C 36* J

June 24. 1685.

B UT not left to wander alone, this Trea-

to /<*<*, i by a good Guide
was led forth to find where the Key lav that
would open the fpringing Mine. But before
it was to be put into my Hand, this Treafure
for to unlock, I was called up to ftand before
the Comal of the Holy Trinirv, to receive
my lnftruaion and Charge, which was in
the icnour of thefc Words.

O Sim's Daughter, thou art looking af-
T , . a m °d coulidcrablc and molt worthy
1 mng, that hath been loft out of fallen
Naturcj a Jewel that only can be found in
laradihcal Ground, where the Rivers of
Gold do run. In which thou art to be
waftted, that fo the Angelical Spring may
nfc, to give a Virgin Clarity, together with
that fpatkhng Fire-eye, that may fee where
this Treafure doth lie. Therefore if thou
intended to regain this loft Dominion, l do
cojnfcl thee to cart the Anchoret thy Faith
and Hope into this Golden River, that parts
it telr from all muddy Springs and Rivers,
that under the Mountains of this Apofta^
tr/.cd World do run. Thou needed not be
at a las to fcarch this out. Find bur out
tnmc Eternal Self as funk down into thy

pure

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<

-

C * 6 i )

pure Virtual Root: and thou wilt fee the
Gulf of the Godhead, from whence this
River doth proceed. From which all thy
Powers (hall be both renewed and fed, to
maintain a Golden Spring within thy lclf.
Then Co-operation and Codeification lhall
be known, from which thou mayeft Aft and
Do whatever thou Wilt; as being returned
into Pure and Eternal Nature. Into which
fee thy Soul anew melted : for that is the
Defigni thy God hath uponrhcc. He will bring
thee forth in luch an Habit of Spirituality,
as may become his Dwelling Place: and thou
thalt walk among the Citizens of the Holy
JerufaUm of which Gry thou ftult be made
Free, for Convene and free Ufc of that
QuintclTential Life-Stock, reftored now in
thee. Which thou mud be careful only to
work from, by drawing of it forth {fill:
fince it is the deeped of all my Springs. 1
charge thee, as thou wouldclt know my
Multiplying Blcfling, that thou do not turn
out thine Eye herefrom: but fifh only in
this Golden River, and a continual rich
Draught thou ftult from time to time have,
thereby to indemnifie and make amends for
the lots of all thy Temporals. And though
it was permitted that drong tempeduous
Winds fhould arife, to cad away tny Ship
of Earthlv Stores -, All this was to ncccflitate
thee to return out of the Land of Wading,

Loffes

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c * 4 )

LoflTcs and Deftru&ians, where the Curfc
every way doth meet thee and all others,
that Traffic^ in this ftrange Land. Bvall
which thy Lul:> to Great Gain (hall amount,
it thou enter into thole new Covenants and
Articles, which now propoicd arc unto
thee.

no Petition of any other
God but Me, by whom, and from whomail
1 hmgs have had their Being and Uphold¬
ing. Let thy Faith hereunto be limited
even to my AlMufficiency. Upon this Ground
keepfteddy, and know that no evil Occur-
rent (hall reach theci who art hereby fet
tree out, and from all thofc Powers that
Aftral are, which over thy Superiour Life
have reigned.

Secondly. Search out thy Original Right:
To thee an excellent Spirit of Miglu, Puri¬
ty, and Power doth belong. A Virgin Ha¬
bit thou art to put on, and to hold it fafr :
no more let it be plucked off-, that fo 1 may-
fee thee lit in Princely Dignity, by recove¬
ring all thf faded Strength and Glory, which
thou with all others have loft by coming
into this Lapfed State of a Corruptible Body.
Yet here is the loft Heir of All Things to
be jound, if thou followed hard after thy
Guiding Star: who will Ihcw to thee where
the fpraiging Mine of all weighty Gold doth
lie, which only to the Heir of Faith doth

belong,

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( 3«5 J

belong. And although a Chcrubin with a
Flaming Sword, hath kept otf all Mortals
that could not obferve this new Covenant-
Law, that io they might find the May into
this good Landc \ HAV1LAH, where the
Gold doth grow moft plentifully: Yet to
thee 1 lend forth this Covenant Decree,
that thou mayeft be encouraged to draw up,
and in ftrong Faith to wreftle with this
Guardian Angel, that turns his Sword every
way. Fight it out with him: tor he is to
give way to Christ the Heir of Life,
riling as a Conquering Spirit in thee.

Therefore know thy Strength: and do
not fear upon this Flaming Sword toattempr.
Gird on thy Strength, O Princcfs, and
Daughter of Sicn and contend with the
high Principalities and Powers that do wich-
ftand thy Return, to that all-free State and
Autient Paradiftcal Seat.

Thirdly. Let not the Fallen Sun of the
Morning, by his fubtil Transformations, at
any time withdraw thee out of the low Val¬
ley ; wherein thou art to walk continually
with thy God, and thy Lord, amongft the
Virgin Lilies that ate his Companions: But
do thou withdand him boldly, ar.d watch
again!}, him carefully, lilting up here a Stan¬
dard of Defiance againft this Prince of Pride-,
that lo thou maydt not go up unto the Hills,
there to contend with him, in the Heights

of

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r 3 as )

ot Divine and Heavenly Enjoyment, but
nuyeftabide beneath, as in thedeepeft Abal'c-
mrnc and Annihilation ot Seif, where only
thou car!: behold the Entrance ot Pamdift,
and the Doorot Wil'dom’s Principality to
open it ic.f. So thou maydt enter in there¬
at: and (halt Itirely overcome anddrfeat all
the Stratagems and Wiles of thy cunning
Adverlary. Wherefore know, and remem¬
ber always, that thou can It do nothing of,
or from, thy felt; that fo thou maydt be
able to do All thing!, through Faith in Him,
who is thy Strength, that will never fail
thee: And fo (halt thou recover thy Original
State and Liberty, as in a new flourifiung
Sharon, and melt fruitful and delightful
Eden-, wherein thy Walks fhall be in the
mid!t of the Trees of Life and Rightc-
oufncfs.

Some time after this.

As 1 turned into my Watch, there pre¬
sented it fclf to me in Vifion, a great Out-
l'prcad Tree, which did feem richly laden
with Fruit: and i was called to view it.
And the Tree feemed to be enlightened with
a Bright Body that appeared in it, (landing
in the miJftof it. And it bore fcvcral (orts
of Fruits: but none of them were Ripe, or
fit for Eating. But the Bright Body in the
Tree faid: C- raff that fueb at willing are fo
wait fir the TrJnfmutinP Purer, to cd f'jrth

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♦( 367 J)

iht dmiXjBg Wenders of a God \ let fucb nhh
tbtccome, dni fa under tbit Tree\ till the
Fruit into Geld y fbaU f ee turned. Then eat
thereof ye ftS and Purer trill be Bvrnfudden-
■ an*™* u;u r a Jter and tranfmute tbeahJe

inward Part: as it U no lefs than the very Leaven
of the D«f> ; ffbicb re therefore to be fought for
from the Df efefl Ground.

7 he renter-Engine.

N OW Enumerating the many Secret
Ircaiurcs thit have been revealed to
me and finding no Power to bring them
forth into a lcrviccablc Manifrihtion, 1 was
made to renew the Scnfc thereof, and carry
it up to God, by way of Inquiry, why fome
mult yet lie A&lefs, after luving reached the
C^traJ Point where the Root of the Deity

I s I /- T- • thm s s 1 argued* with my
Lor J, finking into the Silent Deep, when
\vu A M fw L cr , arofe therefrom, laying,

, frn ailcth thee thus to multiply thy Cotn-
plaints for want of the Engine of Power?
Is it, for that thy God hath wichftood thec
J? it; This thou canft not lay : Fcr he liath

i? a- t0 find out where the

Hiding of this Power is. CaU over what
hath been Revealed: and hereby thou lhalt
find with whom it is to be found, to r it
« not looking.oc ailing to God, asdiftin&

from

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c )

from thine own Eternal E(fence in God,
that is to opeit his Power through the re-
generated Nature’s Properties lo as the
rulncls of God miy through Chrift dwell
in thee Bodily. Then (halt thou know what
thy Power rs, and thy Ability to go out
withal, to aft and do that which is the Pero*
gativc Royal of God in Nirurc to perform.
Only this now find thou out: fo out of
fcruplc and frarof DiTappotntrtient (halt thou
delivered be, and they who with thee jhail
attend the opening of this great Afting |wiy-
ftery, which Hall the Wonder be of all fuc-
cccdingGenerations. Holdout in the right
Procels, as ye liavc been dirtfted by the
bright Star of Truth.

OSober io. I <585*

T HE Life in roc was vety wonderfully
railed up, after lbmc Holdings down:
which the Spirit got ovcr ? and entred into
the Tri-unc Center, the tuinefs of God, ‘ in
the intimate Vifion of the mod Holy of
Holies. He whole Mind'is thus united, and
Spirir in Spirit with God, can c?o whatfo-
ever he \Vin-, for he Willcth only what
God dothHe doth above Nature uh/infty*
or like God, aaoroplilh in. a Moment, by
firm Confidence and ftrong Faith •, which is

the

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( 3*9 2

the very Gate of Miracles, in that only Di-
vine Name Jesus, in which'all things arc
repofited and contained. That is. hc ( doth
perform if in the .wonderful Word, by
the Min p, which God plants j)is Spirit
and Power of Faith'in through an inward

‘ , c t i^maefe al rit.

Thisisflw Divme Blejlici 1 am taught to
purluc after. The:, esety Cre at

the beck and command of their 1
they arc heard in all things that thev do Pray
for, by^confhnt .fervent SorEmg' without
wcamdsi which will Conquer, as 1 can
give my \\ ltncfs unto. Hcrcuuc, Jo \Y t -

85%*!$;#* Hoi) i>iviuc

Phtlofophcrs, whoic Writings do fc much
agra. i i Wtth what in the deep Bfcncc of my
Soul iiath bcca opened"to me. * '

1 had mft

with fomc fuch A

iner Ages; which. 1 fpundfew or none in this
can parallcL or that fo well agree with that,
which the «jij, GIkJI hath’ been fo!inwardIv
tpatingand driving me into, for that Mtfki
TWc«, which is therepd of aUTaibour ot
Love, Faith, and Knowledge,
things that are Dii#;: by Winging tjjc
jS^ul again,into as ^Tf: where., it Juft an
{ ynp.c Heat .Sight, and. true Enjoyment of

vet it dotK fndcM xontravf it M

.i. nn. .n.£ -

into

M

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Item Labour of all forts and kinds, quietly
poffcffing the immenfe Goodnefs, as its en-
compaffing Habitation, in which lie hid all
the Trealurcs of Life, and the Stock of In¬
heritance to live upon evermore. Oh how
little of this did I know, before I came to
link av. n the outwatd Bodily Array,
from every Scnfual Touch: Or
before I could find my fclf to be a Partide
of God, a? Light in his Light * and to re¬
ceive Power, A£t, and Operation from that
Invifible and Eternal Matter v of which no¬
thing can be known, till we pafs out of
all lower and unftablc Things. Which high
degree of Spiritual Figuration^ Tpringlng out
ofGod, as the Center of this new Forma¬
tion, is given forth thus in way of Revelati¬
on, agreeable to what I now perceive was
heretofore (inpart) known by thole Phi-
lofqpher^ who were abftra&cd and drawn
up into fuch a naked Eflcnce, as flown out
of all that wasGro&and Material. Whence
they were made able to make known this
Myftical way of Union, by returning back in¬
to the Infinite Being. And hope tnercmay
be entertained, that fuch high Spirited Phi-
lofophcrs may be found Handing upon the
Earth again. The which fa * thy Seal to O
biefled Redeemer, as the Amen.

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07 * )

Divime Optningt of tbe Year
MDCLXXXVI.

tfflp TTeori Dsy.

Obfervjtioiu on this Ufl 7i*r, bow tbe
Lord botbearried me through , at to mj
Outward Affair*, and fipporied me b/
tbe Hand of bit Power noji wonderfuDj.

I Do fee and obferve that the Divine Wis¬
dom hath £j order’d it, that I (hould be
cutoff from all fcnfible Props, and fo fhould
reft my felt upon an All-fufficiency, that pro-
duccth an Exiftency of things,. where no¬
thing vifiblccan be fecn: Andio I have been
of la re made tounderftand the Myftcry and
true Ground of Faith, the New Covemnt-
pifpenution, which my Spirit muft Hide
unto, ftrwing to keep the Faith up through
rlTrialsj as a Rock that may bear all the
Hoods that beat upon it. rbr which 1 fee
all force of Spiritual Powers muft be called in,
for a Guard upon it.

Wherefore I ay. Lord uphold, and be
thou the Strength of Almightincls, that I
may not go out of the Body, till I be an Over-
comet, and fee the Travel and the Fruit of
all mv Smrinul Labours.

-'•tv.' 4 ^ Bb! In

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(<■*#»■&

In which I have been hitherto carried
through agouti that

hath nioit .lardlv cpceuuirrd trie from this
Woildiy IViV.cijKt.' 'Ara it is rfre Rood plea-
lure of my God, to prove jnc from Ycar to
Year, in keeping me iititlct fiiilyLns Yoak:

p««r

ntn L* _I_tU_

this Vvprldfv lVIbcipIe, * I TfcHt \f SoffiTuf-
ae Ca tm vVVirvdrr it ftHVbe^nnd my tropes
Ait'oflF, wHfc W&long fnVe-Anchored >ftf>on
tho Boun4aiiop-Spring of all.PromifcjL ami
Sph'ir P;c»f.cn(?s“ wbicfr'ture in this t|y
Joiigandtedfotii way fnpporredmc. . Othet-
wilo rtiy §5iitTiad fiunted, while Faiths
Revenue was (HIT from ttTO with hckJ. And
now moftjp^ticrijly 1 do yet wait, forwhat
t’;e L.: . Mff%llow rr .ah It my
Cdp fliunrvwK made biTtrr.'qr my Bands

Withdraw’: Ttfcretcrc J witl ftc

t Holy Will, rlurran-

ver.: t.,. growing Life of Chrift in me.

bar

hu n

ore\cm

jHiwnP

VJJ lit

further

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C m ')

-r! (SqsH Jr:odjiw joa mr I noVo-dr bnA
flcm , A gdy li t , , it

Further 0i>jcrv4ti<tn/, in tbk \Montb of

j\ ”■ *v , Japuary..; b2jr.-
\<i b?rQh :

I Do Ore there isa Gitt that is^o com: down
| trom the Fountain-Deity, whidrtht AUr
powerful Rcplcnifher^is to be. tiut IropOf
trace and Weaknefs may be i wallowed up
in .Victory. 1 haring tried and proved all
forts of Faith’s attendcncy, dofce.tbat it is a
Body that from a Spiritual Birth inuft arid?,
and all magnificent be, ia aadover. indigent
Corporeity. This wfc may call the Birth Qt
-the? JtefinTe&iora, that (ettab us free from
whir the Mortal Birth doth challenge Supfc*
iiotityin.

Bur*’ Ah my God 1 1 have not karned that
VVifdom yet to know how or whccc,thc man¬
ner or time when this Redeeming Birth (hall
fo embody it l'df.asio be a SaViout evident,
for the fimfhing; of that Salvation^ which
may Power and Renown exert; fbeth Glo-

; rioi'flyob tu. at mn

There is a Vera wluch, it’ it coaid be hit,
vrandotullv would cure all mortal. Defe&s.
Often hath my Spirit been driving to make
* attempts to fearch fo deep, till 1 could find
. where tir doth lie. ‘The Mighty drawing
Powers l';do much feel front. Wifdom’s
World, from whrtVc all SccrccSdenbrs he.

B b 3 And

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And therefore I am not without hope, be¬
lieving the Ho|y Birth is the Key, that mull
open this Treafury. Which tho in ft* In¬
fancy planted is to me, will have its Refur-
rc&ion-day, being ftill carefully nourilhed by
4 conftant pertevering high errited Faithi
which will perform and ctte£t whatever con-
fooant (hall be to a Spirit, and Deify even
Hjch \Votks, by Operation, an.! aft of Faith,
proceeding from this holy Internal Birth, as
may d ec la r e the Lord Omnipotent refieth
here: and will not rail to Eftablifli what
hath been after a Divine Manner impreg-
mted inro the Mind, r Holy Cogitations
lhall not want tliei'r Anfwcrablc Produ&, if
flirted up in great vchcmcncy, though In-
corporeal. As all-working Powers thefc
(nail be able co give a Non-entity a Something
for to be: And this I do wait to ice.

From the deepeft Ground and Abyfs of the

Spirit, all of this kind muff work to an
rlugh and lofty Spbear, which fhewed hath 1
been, whereall things which Bodily arc raulf
be that out ? that the Spirit may aoits own
- Buftnefs in jts Native Liberty. For it hath
great Ability in its own Effcntiality, if it
can ger free from what is Bodily.

Roilc np then, O Soul of mine: Why
ffrandclr thou (hut up? pals away to thine
1 Ether, tb at there thou mavelt bring
the Pure and Divine Will into Aft of fub-

flantiality.

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ftantiality. Slack nqt this thing to dcu For
thou wilt find iathc^pinc^ Ptogcrtjf great
Power; and nothing impoffiblc Uut thou
mayft adventure to do,, arid bring to. pals
all that in a pure Mind Hull move in tncc.
Tliis Secret keep to thy Of; a. J follow it
all clofcly- It is a new and living. Track:
It is a Work-houfe '"here only arc ro he the
high Learned ;n the Caiidiftical pQlojthnd the
Myftcry ofthcgrcatjcftSccrccy; which bath
Iain hid in the Hot/* Trinity. But feeing
fomc Beam upon thv Mind arife, follow it
all ardently'in this Work-houfe: which is
(b many Removes from Nature arid Creature,
as nothing of the Out-born Senfe can ever
be admitted there.' O my Soul come, and
give all diligence, and attend thy Burinefs
here.

January 24. i68d. 1

,Perfcz trance and Vnii/i

M Y Thoughts being cxerciled upon tbs
Kingdom, and Love-Dominion, that
on the Latter Day is tp rile and fpread, in
the called and chofeo Ones, l heard this
Wotd founding through me, faying, Come
forth thou Spirit, that fearchcd haft into
God's Deep, whyfhould tlic Wonders vet be
laid afteep? Is it nor the time for the
Mighty Ones in the Faith to appear! But
Bb 4 feme

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fomc great Saintwill Hrft cut thorough and
make rhe way through a Ficrj Spbear i lb that
all rnfcriour tlcmems, mu(t be under Com¬
mand unto that Part, ,which doth co-operate
• Jpm ffit Heart that is Great EL-

forth, for.hc ofr.Kb * ratafl?

Thin& .'wrfuch hitherto flath not bdAUccn.
Thcrctorego on as knit to the Heart of your
?™tt>a.'.’,.and Povtn flail fpring w.kJt
whatever you wilL This in the Divine Wtf-
dom rakethou in: 3l >d they who with thee
do wait fuch mighty Power to fc£ J Then
ftedtaft, and unmovcablc be Jin one Mind.

and - VOl,r Captives
flah be rclcai : the CurfgfiWanr
and Scarcity (hall nor be the Complaint of
your Souls, thus Day by Day: but Traife in
your Land (hail be heard. ; y

Tbt Jubile of the Captives.

TN the Night-Watch I was exe/cifed in
A my Mmd, as to the Lapfed Creation, the
Dead as well as the Living, whether or no
Kencmption might not reach to them ? Pre¬
fen tK the Heavenly World unveil’d it felf,
and bpeti’d upon mc< Where 1 faw the firft
Ahm and £s>e, fitting in Thrones, fight op-
{X)firrtofhe iccond his Throne, with

me V.rgto Msry in her Throne. And l law

Angeis

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( v 7 y

Angels innumerable attending, ind. Sodsde?
parted: And is the* had Conduct bv Atn*?h

u •«**" ana nyr roieup, ana t>ow-

cd with great Exulting JtJ^Wrthit their
Off fpnng was come up thitfier.* • Firft, 4ht
Sods did aopear like unto a blew Breath er
Smoak j then immediately a Body of Bright-
nds was made their Cloartang •, which I law
with great Amazement. Then it was rc-

rttTA' Hedies - But the SresnJ Adam, iritb fcfe

Then Q^en'rd my Spirit with £t*, who
dreatr ncar umome: And I asked her, YV
thcr alt other Progeny and Racdhould be bj
Chnft redeemed out of all Priibns, H cllt

SS^L ° f ? lrkDc6 ? She Anfwcrcd
It (hould fo be : But yet every Generation $

° edcr - Thc Righteous Mjt
She ftiall tnftcomeup, and AincHer?; the
Unrighteous (hall purged be bv Fires: Thai
amrr rhis Pnrgarion, Hell, andGrav^, a $
bot rom i c(s Centers of Dir lends (hould
iinaG^l-DeK:-. Tharw:

g* ^/o-'nd the Mvacr}- of the Liv™

arid Dead fhottlif hr * S

umphantl)

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um

r )

,. ■—m lil } ali /hall be nude Pure. So
ms Kingdom be reftored, and given up

Cranoo, that may
dwell with him for ever.

Then Cud Adam to me: St mid then in thy

^ I** '* & fmething iaiby

&*j 3 as the firft Fruus of tbit Great Jubile.

June 7 .

w

THiIil I was (Jill confidcring the Pcculi-
anty, and Singularity of Faith, which

?tf CC i° r *° ur °* 115 wcrc n °wingagcd in, the
Word came to me, Caving, Tour God taietb
"hare the fanWar, in the molt
njy Faith. Then was there pretented to
me a four-£}uarc Stone, all white and clear,
and at each corner a Pillar, with an Eni?ra*
Ven N a me upon each Pillar. U pi . JQC

was Written, FiunJLticn-Streagih (had hear
ft# And one Pillar had tins

Wntmg upon 11:, with Flaming Letters as of
Gold, LOPE flretcheth out the flrong God 0/
Pomer, nbo (hall make all U* Pillar, firm to
eniure, till the vboU God head weight if Glory
fbaB over all fail. Upon each of the three
others, wasaHo a diffbrent Infcription, that
was legible to the Spiritual Eye, expreffmg
and lucn particular Chara&ers of the
irrlon;, whom they did rcpcefeiiti whoare
.r. in;!i called

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C V 9 )

oiled to be of the Foundation of that Sioa-
noufc, which is yet to be built in this latter
Day upon the Earth; and efpecully figuring
out Faith , and Prtftveranee. All which
,n 000 ot Properties, wire ap-
pointeq to co-work ttvecther, for a let led
Habitation, for God*t Prefence to fill, and
lus'wonderful Works to be done. Which
foall not fail to be wrought out in thofc
Foundation-Stones and Pillar^that flail hold
out, and not be darting, or turning out
from the chief Corner-Stone laid in them,
• °« ^.°^ <TSOUt » and the Overcomers

it (hall be given the great Power of GOd

to inherit.

Augufl 2 . 1686 .

The Philadelphian AogtL

T H E f °P 7 lrt ^ Night 1 was much
1 cxcrafcd in my Mind, for my FcUow-
Trxvellers, for dieir holding out in the
Work firm unto die end. For the which I
leund a Spring of Prayer open, with great
force, rhat gave me great Qriict and Aflu-
ratxx, that a fuperabundant Strength and
Power wonld come into us, to lead us up in
9 V r Wa £ Jo repofing my fdfin a Natural
Sleep, till Fivca Clock in the Morning, then
it was thus represented to mc Vifionally.
that wc each one here come together were

agreed

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C tfp >

agreed thermit out lid vcs, to the’njoft fore
♦rai higd; C'«duft .ofjGcd’s great. Thinner
^tigc^riiolhdngus uptoithc Heavenly .CiiYi
ror toithe Frukshif all our. Spiritual
.Travel : ■ /I liadj to aoo dr.
i wO-ttis ^1-.andCommiCion came forth, to
lake O'.yj Journey,, Which being engaged in,
<Wfe MtuiifablM accord; and it was at firft
tfctffog:rauh pretty calfair arid pleafann
iiVy rich gaud j&rcat igdoungement, ;but after
■*rWQut : \ht Heavens; were darknbd:: ,and
BuKkncfscamebctacejis, that we could
Wali’ 3 nd:i 3 ue Guide teemed to
we woe at a

Iofj, and many were the Spirits of; Ecirs.and
DoubtsthacpnsiTwdin, :0&, i.tjdoneroano¬
ther, rr hst'piR*! 1ft hne lofl both

our- qui&yAtftfn *t&t&nntrWQ through.
Bur tn thirdctnur and difficulty. tncStrenrh-
duns Angf broke througfrrfctym^ BebktDif-
■w /hrlf' y r f t M i fe xtifthm tfnJ yasuKtjhxpict .
iJixct Mb bjxamc cleat again, and r c &c fli-
liigsgiventn-io^owidibicnPo-Acr wcwalk-
lahanditiH yrecatne «a*.\Vay thax was Stony
•abd 'Caafedigreat..Priiatanti

bWdnnoti^ /aad there was one that'had
fcwghtifowsjfHat' which :was tronblefomc
Ixo teem, they trirtfris way were Conn-
M* 3W.1 . Wn'curot \;:tsu',;:t
c IbmcQVtojfn^ them»cirrvwa<done. Then
rtiterc \fasy.diiI # Cry; of Weariaefs, bxarife
IcnjiE the

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I

-

r c-f%*v

the Eves were \rith-br2d. frtan-.*focing the
Smooth Way, .wnkbwis Ganijhktk.'vrnb
forces tmelimg Flowers, which after, this
u*e were ca come into.’ But tail oiLrry’di
Afj feu art bun : .Another cry’d, ,2W singcl
i #«tb an fa fjfi , oelcanat keef Upotf

which-thc Angel ftopped, .uni jsdkdfo lean
and Wold upon him, wbobroughr them hut
of thit ragged Way irao tiicAiccwy. where
ail gteco and fwcctSmcils wire lound. > But
this did not fothfic, nut Complaints did rile
ftill: We begin to be Paint •, and we do not
fee the-end lot our* Race, not tbCtCiw cif
our Reft ; we thought rbu Way Would have

S iven us an immediate Stght and Entry,
o the Angclijuidc gas"ecomfortable Words, •
faying, CuaefaL'owcn, ttketbefhyvf Patience ,

-ye b&e but ene Encauaer wore, unJ then i yon
•Jbeil git rbnagb: Pbsrk *P, amty and Mem
me, vboniU x :t leave ycu till 1 b-rve drought yen
5i whin the fiebt and titm vftbe MountrSion,
w here t be King cf Solvation readydoth fiord to take
tytx in, So that we were brought on* and our
Strength renewed. But another Onfct.there
was made of Horned Bealls, that’ came fd-
rioufly to pulh at us. At whicha great Fright
. -. there w as. ; _5o_jhaijE£LWCic readj.uijjm
back; for it was laid, lVb$ can Ftgbt it o at
- nub thefe Devouring Bkufli ? YViiich pot us
5 to a Staggering more than 411 before. But
: '■* • < 80-Wi . . while

Saji A

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f 38a J

while we were in thh Conflict, the Angel
commanded us to (bnd our Ground for our
Life, neither to look, nor rum back, for
then all of this fall raquifh’d be. Which
to the believng proved io in very decd^md our .

Path was all cleared: and fuddenly fome thick
or dark Covering fell from our Eyesj and the
Glorious Gty upon a high Mountain we did
fee, w hereunto we did aliend one by one;
the Glorious Lord appearing in our view,
readv to taloc us in.

Then our conducing Angel took his leave,
laying, Te fbiR knxoanJf-jefs the Rivard of
6 thorough ConqneR, as you hereunto ghe heed*

Snd bell out: Ferro the Overcomers jball all of
-this Cities Entrance be Riven only.

Now after all of this was opened, it was
laid in me, “ Mark 8c mind well: ana this re-
“ commend for Strengthening to your fellow-
* Waiters in the Kingdom of my Patience J
For ye will be tried for fome time, before
u yourdefired Habitation isobtained. There-
fore think it not Grange s but keeping in
“ the Faith, That Hull both upper and nca-
“ ther World for you Command.

* fch;* j* vv jiwjl iuikiO) • 1

. Soon after this, begins the Book of the
^irt of ^utb. Continuing the Journal of the
Author, for fome of the Following Years:

After

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( 3 «*.) •

After -which fuccceds next, A Ccvmuaion
held between the Saints Abcve and the Saints
Behrty in Cooc^ua 2ZUtt4 twrb God*,
Being an Eflay towards a further Revelation
of toe Immenfe and Infinite Latitude of
God's Let*. to the reftoring his whole Crea¬
tion: and {hewing after what manner We
are to look and wait, for the Laft Appea-
nwee ancK^mmgof our Mighty Go d and
Saviour, Blcfied for ever. Amen.

FINIS.

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Book* Written kj the 'A U T H O lL

la** "' K t ix aa, ataanft /bid*

j&lfcfe£c ft or Afcchfio 4

T.-. f £: 1 : 'Cjations. .'..

Walks, ipuiid out by. a

- rclI i?j^ c T 1 ° 4ntof vuion

!£4S of.thc Timcs« ; i flK> 3fc aj; 33 QJJI I

w Vosl ,te7 '‘ u .-•»«*

The Laws of Paradifr.

A Revelation of the Everlafting Gofpcl.
The Eight Worlds.

Ia Torches. J

The Firftand Secoud Mcffages to the Phi¬
ladelphian Society.

"■ A T hird-Mefliigc «y thfr& uao» ■ ■ ■■ »

The Tree of Faith.

The Ark of Faith.

.2 1 VI l *

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